Friday, August 5, 2011

How Strong Are You?

Art by Paul David Bond
Words by Rabbi Michoel Gourarie

In Pirkei Avot [Ethics of the Fathers] there is a passage that reads: Ben Zoma said, Who is strong? He who conquers his evil inclination as it says, 'He who masters his passions is better than one who conquers a city.' The message here is clear - dealing with, and changing negative behavior is extremely difficult. Why does discipline and self control need so much strength?

The mystics explain that every one of us is operated by two forces - the animal soul and the Divine soul. The animal soul is the source of our ego and encourages hedonism, aggression, laziness and emptiness. The Divine soul is the source of moral reasoning and spiritual consciousness. It inspires an awareness of a higher purpose and gives us the ability to think rationally and objectively, making decisions for ethical behavior and appropriate responses to everyday experiences.

Each soul has its own dominant force. The animal soul is driven by instincts that are highly emotional, whereas the Divine soul is dominated by the power of intellect and reason. Both souls fight for control of the person. Both struggle to shape our personality and define our identity.

This is where the challenge of self control lies. The animalistic force is quick. It is emotional and instinctive and prompts a very swift response. The Divine soul is intellectual. It needs time to cognitively process the appropriate and moral response. So when we are insulted or provoked or presented with temptations and ethical dilemmas, the immediate response will be the feelings generated by the instincts and explosive emotions of the animal soul. We are tempted to get angry or do the wrong thing before we give the moral reason a chance.

Self control therefore needs the incredible strength of restraint. It requires holding back for just a few seconds between the things that happen to us and our response, creating a little space to think and process the point of view of the Divine voice. It is what Stephen Covey calls the "pause button between the stimulus and the response".

We need to train ourselves not to act quickly and instinctively. We need to use the unique ability of the human being to stop and ask ourselves the question - is this wrong or right? It takes amazing strength to wait a few seconds, but those few seconds can be the difference between an animalistic act and a divine one..

Next time you are faced with a challenge, give yourself a few seconds for the voice of the soul to be heard.

Murderer of Rabbi Elazar Abu Hatzira zt"l in Torah Codes

Rabbi Glazerson shows the Torah code where the name of the murderer of Rabbi Elazar Abu Hatzira - Asher Dahan - appears, and the evil forces which are influencing so many murders in our times.

Thursday, August 4, 2011

Yarzheit 5 Av: The Arizal

Arizal Synagogue, Safed - Photo Steven Pinker

5 Av begins Thursday night - Friday August 5.

The Arizal [1534-1572] - Rabbi Isaac Luria was the most famous Kabbalist in the city of Safed, Israel who became known as the "Arizal" or ARI, an acronym for “The G-dly Rabbi Isaac of Blessed Memory.”

The Arizal passed away at the age of 38, and it was only during the last two years of his life that he met his foremost disciple, Rabbi Chaim Vital. The Arizal himself never wrote any books, however all his words were faithfully recorded by Rabbi Chaim Vital in what is known as Kitvei Ari, the “writings of the Arizal.” The Kitvei Ari is the key to the secrets of the Zohar, and it was the Arizal who formulated the Kabbalah into a comprehensive system. Rabbi Chaim Vital writes in the name of the Arizal that, “It is a Mitzvah to reveal this wisdom.” Until the time of the Arizal, knowledge of Kabbalah was not known outside of the tightly knit circle of the tzaddikim.

More about the Arizal at Ascent of Safed or click on the label "ARIZAL" below to read more of his teachings.

Rabbi Winston and the Number 11

Rabbi Pinchas Winston discusses the significance of the number 11 found in this week's parshah, and how it affects Jewish history, especially in recent times.

Wednesday, August 3, 2011

Sometimes the highest souls end up in the lowest places

Rabbi Y.Y.Jacobson
The Mysterious Birth of Moshiach
World-renowned teacher Rabbi YY Jacobson explores the reason why Moshiach is said to have been born from so much apparent immorality. Sometimes, the highest souls end up in the lowest places.

Welcome to Monday Torah, an inspiring weekly class by Rabbi Yosef Yitzchak Jacobson, one of the most sought after speakers in the Jewish world today and spiritual leader of Congregation Bais Shmuel in Crown Heights. This week's class dissects the Kabbalistic secret behind the apparent mystery behind the birth of Moshiach.

A tale of a diamond merchant and a thief illustrates the point. Sometimes you discover greatness where you expect it least.

To see the video go to The Yeshiva.net

Murder of Rabbi Elazar Abu Hatzira zt"l in Torah Codes

Subtle Slander

"These are the words that Moshe spoke to all Israel" [Devarim 1:1]

Why, asked the Megaleh Amukos [R' Nosson Nota Shapira] does the verse state "...that Moshe spoke to all Israel" and not simply "...that Moshe spoke to Israel"?

The acronym of the word "eileh" he answered is "avak lashon hara" - the dust of evil speech - subtle types of slander.

Chazal state in Maseches Bava Basra [165b] "Most individuals transgress the sin of theft, a small minority transgress the sin of illicit relations, but all transgress the sin of avak lashan hara."  The grave sin of lashon hara is a sin that all of Israel might come to transgress, so all Jews must be cautioned of the danger it presents.  The verse therefore states: "These are the words that Moshe spoke to all Israel."

Source: Rabbi Yisrael Bronstein

Obama's Coup Follows Path of Hitler's Enabling Law

Last night, under the influence of a terror campaign by Obama and his British and Wall Street backers, a majority of the US House of Representative signed off on a Hitler [yemach shemo] coup against the U.S. Constitution. Under this coup, the Congress will, as a first step, no longer have the power to decide on matters of spending—a specific violation of Section 1 of the nation's governing body. And that's just the beginning.

The Obama SuperCongress measure directly mirrors the Hitler Enabling Law [Ermaechtigungsgesetz] of March 1933, by which the German Reichstag "democratically" voted to give Hitler emergency powers by passing the "Law for Removing the Distress of People and Reich," which gave Hitler the right to govern on his own, and in contravention to the Constitution, without consulting the parliament for a period of four years. 

Only a cowardly idiot would not see the handwriting on the wall with Obama's Hitler coup today.

Read the whole thing at  Larouchepac.com

P.S. Remember his first speech in Berlin, 2008?