Red Moon Over Manhattan

I can't believe I missed this one - better late than never!   Photo shows the red moon over Manhattan on the night of August 24.  Photo by Jennifer Khordi.

Why is it red?  Probably because Nibiru is reflecting it's redness upon it.

Story: Daily Mail

Red Moon Anyone ?

Keep an eye on the moon tonight, it was red in some parts of the world for the night of 18 Tammuz.

This photo was uploaded to Facebook by Luana:

and here is a link to a photo of it on Flickr:  ''I have never seen a redder moon rise"

The Red Planet

Last night I kept an eye on the full moon, it was a cloudy night and once again when the clouds drifted past the moon, we could see a giant halo reflecting yellow and blue colours, very similar to what we saw on Pesach.   The moon is full and it is the summer solstice [the longest day of the year] for most of you, although for me it is the shortest day of the year.  

Below is a video of the sunset in Mexico on June 19.  You can clearly see the red planet - Nibiru? -setting along with the sun, as well as two other light sources.

If you don't have patience to watch from the beginning, fast forward to the 4 minute mark and you will see the different sources of light setting with the sun.

Halos and Seasonal Anomalies

It was so hot the other day that when evening came around, the cicadas started singing.  This would not be surprising, except for the fact that here in Australia it is the autumn season, and cicadas normally do not sing at this time of year, as it is too cold.  Flowers that normally do not blossom in the winter are also confused and are growing nicely.  We all think it's summer, and obviously the plants and animals do too.

I mention this because I just watched Steve Olson's latest video, where he mentions this phenomenon worldwide.  You can safely watch the entire video except for the last 10 secs where he mentions JC. 

The video also begins with a photo of the halo around the sun [@0.25secs]....   It reminds me very much of the photo I blogged of the moon on Pesach [photo below]: the same colours around the clouds.  The moon is reflecting this giant halo around the sun..  The colours are from the various planets/bodies that are now being found near the sun.   If you're skeptical, I can promise you that the photos are not photo-shopped, I saw it with my own eyes,  and I urge you all to take a look at the moon regularly, especially now that it is getting to be full again, and you may also see this phenomenon.

Photo: Ross Thompson

The Pesach Moon

First night Pesach, the moon was incredible. It was a cloudy night and as the clouds went past the moon they lit up in a giant halo of blue, orange and yellow. 

I had a feeling there was going to be an amazing moon so I lined up a non-Jewish friend to take photos .... but they do not do it justice. A better photo can be found here at Flickr - I truly have never seen anything like it - I wish I had a video to show you but these photos are all I have, or have found on the internet. Seems like no-one else noticed the light show except the people at my Seder and my friend [and the lone photographer at Flickr]. Click on the Flickr photo to enlarge it.  The colours in the photos really do not reflect the reality of the sight - there are no words !

Did You See the Red Moon on Purim?

The moon was red on Purim.  I personally didn't see it, but a close and reliable friend of mine did see it, and there is talk on the internet about it.  She saw a red moon as it rose in the sky soon after sunset in Sydney Australia.  When I looked at the full moon much later [around 2am] it was a normal colour.

Seems that the moon is appearing red quite often lately...  all the dates listed below, and now an extra date of Purim 5776.  However, the only people talking about it on the internet are the Xtians and I don't feel like linking to their videos.

I am thinking that the reason the moon appeared to be red on Purim was because there is a red planet [Nibiru] near the sun, and this is what is causing the moon to appear red.   If you think this is nonsense please let me know, I'm just guessing.  If you saw a red moon, let us know where you live and when you saw it.

Where to see the Blood Moon Eclipse

In Australia we will not see a red moon, although most other parts of the world will see some of it.   The following regions will see all or part of the eclipse: Europe, South/West Asia, Africa, North America, South America, Pacific, Atlantic, Indian Ocean, Arctic, Antarctica. Click here for a map of where the moon will appear blood red tonight.

Wishing you all a chag sameach and happy moon-watching.

