Tuesday, August 30, 2016

Fluid Movement

Art: Xetobyte

We are all connected, like a single, fluid mass, and this is why we are able to help each other change. 

When one of us begins moving forward, everyone else is pulled along. 

But if you yourself are standing still, how can you expect to push someone else ahead? 

If you need to help someone else overcome his fault, first find that flaw within you. Move forward in that area, and then you can pull along the other guy. 

Source: Maamar of Lubavitcher Rebbe [Chabad]

Monday, August 29, 2016

Rabbi Mendel Kessin 21st Century Part 10


The Hidden History of Eisav... and America today...



To see previous lectures click on the KESSIN label below

Individual Tests



''...for the Lord, your God, is testing you...'' [Re'eh 13:4]

One of the basic teachings of the Torah is that God does not expect of a human being anything which is beyond the human capacity to carry out.  This is quite understandable, for even a human being, who is very far from absolute perfection, would not expect of a tool that he has fashioned any more than he has put into it.

Certainly God, the Creator of man, knows man's capacities.  From this, it immediately follows that when a person faces any kind of a test of faith, it is certain that he has been given the capacity to overcome it.  And the more difficult the test, the greater are the individual's capacities.

The reason that an individual is tested is not because God wants to know how he will acquit himself, but in order that this person be afforded the opportunity to realize his potential, even that which is unknown to him.

And when one's potential capacities are released and activated, they become part and parcel of his or her arsenal, to be used for personal as well as communal benefit.

Source: Excerpt from a letter of the Lubavitcher Rebbe

Sunday, August 28, 2016

Red Moon Over Manhattan

I can't believe I missed this one - better late than never!   Photo shows the red moon over Manhattan on the night of August 24.  Photo by Jennifer Khordi.


Why is it red?  Probably because Nibiru is reflecting it's redness upon it.

Story: Daily Mail

Thursday, August 25, 2016

Final Credits

Artist Unknown

Every commandment that I command you this day you shall keep to do, that you may live and multiply, and come and possess the land that the Lord swore to your forefathers. [Eikev 8:1]

The lesson that one who completes a mitzvah is credited with it [see Rashi] is particularly apt for our generation.

For according to all the signs which were given by our Sages, we are presently in the last generation of exile, which will become the first generation of redemption.

Thus, it is greatly encouraging to know that despite the fact that the Torah study and observance of mitzvot in previous generations greatly surpassed that of our more humble efforts, nevertheless one who completes a mitzvah is credited with it.  

Mashiach will come in the merit of our mitzvot, which are performed in the last moments of exile.

Based on Likutei Sichos vol 9 pp 104-5 Lubavitcher Rebbe

Wednesday, August 24, 2016

Rebetzin Esther Jungreis a''h


Very sad to hear about the passing of Rebbetzin Esther Jungreis, whose articles I have blogged from time to time, and who was one of the greats in Kiruv work. Click on the JUNGREIS label below to see past blogs.

The levayah will take place on Wednesday morning, at 11 o’clock, at Agudath Israel of Long Island, located at 1121 Sage Street in Far Rockaway, NY.

See Matzav and The Yeshiva World for more about her life and holy work.

Tuesday, August 23, 2016

Sunday, August 21, 2016

The Life of the Tzadik

Art Baruch Nachshon

''From there, they journeyed to Gudgodah, and from Gudgodah to Yotvath..'' [Eikev 10:7]

Rashi: And at Moserah, you made a great mourning for the death of Aaron, which was the cause of this [your retreat], and it seemed to you as though he had died there. Moses juxtaposed this reproof with the breaking of the tablets to indicate that the death of the righteous is as grievous to the Holy One, blessed is He, as the day the tablets were broken...

Why is a tzadik [Aaron] compared to the tablets?

The writing on the tablets represented the ''soul'' of the tablets, and the tablets themselves, their ''body''.  The fact that the Ten Commandments were engraved into the tablets, and not merely written onto them, means that the words and the tablets [''soul'' and ''body''] became one single, indivisible entity.

Likewise in the case of a tzadik, it is not merely that his soul interacts with his body, but that the tzadik's physical life is totally at peace with his soul such that ''the life of the tzadik is not a physical life, but a spiritual life''.

Based on Likutei Sichos vol 14 pp 32-34 Lubavitcher Rebbe