Wednesday, June 1, 2011

Shelah HaKadosh Prayer for Children


A special prayer composed by the Shelah HaKadosh to express the prayers of parents on behalf of their children should be recited Thursday June 2nd - erev Rosh Chodesh Sivan - the optimal time for parents to recite this prayer [but it may be recited anytime]. The holy Shlah Hakadosh left Europe in the 17th century and made his home in Eretz Yisrael, becoming chief Rabbi of Jerusalem.

The Artscroll website states:

"All parents want the best for their children — that they should be good and upright, that they have everything they need for a fruitful, joyous life.

We recite the prayer anytime but especially on the day before Rosh Chodesh Sivan, for that is the month when God gave us the Torah, and when the Jewish people began to be called His Children. On that day, [the Shelah Hakadosh] writes, fathers and mothers should give charity to the poor and repent. They should even fast, if they are able to."

When all hope is gone.....

...expect Moshiach.

Art: "Homesick" by Charnine

Copyright © 2009 by Rabbi M. Kamenetzky and Torah.org.

In Parshas Haazinu, Moshe sings a swan song for eternity -- a haunting ballad filled with allusions to the future and grim predictions lest his people stray. Unfortunately, the dire predictions were clearly fulfilled throughout the Diaspora. And the lessons contained within it are as relevant today as they were thousands of years ago when they were first imparted.

One verse reads: “When Hashem will have judged his people, He shall relent... when He sees that the enemy progresses and no one (feels that they) will be saved or assisted.” [Deuteronomy 32:36]

The Talmud in Sanhedrin explains that this posuk refers to the time of Israel’s redemption. The Talmud asks, “when is that time?” One of the various answers is derived from this verse. “The Moshiach will not come until the Jews have abandoned hope of redemption as it states: ‘He shall relent... when He sees that the enemy progresses and no one (feels that they) will be saved or assisted.’ ”

My grandfather, Rabbi Yaakov Kamenetzky, of blessed memory in Emes L’Yaakov, his classic commentary on the Torah, asks, “How is it possible that a prerequisite for the actual deliverance will be the total abandonment of a very basic tenet of Judaism -- hope for redemption? What does the Talmud mean when it says that the Moshiach will not arrive until the Jewish people “lose all hope of redemption”

My dear friend R’ Mendy Kofman related the following story: Rabbi Yaakov Rubin, the Brizdovitz Rav in Brooklyn is known for his wisdom and warmth in nurturing many Russian immigrants in this country. One of the families that he endeared was an amazing family of Russian immigrants who, despite Communist rule and oppression remained strongly committed to Judaism even behind the iron curtain. In fact, the Rav hosted the family for a Sheva Berachos festivity for this family’s daughter and her new groom.

During the meal the Rav rose to speak. He praised the incredible perseverance of this family and during the course of his speech he discussed the Divine providence that helped them get out of Russia. “Boruch Hashem,” concluded the Rav “The Ribbono Shel Olam (Almighty) helped them and they got out of Russia…” Suddenly a booming voice in a Russian accent interrupted.

It was the father of the bride. “Der Ribbono Shel Olam hut NIT GEHULFEN! THE RIBBONO SHEL OLAM DID NOT HELP US!” The Rav froze and stammered… “I mean, with the assistance of the Almighty…” Again the voice boomed: “THE RIBBONO SHEL OLAM DID NOT ASSIST US!”

Eyes darted from the Rav and back to the man. The Rav was stammering, the man was glowering. Suddenly the Russian man smiled widely as he spoke softly. “Listen carefully. Der Ribbono Shel Olam did not help us! Der Ribbono Shel Olam did not assist us! He did EVERYTHING!”

Rav Yaakov explains: The Talmud does not mean that Moshiach will not arrive until we have abandoned hope of any redemption. It means that Moshiach will not arrive until we have abandoned hope of other types of redemption! As long as we rely on ourselves, our machinations and own abilities to get out of our troubles, then we are proclaiming self-reliance. If we rely on our own expertise and political abilities to extract us from dire situations, if we think that all answers will be configured by mortal diplomacy; then Moshiach will lock himself in his proverbial room -- and wait. Only when we realize that redemption is in His hands and truly only in His hands will Hashem send us the true redemption!