The Blue Moon and the Festival of the Future Redemption

Photo: Priya Kumar, Oman, August 2012

This year on July 31 - which is also Tu Be'Av [15 Av] -  we will have a blue moon.... the second of two full moons in a calendar month is called a Blue Moon -  the moon was full on July 2, and it will be full again on July 31. An older definition of Blue Moon is that it’s the third of four full moons in a single season. 

A Moon that actually looks blue, however, is a very rare sight and depends on atmospheric particles from a dust storm or erupting volcano.

*******************

The 15th of Av is undoubtedly the most mysterious day of the Jewish calendar.

A search of the Shulchan Aruch [Code of Jewish Law] reveals no observances or customs for this date, except for the instruction that the tachanun [confession of sins] and similar portions should be omitted from the daily prayers [as is the case with all festive dates], and that beginning on the 15th of Av one should increase one’s study of Torah, since at this time of the year the nights begin to grow longer, and “the night was created for study.” And the Talmud tells us that many years ago the “daughters of Jerusalem would go dance in the vineyards” on the 15th of Av, and “whoever did not have a wife would go there” to find himself a bride.

And this is the day which the Talmud considers the greatest festival of the year, with Yom Kippur (!) a close second!

Indeed, the 15th of Av cannot but be a mystery. As the “full moon” of the tragic month of Av, it is the festival of the future redemption, and thus a day whose essence, by definition, is unknowable to our un-redeemed selves.

Click here to read more essays on Tu B''Av

Blood Moon Predictions by Great Rabbi

A mystic rabbi living in southern Israel is urging all Jews to pray and repent as the third Blood Moon of a tetrad cycle approaches.

Rabbi Amram Vaknin, who similarly predicted the events of the Gaza flotilla and the Carmel forest fire in 2010, and Operations Pillar of Defense (2012) and Protective Edge (2014), warns that Israel is facing great judgment and potential danger at this time.

One of Rabbi Vaknin’s students, Gil Nachman, spoke to Breaking Israel News and, quoting the sage, explained that the numeric value of the Hebrew word for blood, dam, which is 44, alludes to the 44th president of the United States.

Vaknin predicted that the 44th president would bring bloodshed (dam) to the Jewish people. It should be noted that the rabbi made this prediction before President Barack Obama’s election to office. [Also see Obama and the Evil at the End of Days]

Vaknin believes that only 44 plus one, or 45, can counter the danger represented by the blood moons. This, he says, is Adam, or Man, which in this case refers to the Messiah.

The repeated number four is also noteworthy, as in addition to the value of 44 and the four Blood Moons of the tetrad, this will be the shortest total lunar eclipse of the 21st century, lasting a mere four minutes, 44 seconds.  [Note: According to this link, it will last 3 hours 29 mins]

Read more at Breaking Israel News

 

Blood Moon Rising

This Total Lunar Eclipse or "Blood Moon", is on April 4, 2015 and will be visible in most of North America, South America, Asia and parts of Australia. The Moon will be totally eclipsed (totality) for about 5 minutes. From beginning to end, it will last for 3 hours and 29 mins. This is the third eclipse in the 2014–2015 tetrad.

Full details of eclipse:  4 April 2015 - Total Lunar Eclipse

Blood Moon Tetrad Calling: Passover 5775 Lunar Eclipse - Blood Moon Tetrad Calling Your Name!

Jewish Holiday Moons:  4 Blood Moons Coming On 4 Jewish Holidays Might Have MAJOR Implications

Super Moon, Blood Moon, and The Effects of an Eclipse

Click on the links below to read the articles:

Super Moon tonight

Astronomical Events ''Before the Great and Awesome Day of the Lord''

Nissan to Arrive in Astronomical Splendour

Blood Moon April 4 - Pesach first night

The Effects of an Eclipse 
Source: Based on Likutei Sichos of the Lubavitcher Rebbe Vol. XV
"The Rebbe's Treasure: Interpretations of Talmudic Stories"

The Talmud [Sukah 29a] states that eclipses are bad signs for the world. The Talmud then elaborates on what can cause an eclipse:

An eclipse of the sun occurs for the following four reasons: For not having eulogized a chief judge (a chief judge is comparable to the sun, for he enlightens and clarifies things for the community - Maharsha); for not having helped a betrothed maiden when she called for help (to save her from ill treatment); for committing adultery and for killing two brothers on the same day.

