800 Year Old Prophecy

HT: Tomer Devorah

Underneath the prophecy, Rashi has written "Coro Na"

Moshiach Moshiach Moshiach

It says somewhere that when Moshiach is close, even the children will know, it will be obvious.

Some of the headlines right now are screaming ''obvious''.  [HT: My friends Rivka  and Sherry for all these headlines]


Religious leaders: Coronavirus is punishment, sign of the Messiah's coming

Is the Corona Virus preparing us for Moshiach?

Coronavirus Prophecy by Medieval Rabbi as Precursor to Moshiach

Pre Messiah Double Sabbath

Reveal the Power of Emunah

Rabbi Alon Anava

Learn how to trust in Hashem in these difficult times.  Emunah gives you Immunity.  

We all struggle with many things that stop up from serving G-od the right way. The main obstacle is the level of our faith in G-od. In this lecture Rabbi Anava talks about how to reveal this hidden power of real strong and deep faith in G-od that will allow us to connect on a much better level to our creator.

All Those Cans of Tuna

What to do when you're fed up with tuna?

Here's a recipe for an alternative to tuna sandwiches.....

Tuna Oven Baked Patties

600g (approx) canned tuna
2 large potatoes
1 onion
half tablespoon mayonnaise
Cornflake or breadcrumbs
Salt/Pepper

Chop potatoes into small pieces and boil until soft. Drain. Chop onion into very small pieces and add to hot cooked potato, then mash both together. The residual heat of the potatoes will soften the onions. 

Add tuna, mayonnaise, salt and pepper. Mix together and shape into small balls, then flatten the balls with your hands. 

Dip into cornflake/bread crumbs. Place in lightly oiled oven trays,  and sprinkle with some oil, bake in oven until golden, approx 35 mins at 180. Serve with lemon slices. 

These are very fragile when they come out of the oven, allow to cool and transfer them with a wide spatula to an airtight container and leave in fridge to firm up. Alternately: use half salmon and half tuna. Freeze raw patties by placing in a ziplock bag.

******************

As most of us are inside and isolated, share some recipes, tell us how you're coping, what it's like in your part of the world, and how you are spending your time.   

Rabbi Kessin will try to give a shiur this motzei Shabbat, from his home.  Will keep you posted.

Various Links

For the Generation with the Face of a Dog

God is Changing our World for Redemption: Dov Bar Leib on the Tamar Yonah Show

Mashiach is Among Us and Knows He is Mashiach

The Marks of Divine Wisdom in Torah

By Erev Pesach Coronavirus will be Nullified from the World

Note to commenters: lashon hara about anyone will be deleted.

The Rebbe of Rebbes

"Today, in our bitter exile, there are people who receive ruach hakodesh more easily than in the time of the prophets." [Noam Elimelech]

Rabbi Elimelech of Lizhensk was the student of Dov Ber of Mezerich, the brother of Meshulam Zushia of Anipoli. He was born in 1717, and died on 21 Adar in 1786.

During the lifetime of Dov Ber of Mezerich he traveled widely with his brother all over Poland to spread Hassidism. After Dov Ber's death, Rebbe Elimelech settled in Lizhensk and attained great fame, thanks to his lofty life. During his lifetime, Lizhensk was turned into a center of Polish-Galician Hassidism. There, many famous Tzadikim and Hassidic activists of Galicia were educated and obtained their inspiration during the 18th century.

Rebbe Elimelech is the author of “Noam Elimelech” [Lvov 1798], a book of commentaries on the Pentateuch. In that book, the role of a Tzadik is set out and explained, and the doctrine of Hassidism is explained in greater detail. This book was subject to an intense investigation by the opponents of Hassidism. Many of his expositions are published in his work “Darche Tzedek”, and other works.

The Melitzer Rebbe shlit'a, a direct descendant of the "Noam Elimelech", stated that Rebbe Yisroel of Ruzhin said that 500 years before Rebbe Elimelech was born, the world received abundance in his merit. Now, after his death, even more so!

It is said that Rabbi Elimelech promised anyone who would visit his grave that they would not leave this world without teshuva.



Kever of Rabbi Elimelech in Lizensk, Poland [Photo: יהונתן וואקסמאן]

Ohel of Rebbe Elimelech, Lizensk Poland [Photo: יהונתן וואקסמאן]

After Rebbe Elimelech passed away, Rebbe Reb Zisha of Hanipoli was approached by his brother’s students to be their new leader. Rabbi Zisha declined and explained his reason with a parable. “The possuk in Bereshis 2:10 states “And a river went forth from Eden to water the garden and from there it split into four paths.”

The Torah is eternal and alludes to all events above and below for all generations. Eden alludes to our holy master the Baal Shem Tov. The river was his student the holy Mezitcher Maggid. The garden refers to my brother the Rebbe Elimelech.

This then is the meaning: a river flows from Eden to water the garden, the Torah flows as water from the Baal Shem Tov by way of the Mezritcher Maggid to the Rebbe Elimelech. From there it separates into four paths: they are :

1.The Holy Rebbe the Chozeh or Seer of Lublin;

2.The Holy Rebbe Avodas Yisrael the Koznitzer Maggid;

3. The Holy Rebbe Mendel Rimanover; and

4.The Holy Ohev Yisrael the Apta Rav.