Source: Torah.org

Tuesday, May 31, 2011

Tomer Devorah's Supernatural Protection

There is one segulah [supernatural cure] transmitted to us by our righteous leaders of previous generations which acts as a powerful tool to cure or protect against the disease of cancer.

The following are the words of the holy Sanzer Rebbi, the Divrei Chaim זצ"ל, as heard by his grandson, Rav Moshe Halberstam זצ"ל   from the Satmar Rebbi זצ"ל:

“…the learning from the Sefer Tomer Devorah is a segulah against the terrible sickness…”
"הלימוד בספר תומר דבורה מסוגל נגד פגעי המחלה הנוראה רח"ל..."

It is recommended to learn from the sefer Tomer Devorah [Palm Tree of Devorah] once a week or at least once a month, even though this sefer is not easy to understand, This segulah follows the principle of  midda k'neged midda [measure for measure]. If we emulate G-d’s attributes and act like He does with patience, compassion, forgiveness, etc, Hashem will act towards us in the manner of midda k'neged midda  and be patient, compassionate and forgiving with us.

Also see: Segulos

Thank you to Hezbos  for confirming the translation of Rav Halberstam's original letter:

Monday, May 30, 2011

A Stubborn Cold

"A man or woman who distinguishes himself (or herself) by taking a Nazirite vow of abstinence for the sake of Hashem" [Naso 6:2]

Rashi asks "Why was the Torah portion of the nazir put adjacent to the portion of the sotah (a woman who deviated from moral behaviour)? To tell you that anyone who sees a sotah in her disgrace should take upon himself to abstain from wine [by becoming a nazir]."

Whenever a person sees something improper, he must think: "Why has Heaven shown this impure thing to me?" He must do some serious soul-searching and attempt to strengthen himself in his Divine service.
R' Yisrael Salanter once caught a bad cold. The first day of his illness, he spent the entire day worrying.

"Why is the Rav so worried?" asked one of his close disciples. "Baruch Hashem, it's just a cold and it will not pose any serious threat to your health."

"It is not my health that concerns me" responded R' Salanter. "I worry over what it states in Mishlei: "Colds and traps are in the path of the stubborn" [Mishlei 22:5] "This verse is evidence that I was stricken with a cold on account of possessing the terrible trait of stubbornness".

Only once evening had arrived and R' Salanter had thoroughly examined his deeds without finding the trait of stubbornness within himself, was his mind put to rest.

[Source: Rabbi Y. Bronstein]

Sunday, May 29, 2011

Entering the King's Palace



"A man's holy items shall remain his" [Naso 5:10]

To what can this be compared, asked the Chofetz Chaim? Answer: to a King who summoned his servant Reuven, to appear before him.

Reuven was filled with dread and thought "why has the King summoned me? Perhaps someone has slandered me and falsely accused me of committing some crime".

Reuven approached his trusted friend Shimon, and asked him to accompany him to the King's courtyard; yet Shimon refused!

"What shall I do" thought Reuven. "Shimon my closest friend has refused to join me; I will go and ask Levi. True, Levi is not my best friend, but perhaps my plea will sway him enough that he will accompany me."

"I am prepared to join you" replied Levi, "but I am afraid of entering the King's palace. I will accompany you to the King's courtyard, and then I will have to part from you."

Left with little choice, Reuven approached Yehudah, whom he hardly knew.

Surprisingly, it was Yehudah who agreed to join Reuven on his visit to the King. He agreed to enter the palace and intercede on Reuven's behalf.

"When a person departs from this world", concluded the Chofetz Chaim, "and is summoned to appear before HaKadosh Baruch Hu, the King of all kings, his closest "friend" - the gold and silver that took so much effort to amass - will refuse to accompany him. His sons and daughters escort him partway, but they will not enter the King's palace.

"Only the mitzvos and good deeds that he performed during his life - the things he appreciated least - will be the ones to accompany him all the way to the Throne of Glory. Only they will plead on his behalf!"

This is as the verse states: "A man's holy items" - the mitzvos and holy deeds that a man has done throughout his life - "shall remain his" - only they will remain with him to intervene on his behalf after passing from this world.