Because of the following four reasons the moon and the stars eclipsed:

For committing forgery, for false witnesses, for raising sheep and goats in the land of Israel (that is, for letting goats and sheep pasture from other people's fields - Rashi), and for cutting down fruit-bearing trees.

The Shaloh [Noach p.274b] explains that seeing the lunar eclipse implies a bad sign. Hashem would ascertain that the Jews would see it if they were sinning. However, if they were not sinning, Hashem would darken the sky so that the eclipse would not be visible.

This interpretation is not satisfactory, for the Talmud states: "For the following reasons an eclipse occurs and not an eclipse is seen". The very occurrence of an eclipse is a consequence of the aforementioned sins and not the sight of the eclipse. Furthermore, in cloudless locations such as Egypt [see Rashi Vayigash 47:10 and Vaera 7:17] the Jews would always be capable of seeing the eclipse regardless of their behaviour.

The Rebbe's Commentary:

How can we say that something as natural and predictable as an eclipse can have an affect on people's welfare? Furthermore, how can we say that the actions of people can provoke the occurrence of something that takes place as regularly and naturally as an eclipse?

It is a wellknown fact that Torah scholars had a vast knowledge of science in general and astronomy in particular. Astronomy was very important for the Jews in order to establish the calendar and proclaim the new months. Even great non-Jewish individuals would ask the Rabbis scientific questions. Therefore, we cannot say that the Rabbis were uttering nonsense when it came to the subject of the eclipse.

Mazal - or constellation - occurs when the stars are in a certain position. Some days or times are auspicious for a good mazal, others are known to be times in which misfortune could happen, G-d forbid, due to the unfavorable mazal. So at certain moments, the mazalot can have influence on the people. Even the day on which one is born has an influence on his characteristics (Shabbat 126a). Therefore, specific mazalot provide people with good or bad tendencies. (Nevertheless, the Rambam in Hilchot Teshuva 5:4 says that a person is not controlled by his natural tendencies and he has the power to change them)

During the time of an eclipse, the stars are in a position that can have a bad influence on the people. At such a time, the four aforementioned sins are more readily transgressed! For this reason the eclipse is a bad sign for the Jews, because they are more likely to sin than at some other time. As a result, they might be punished. Hence it is not our actions that cause the eclipse, but rather the eclipse that can alter our actions, triggering a heavenly punishment.

Therefore, if Jews are doing Hashem's will, the effects of the eclipse will not concern them. Chazal even say that we should not worry about the influence of stars if we do what Hashem wants. For as long as we do not let the bad mazal alter our actions, we do not deserve any punishment.

Jews are not limited by the boundaries of nature, including the celestial bodies. We have the power to change our mazal by doing good deeds. Our mazal depends on our actions and our prayers.

Blood Moon Tonight: Plus ''Effects of an Eclipse'' by the Lubavitcher Rebbe

Tonight, first night of Sukkot, there will be a Blood Moon [click link to learn more and where to see it]

The Effects of an Eclipse 
Source: Based on Likutei Sichos of the Lubavitcher Rebbe Vol. XV
"The Rebbe's Treasure: Interpretations of Talmudic Stories"

The Talmud [Sukah 29a] states that eclipses are bad signs for the world. The Talmud then elaborates on what can cause an eclipse:

An eclipse of the sun occurs for the following four reasons: For not having eulogized a chief judge (a chief judge is comparable to the sun, for he enlightens and clarifies things for the community - Maharsha); for not having helped a betrothed maiden when she called for help (to save her from ill treatment); for committing adultery and for killing two brothers on the same day.