Stories of Noam Elimelech

The Light of The Rebbe’s Prayer Sash

related by the Rabbi of Madin, grandson of the Ropshitzer

Rebbe Elimelech had a custom that after the afternoon Mincha service he would converse with his close followers. He would then proceed to a special private room to pray the evening Maariv service alone in seclusion, purity and sanctity.

Rabbi Naftali Ropshitzer, a student of the Rebbe always yearned to also be in that room. He constantly wished to see the deeds of his Rebbe and how he prayed at that time. Once he stole into the room unnoticed and hid beneath the bed. The holy Rebbe entered and closed the door behind him. He took his “gartel,” the traditional sash or belt used by Hassidim for prayer and preceded to fasten it about himself.

The first time he wound the sash about his waist the whole house was filled with an awesome unbelievable light. The second time he tied the gartel winding it around, the light grew in intensity until the Ropshitzer could no longer endure it. He grew weak and found himself fainting. He called out in a loud voice.

Rebbe Elimelech heard the cries of distress coming from his student and recognized their source. “Naftali my son are you here?” the Rebbe asked. “Fortunately, you did not remain here for the third and final time I wound the gartel. If you had remained your soul would have surely left your body from the intensity of the great light. Therefore leave now.”

An unusual guest for Tea

related in the name of The Shinover Rebbe

The author of the Hasidic work Maor va’Shemesh was a student of the Rebbe Elimelech. Once he asked the Rebbe Elimelech to be allowed to serve him, thereby learning directly from his Rebbe. Rebbe Elimelech conceded and asked him for a cup of tea. After preparing the tea, the student entered the room to give it to the Rebbe. Inside he saw the awesome figure of an old man sitting beside Rebbe Elimelech. He was overcome by fear, trembling and shaking so much so that he dropped the cup spilling the tea on the floor and ran out.

Later Rebbe Elimelech saw his student and asked him why he hadn’t given him the tea he requested. He answered that he had brought it but when he saw the figure of the old man he was so frightened he spilled the tea. The Rebbe then said to him in Yiddish “Oy vey iz das kind voos ken nisht kiken dem taten in poonim arayn: Woe is to the child who cannot look his own father in the face.” That old man you saw was none other than our forefather Avraham peace be upon him!

More can be found at Jewish Gen

Midrash: Plague in ''Days of Moshiach''

HT: Yaakov Nathan


“Rebbi Yossi says: Hashem will never again bring a mabul of water, but a mabul of plague is to be brought on the idolatrous nations in the days of Moshiach.” [Yalkut Shimoni, Bereishis 8]

Message from Rav Kanievsky

The following letter was written by Rav Chaim Kanievsky Shlita regarding protection from the Corona Pandemic. It was translated and annotated by Rabbi Yair Hoffman for the 5TJT.com.

Rav Kanievsky’s words are in boldface. 

 Rabbi Yair Hoffman’s additions are in plain type. Rabbi Hoffman’s additions are the background that is necessary to understand Rav Chaim’s words. May we all have yeshuos. YH

BS”D

Adar 5780

Regarding the concern of transmission of the Corona Virus Pandemic

Everyone must be mechazek to refrain from Lashon Harah and rechilus as it states in Arachin 15b: [Why is a leper so different, that the Torah states: “He shall dwell alone; outside of the camp shall be his dwelling” (Vayikrah 13:46)? He (Rabbi Chaninah) answered: By speaking badly] he separated between a husband and wife and between one person and another; therefore he is punished with tzara’as, and the Torah says: “He shall dwell alone; outside of the camp shall be his dwelling.”

They must further strengthen themselves in the midah of humility and to be maavir al midosav (let things slide) as the pirush haRosh on the side of the page says explicitly in the end of Horios [14a],

The Gemorah there cites a debate between Rabban Shimon ben Gamliel and the chachomim as to who is preferable – a Sinai, one who is extremely knowledgeable or an Okair Harim – One who uproots mountains, one who is extremely sharp.

The Gemara explains that this is not just theoretical. Rav Yosef was a Sinai; Rabba was one who uproots mountains. They sent a message from Bavel to Eretz Yisrael: Which takes precedence? They sent in response: Sinai is preferable, as the Master said: Everyone requires the owner of the wheat, i.e., one who is expert in the sources. And even so, Rav Yosef did not accept upon himself the appointment of head of the yeshiva. Rabba did accept it upon himself and he reigned for twenty-two years, and then Rav Yosef reigned. The Gemara relates that in all of those years that Rabba was in charge, Rav Yosef did not even call a bloodletter to his home. Rav Yosef did not assume even the slightest authority, in deference to Rabba.

The Rosh explains in the name of the Ramah that since Rav Yosef lowered himself and did not wish to lord over Rabbah, his humility protected both him and his household members that not any of them became ill all of those years that Rabbah ruled and even an expert bloodletter was not needed to be called to his home.

Whoever strengthens himself in these the merit will protect him and his family members that not one of them will be sick.

[Rav] Chaim Kanievsky