Source: Rabbi Y. Bronstein on the Weekly Parsha

Friday, May 27, 2011

Be Kind to Your Soul

Rav Chatzkel - Look Inward For The Greatest Chesed

Although doing Chesed [kindness] to oneself is not called Chesed, Rav Chatzkel Levenstein says that the greatest Chesed can be done with one's self. How?

Chesed is helping a person fill his needs. If a rich person became poor we have a much greater obligation towards his needs than to a poor person. The rich person lacks so much and is in terrible pain from the loss. The poor person only lacks a little as his aspirations are quite low.

We can do Chesed with our Neshamos [souls]. Our Neshama is considered a stranger in an extremely strange land - our body. Helping a stranger is Chesed. This Neshama came down from the Kisei HaKavod [Throne of Honor] where it rejoiced in the presence of the Kedusha of Hashem. Now suddenly it finds itself in a cramped body whose every desire runs totally opposed to everything the Neshama craves. The Neshama is trapped and cannot do anything and suffers unbearably.

While surely we'd love to do Chesed for our Neshama, our difficulty is that we cannot fathom how deeply our good or bad deeds affect our Neshama. We project our feelings on it, thinking that the things that make us happy will make it happy as well. Unfortunately that couldn't be further from the truth.

Rav Chatzkel tells a Mashal of a villager who marries the princess. He cannot bring her anything to make her happy for she is the daughter of the King and nothing the villager brings means anything to her. Similarly no worldly pleasures mean anything to our Neshama. Even mitzvos don't satisfy the Neshama for they are mixed with worldly intention and are not the pure fare that the Neshama desires.

Pity your Neshama and do mitzvos and maasim tovim [good deeds]. Give it a small consolation by refraining from bad and doing good. This is a great Chesed that you can do for your soul. After all she is the daughter of the King and He asked you to keep an eye on her. [Midos - Gomel Nafsho Ish Chesed]

Source: Revach L'Neshama

Thursday, May 26, 2011

BiBi Pro America

It Doesn`t Make Sense - or Does It?


Spring wildflowers in Central Israel
Photo: Yehoshua HaLevi

The Rebbetzin's Viewpoint
by: Rebbetzin Esther Jungreis

Some years after the Six Day War, I was invited to address the I.D.F. as well as various communities in Israel. On one of these occasions I called a press conference. In those days, it was possible to do that for outreach was a novelty. With the exception of Chabad, none of the kiruv organizations that are active today were in existence. We were literally the first to put kiruv – outreach, on the map.

I called the press conference because I was terribly afraid. In the euphoria that followed the spectacular victory of the Six Day War.... gratitude to Hashem, proclaiming His guiding hand, was blatantly missing. We deluded ourselves into believing that it was “kochi v’otzem yadie...” – “It was my strength, my might that achieved this...” I was so terribly afraid of the consequences of this attitude, that I felt constrained to call a press conference in the hope that someone might just listen.

“The nations of the world begrudge us victory,” I said. “Yes, for a few moments after the Holocaust, their consciences bothered them and anti-Jewish diatribes became politically incorrect. But alas, as a survivor of the Holocaust, I knew that that would soon pass, and their hatred would resurface,. There is only one way in which we can protect ourselves,” I continued, “and that is to have our representatives at the U.N. and throughout the world, unabashedly proclaim that we returned to our G-d given land – that our right to that land was granted by the Almighty G-d Himself and we have a deed to prove it. And even as we make that declaration, we must point to the Bible – our Torah and read the passages that assure that this land will belong to us, the Jewish people, for all eternity...... that G-d Himself deeded it to us as an eternal inheritance – that the covenant sealed at Sinai proclaims that we the Jewish people, the Torah, and the land are one.”

My plea, of course, went unheeded. At best, people smiled at my naivete, and others just dismissed it as “religious fanaticism. Sadly, to this very moment, nothing has altered. With the exception of Menachem Begin, none of Israel’s leaders – neither the Prime Ministers nor any of the ambassadors have mentioned Hashem or recognized that it was His guiding hand that enabled Israel to triumph. Sadly, this failure to recognize Hashem, is also evident in many areas. Our beautiful, moving anthem, Hatikva, would be so much more meaningful if G-d’s name was mentioned. I could cite many other examples, but the important factor is that we ourselves understand that “we are a holy nation that stood at Sinai and heard the voice of G-d, and that voice is embedded in our neshamas. If we would only listen to its still, small voice that is constantly calling out to us.