Because of the following four reasons the moon and the stars eclipsed:

For committing forgery, for false witnesses, for raising sheep and goats in the land of Israel (that is, for letting goats and sheep pasture from other people's fields - Rashi), and for cutting down fruit-bearing trees.

The Shaloh [Noach p.274b] explains that seeing the lunar eclipse implies a bad sign. Hashem would ascertain that the Jews would see it if they were sinning. However, if they were not sinning, Hashem would darken the sky so that the eclipse would not be visible.

This interpretation is not satisfactory, for the Talmud states: "For the following reasons an eclipse occurs and not an eclipse is seen". The very occurrence of an eclipse is a consequence of the aforementioned sins and not the sight of the eclipse. Furthermore, in cloudless locations such as Egypt [see Rashi Vayigash 47:10 and Vaera 7:17] the Jews would always be capable of seeing the eclipse regardless of their behaviour.

The Rebbe's Commentary:

How can we say that something as natural and predictable as an eclipse can have an affect on people's welfare? Furthermore, how can we say that the actions of people can provoke the occurrence of something that takes place as regularly and naturally as an eclipse?

It is a wellknown fact that Torah scholars had a vast knowledge of science in general and astronomy in particular. Astronomy was very important for the Jews in order to establish the calendar and proclaim the new months. Even great non-Jewish individuals would ask the Rabbis scientific questions. Therefore, we cannot say that the Rabbis were uttering nonsense when it came to the subject of the eclipse.

Mazal - or constellation - occurs when the stars are in a certain position. Some days or times are auspicious for a good mazal, others are known to be times in which misfortune could happen, G-d forbid, due to the unfavorable mazal. So at certain moments, the mazalot can have influence on the people. Even the day on which one is born has an influence on his characteristics (Shabbat 126a). Therefore, specific mazalot provide people with good or bad tendencies. (Nevertheless, the Rambam in Hilchot Teshuva 5:4 says that a person is not controlled by his natural tendencies and he has the power to change them)

During the time of an eclipse, the stars are in a position that can have a bad influence on the people. At such a time, the four aforementioned sins are more readily transgressed! For this reason the eclipse is a bad sign for the Jews, because they are more likely to sin than at some other time. As a result, they might be punished. Hence it is not our actions that cause the eclipse, but rather the eclipse that can alter our actions, triggering a heavenly punishment.

Therefore, if Jews are doing Hashem's will, the effects of the eclipse will not concern them. Chazal even say that we should not worry about the influence of stars if we do what Hashem wants. For as long as we do not let the bad mazal alter our actions, we do not deserve any punishment.

Jews are not limited by the boundaries of nature, including the celestial bodies. We have the power to change our mazal by doing good deeds. Our mazal depends on our actions and our prayers.

Partial Lunar Eclipse June 4 [video]

HT: Miguel

 

Seven Stars on the North and 60 days

I have updated this post as some new information has been passed on to me from Dov bar Leib, which is actually very exciting:

The seven stars on the North side, as mentioned below, ARE the Pleiades - they are actually known as the Seven Sisters in Greek mythology because it is composed primarily of seven bright stars in a very large nebula which can be seen as a Messier object called M45 by Astronomers. The key point being that the Pleiades highlights 7 stars.....

.. when a star on the East side will swallow seven stars on the North side, and a flame of black fire will be hanging in the firmament 60 days..... [Zohar]

[The star on the East side would be the Sun itself]........ It is hard to keep up with the plethora of gods and goddesses from Greek mythology, but one thing that sticks out with regards to the Seven Sisters is that they are the nursemaids to Dionysus, the god of drunkenness and the grape harvest. The Sin of the Spies was during the grape harvest in Eretz Yisrael, but the spies were dispatched on the last day of Sivan, not at its molad, which is this coming solar eclipse in the Ring of Fire. [Source: Dov bar Leib]

May 20 [Yom Yerushalayim] will see the alignment of the earth, moon, sun and the Pleiades - as well as an Annular Solar Eclipse  [see video]

You can read more about this eventful date, and the Mayan Messiah Theory at: Venus Transit and the Star of Moshiach

60 days after this brings us to erev Rosh Chodesh Av - July 19.

July 20 is when Obama's Presidency reaches it's three-and-a-half-year mark: which could refer to Sefer Daniel [where President Obama is hinted to] - see ''time and times and a half of time'' for more on this.

And as Devash just blogged: Sixty days after Shavuot, the London Olympics will begin.

It's just speculation on my part ...... we'll have to wait and see.

Super Moon This Weekend [video]

Read more at: Space.com or click on the MOON label below.

Lunar Eclipse December 10

There will be a total lunar eclipse in two days' time: and unfortunately a lunar eclipse is not a good sign for the Jews [bad news for the Aussies: as it will be visible in its entirety from all of Australia and New Zealand]

Click on the MOON label for more eclipse posts.

Also see: Rav Mutzafi: Don't Worry About the Eclipse

Why Iran's Top Leaders Believe That the End of Days Has Come

By Joel C. Rosenberg

 
Why would Iran authorize a major terrorist operation on American soil? Skeptics say the much-discussed “foiled” Iranian plot makes no sense. We will know soon enough if the Feds have sufficient evidence related to this specific plot. But Iranian leaders may, in fact, have a motive to accelerate direct attacks on the U.S.: Shia Islamic eschatology, or "End Times" theology.

Iran’s Ayatollah Ali Khamenei and President Mahmoud Ahmadinejad are convinced that the End of Days has come. They believe the Shia messiah known as the “Twelfth Imam” or the “Mahdi” will appear soon to establish a global Islamic kingdom known as the caliphate.

What’s more, they believe the way to hasten the coming of the Twelfth Imam is to annihilate Israel (which they call the “Little Satan”), and the United States (which they call the “Great Satan”). We should not, therefore, be surprised that Iran is probing for weaknesses in American intelligence and homeland security.

Khamenei told Iranians in July 2010 that he personally met with the Twelfth Imam. He also claimed to be the personal representative of the Mahdi on earth, and said all Muslims must “obey him.” Meanwhile, Western intelligence agencies say he continues to work with Ahmadinejad and the Iranian military to develop nuclear warheads and the ballistic missiles to deliver them.

Much of the media has focused on Iran’s threats to wipe Israel “off the map.” But journalists have generally ignored the fact that the Iranian regime is equally determined to destroy the United States.

On October 26, 2005, for example, Ahmadinejad said, “God willing, with the force of God behind it, we shall soon experience a world without the United States and Zionism.”

On June 2, 2008, Ahmadinejad said, “Today, the time for the fall of the satanic power of the United States has come, and the countdown to the annihilation of the emperor of power and wealth has started.”

Iran’s leaders actually believe that the destruction of the U.S. is foreordained, just as the Soviet Union’s implosion was predetermined. They see U.S. economic weakness as a sign that the end of America is near.

Other signs include President Obama’s political weakness in the polls and his unwillingness to use force against Iran even after the Iranian murder of Americans in Iraq, Afghanistan, Saudi Arabia and Lebanon over the years.

Israeli Prime Minister Benjamin Netanyahu sees the gravity of the situation. “The Obama presidency has two great missions: fixing the economy, and preventing Iran from gaining nuclear weapons,” he told The Atlantic magazine in March 2009. “You don’t want a messianic apocalyptic cult controlling atomic bombs,” Netanyahu said of the Iranian leadership. “When the wide-eyed believer gets hold of the reins of power and the weapons of mass death, then the entire world should start worrying, and that is what is happening in Iran.”'

Unfortunately, Netanyahu hasn’t seen the Obama administration strengthen the American economy or take decisive measures to stop Iran from getting the Bomb, and he is getting anxious. “The international community must stop Iran before it’s too late,” Netanyahu warned in his United Nations speech last month. “If Iran is not stopped, we will all face the specter of nuclear terrorism, and the Arab Spring could soon become an Iranian winter….The world around Israel is definitely becoming more dangerous.”