With every passing year, the demonization of the Jewish State has escalated, where once, for a very brief moment, Israeli soldiers were held in esteem, today, they are regarded as oppressors of the downtrodden who occupy land that does not belong to them.

In vain does Israel reach out with compassion to those who attack her; in vain does she extend the hand of peace. The attacks continue unabated and with every passing day, they become more deadly., killing men women, children and babes. From the very moment of Israel’s rebirth, Jewish blood flowed freely in the land, but no nation ever protested that; no nation ever raised its voice on our behalf.. The centuries old canard of Jew hatred never really dissipated, and today we are witnessing that which we thought would never occur.

Was it only yesterday that the most popular song on the Israeli hit parade was “Ani mafticha lach..... I promise you my child, that this will be the last war...” Tragically, it was a dream that never came about.
I write all this not because, G-d forbid, I want to criticize our people, but precisely because I love our people and our land, that I write. G-d knows we have undergone more than enough suffering already, and in this time of crisis, even as in pre-Holocaust Europe, doors are once again being shut against us. Before it’s too late, we have to recognize that our help, our salvation will not come from Washington nor from any other capitol on earth. But it can and will come from the greatest capitol of all – the capitol in the Heavens above. It is there and only there that our destiny is shaped. It is to that capitol that we must cry out, and if we do so, our help will come.

President Obama, in his address to the nation outlined his new peace initiative, calling upon Israel to return to her pre-1967 borders, a suicidal course that the Jewish state can never consider. Israel’s Prime Minister, Bibi Netanyahu, delivered a most eloquent, powerful response, explaining why Israel can never entertain such a death sentence. He passionately explained how, throughout the centuries, the Jewish have people suffered barbaric torture and persecution that saw millions slaughtered, but throughout, the Jewish people never renounced their right to the land of Israel nor their hope of return. Yes, he spoke from the heart and you had to be a stone not to be moved by it. But with all that, there was one word that was blatantly missing, and the absence of that word rendered Israel vulnerable, open to further attack, and that one word was Hashem – the Almighty G-d.

If only.....if only, I thought to myself, he had added to his powerful plea, “We have returned to our G-d given land!”. But alas that one sentence never surfaced. No, we cannot rely upon anyone. I reiterate, our help can only come from G-d Himself.

I ask every fair-minded person to consider what happens if millions of people shout that Israel and the Jews, are the vermin of the world and must be exterminated. Then consider what would happen if, instead of the word “Jew”, the words “black man” was substituted. Then consider what would happen if, instead of “Israel” another nation would be required to give over its land to a people who openly proclaim that they will never recognize her right to exist.

What’s more, consider what would happen if any other nation was required to give up her land, evacuate her citizens, and remove them by force. What would happen if they were demanded to give up the homes and the synagogues that they built, the land that they converted from a desert into beautiful gardens and orchards only to see that place become a launching pad for deadly terrorist attacks. Yes, Israel called upon her own soldiers to uproot their brethren from Gush Katif and rendered them refugees in their own land.

And it wasn’t only these places. Remember Oslo when Israel gave up her land for the creation of a Palestinian State and then supplied weapons for a police force, only to see those weapons turned against her. I could go on and on, but would anyone dare demand that after having seen and experienced all that, more land be given away to a people that have proven time and again that they have only one agenda, and that is to wipe Israel off the map.

And how, you might wonder was Israel rewarded for her sacrifices? The lands that she gave away were quickly converted into launching pads for deadly missiles and rockets aimed at her villages and cities, killing and maiming. And now, Israel is being pushed to give away more and more of her land. from whence Hamas and her cohorts can launch even more deadly rockets.

Prime Minister Netanyahu explained that we are a nation that suffered one holocaust too many. we cannot risk another slaughter. Instead of understanding his plea, he was chastised for lecturing the president in the White House.

There is something here that does not make logical sense, something that every rational mind must question and wonder at. How could such evil be accepted? It defies all reason, and yet, the answer is simple: “If only My people would heed Me. If Israel would walk in My ways, in an instant, I would subdue their foes and against their tormentors, turn my hand....” [Psalm 81]

Source: Hineni

Also see: The Sound of Silence