To truly understand how just how dangerous Iran’s regime really is, American leaders need to better understand Shia eschatology.

Read more: Fox News

Tu B’av: When Smaller Is Bigger

by Rabbi Lazer Gurkow

 

 

Self Doubt

Have you ever made a snap decision that radically altered your lifestyle? I’m talking about deciding to move to a place you were visiting, changed careers midcourse, or perhaps seeing something attractive in a particular teacher and making a snap decision to transfer your child to her class.
What occurs when the excitement wears off and reality sets in? What do you do if the new position is an improvement in some ways, but in other ways a setback? How do you respond when questions arise and self-doubt encroaches? Are you the adventurous sort who goes with the flow or the prudent sort who retreats to the safety of familiar territory?

Full Moon

The Fifteenth of Av was the happiest day in the Jewish calendar. It was a time of joy and merrymaking. Many restrictions were lifted on this day and many a tragedy was averted on this day. On this day our people took comfort for the calamities they suffered on the ninth of Av. In ancient Israel this day was dedicated to matchmaking and matrimony. (1)
The mystics saw the significance of this day in the fullness of the moon which appears as a sliver in the beginning of the month and grows progressively larger till the fifteenth of the month. Thus, synonymous with the highest point of revelation, the fifteenth is a day of abundant blessing. (2)
The problem is that after reaching its fullest capacity on the fifteenth the moon grows progressively smaller till it disappears completely. This renders the fifteenth a small consolation. It is the highest point of revelation, but it is also the beginning of the downturn. Is this a cause for celebration?

The Power of Humility

In addition to the above, the fifteenth of Av was, according to our sages, the driest day of the Israeli summer and was thus the final day to chop wood for use on the Temple’s altar. After the fifteenth the trees began to moisten, which rendered them unfit for use on the altar. (3)
The wood chopping aspect of the fifteenth answers our earlier question about the diminishing moon. Our sages taught that the sun’s light was far more intense when it was first created than it is today, but when G-d saw that humanity was undeserving of such light He concealed it. This light will yet be revealed, according to our sages, in the messianic era when our capacity for light will have increased. (4)
The moon, according to our sages, was as luminous, at first, as the sun is today. When the sun’s light was diminished to its present day proportions it was in equal measure to the moon. The moon then complained that two equal luminaries could not co exist. The moon hoped it would be granted the superior light that once belonged to the sun. But G-d instructed the moon to diminish itself and become a recipient or reflection of the sun’s light. (5)
At first glance this appears to be a punishment to the moon for its hubris. Yet upon deeper reflection we realize that it was a lesson rather than a punishment. The moon was not seeking self aggrandizement. The moon yearned for the powerful G-dly light that will be revealed in the Messianic era. This light represents absolute cognizance of our creator and total attachment to Him. The moon took note that the sun was stripped of this light and saw an opportunity to claim this connection with G-d for itself.
G-d taught the moon that growing larger does not necessarily bring one closer to G-d. On the contrary practicing humility and setting oneself aside is the path that leads to G-d. The Messianic era will not be marked by our greatness, but by our humility for when we will stand face to face with G-d our ego will be utterly suspended and we will merge completely into His beatific presence. (6) (7) (8)

Driest Day and Fullest Moon

We now return to the connection between the wood chopping aspect of the month and the diminishing moon. Up until the fifteenth of Av our ancestors prepared the wood for the Altar, but it was only after the fifteenth that the wood was actually put to use in the service of G-d. (9)
The wood chopping teaches us that there is a time for Mitzvah preparation and a time for Mitzvah observance. The diminishing moon teaches us that our actual observance of the Mitzvah does not rise to the full level of Divine worship until we internalize the true meaning of service.
The first half of the month is marked by a growing moon. It is a time to grow in our service of G-d through Torah study and Mitzvah observance. But such growth carries the danger of hubris when rather than serving G-d, our growth serves to enhance our self image. It is in the second half of the month, when the moon diminishes, that the real service of G-d can begin. We are reminded that true service is not marked by self growth but by suspending our ego and being absorbed in His greatness. This is when the observance rises from the level of practice to the level of worship.
The Fifteenth of Av is thus a day of true celebration. It marks the time when we turn from self absorption to self abnegation; when we turn our sights from ourselves to G-d.

The Highest Milestone

The above is also applicable to the journey of life. Life is a growing curve dotted with landmarks and milestones. We begin in infancy unable to accomplish anything at all. As we progress through toddlerhood and childhood we develop social skills, which are enhanced during adolescence and early adulthood through education. Graduation is a milestone of great achievement; it qualifies us to embark upon the world and make our mark.
It is only when we enter the workforce that we realize how low on the totem pole we really are. We start at the bottom rung and make the arduous climb step by tortuous step. After decades of promotion we reach our peak and decide that it is time to retire. The company throws a party and to the tune of great accolades we reach another milestone. The big question is what’s next? Can we rise from here?
The answer is yes. It is only after retirement that we attain the fullest wisdom of life. So long as we are engaged in the daily grind, our minds were focused exclusively on the next goal and it was difficult to step back and contemplate the larger questions. Once we have achieved all that can be achieved we can begin to consider the big picture. Not just pay lip service to it, but consider it on a gut level.
The big picture is the realization that life is not about what we can make of ourselves, but what we can do for others. How we can be of service and for whom we can make a difference are the sole considerations of the big picture. It is not about taking, but about giving. It is less about the mark we leave than the people we help. It is not about mastering the secrets of life; it is about serving the master of life. Arriving at this realization is the largest milestone of all.
So long as we are driven by egocentric considerations and illusions of grandeur we are blinded to the innate G-dly energy that pulsates within us and makes us unique. It is only after the ego is suspended and the glare of self image recedes that we come to appreciate how holy the human experience can be. How exalted and noble is the ethic of service. How virtuous it is to serve G-d.
It is only when we reach this milestone that life is endowed with sanctity. Reaching goals and accomplishing tasks in the service of our own ego is vane, but when we identify with this truth our achievements take on cosmic meaning.
This is the milestone that awaits us after all other milestones have been seemingly reached. When we have reached our peak and can accomplish no more we appear to begin the downward slide to oblivion. And yet it is this very slide away from the limelight that grants us the greatest gift of all; the gift of humility that bestows meaning on the whole of life.

This is the message of the waning moon. The fifteenth of the month is significant not only because it is the day when the moon shines at its brightest, but because it is the point from which we embark on our journey toward humility.

Radical Changes

We now return to the dilemma we posed at the beginning of this essay. When life presents opportunities for radical change and significant growth we embrace it because of the personal benefits we perceive in it. The truth is that these opportunities are presented to us not for our benefit, but for G-d’s; they enable us to serve G-d in new and radically different ways. (10) This truth is not presented to us upfront because if this were the only perceived benefit we would hardly be motivated to surrender everything we like about our current circumstances in the service of a higher ideal.
Life therefore presents us with many reasons to make the change. We perceive the benefit of our new employment, we anticipate the excitement of our new location, we grasp the advantage of our son’s new school and we embrace the opportunity to change. Yet unbeknownst to us we are really presented with this opportunity because it enables us to serve G-d in a new and upgraded way.
When the move has been made and we have settled in we come to learn its many drawbacks. We wonder why we didn’t perceive them earlier and why we were blinded to the difficulties we would encounter. At this point we question the wisdom of our move and consider turning back, but that is the wrong interpretation of these questions.
In truth this is life’s way of informing us that this change really was not made for personal benefit. In fact we now perceive the drawbacks that the counterbalance those benefits to which we were blinded earlier. The true purpose of our move was Divine.

Our very doubts give us opportunity to embrace our new circumstances in service to G-d rather than to ourselves. It is time to look around and ask ourselves what I and I alone can accomplish for G-d in this new place. When we find our little niche we know that we have found the true purpose of our change.
Just as the diminishing of the moon’s light presents an opportunity to suspend our ego and embrace our inherent connection to G-d so is self-doubt an opportunity to let go of the selfish reasons that precipitated our move and seek out the ways in which we can connect with G-d.

Footnotes

1. Babylonian Talmud, Taanis: 30b and Jerusalem Talmud Taanis chapter four.
2. Pri Etz Chaim Shaar Chag hashvuos. Ohr Hatorah (nach) p. 1096
3. Babylonian Talmud, Taanis: 31a. The Talmud further comments that from this point forward the nights grow longer and it is incumbent on all Jews to increase in their study of Torah. The subject of this essay will also address the question of why the night is more suitable to Torah study than the day. See also Eiruvin 65a.
4. Babylonian Talmud, Chagigah: 12a.
5. Babylonian Talmud, Chulin 60b. The moon continued to complain and G-d told her that she would serve in the day as well as the night.
6. Adapted from an address by the Lubavitcher Rebbe on 16 Av, 5745. This is also implied by G-d’s consolation to the moon that great Jews such as King David would be linked to the moon when they were descried as humble. G-d was informing the moon that true greatness is humility.
7. This helps to explain why the night is best suited to Torah study. It was only after the moon was successfully diminished that it was able to illuminate the night. The sun cannot illuminate the night. The sun turns the night into day. The moon is able to humbly accept the presence of the night and yet mitigate its darkness with light. Light and dark are opposites yet the moon reconciles them. The moon does not negate the dark; it illuminates it. When the moon began to practice self abnegation and devoted itself to the exclusive service of the Divine it was able to reflect the Divine. Light and dark are both creations of G-d. It is thus only within the power of G-d to bring the two together. The same is true of nighttime Torah study. Torah represents light. Studying the Torah at night demonstrates that the light of G-d is not opposed by the dark; on the contrary, the night can serve Torah study as well and even better than the light.
8. It is therefore with the advent of the moon that we pray every month for the light of the Moshiach. See Isaiah 30:26.
9. See commentary of Tosafos Yom Tov to Taanis 4: 8.
10. King David (Psalms 37: 23) taught that our lives are directed by G-d for the purpose of His service. Our decision to move to a particular location or vocation is guided by G-d so that we might serve Him better in that place.

Blood Moon: Total Lunar Eclipse

Red moons and lunar eclipses are not good for the Jews. To understand the reasons why this is the case, see: Effects of an Eclipse

This month's full moon will pass almost directly through the center of Earth's shadow on Wednesday (June 15) in what will be an unusually long total eclipse of the moon.

More at: Lunar Eclipse June 15 and Space.com

The June 15 total lunar eclipse will be visible to observers in Africa, southern Asia, and Australia. It is said that this eclipse will be one of the darkest eclipses ever. It will be second only to the July 16, 2000 total lunar eclipse.

How to get your prayers answered

There is a very simple way to have prayers answered.  It's so simple, and yet most people haven't yet managed to achieve it.  Hashem is giving people a shove in the right direction, by making things very difficult for many of us, with no help to be found in this generation with the face of a dog.

The way to do it is to come to understand that there is nothing and no-one who can supply what you need, but Hashem.

As Rabbi Yigal Haimoff explains in his shiur Depend Only On Hashem :

Moshiach will not come until all Jews have come to the realization that there is no-one to depend on, no-one to ask, but Hashem. 

But we're not there yet.

Because even while we are praying to G-d, we are also thinking that other people can help us as well. 

Until we get to the point where we are like a newborn baby, solely dependant on its mother for sustenance and survival, our prayers will not achieve what we want them to.

The more a person is solely dependant on Hashem, the more likely it is that he will get whatever he's praying for.   But if Hashem sees that a person also relies on someone else to rescue him, G-d will say ok, that person can help you, you don't need Me yet.

To watch the video shiur: Click here