Chassidishe Penguin

A penguin does the Mitzvah Tanz (wedding dance) Hat Tip:  The Cool Jew

Reflections

"Through the Looking Glass" by Karl Bronk

Rabbi Israel Baal Shem Tov taught: "Your fellow is your mirror. If your own face is clean, the image you perceive will also be flawless. But should you look upon your fellow man and see a blemish, it is your own imperfection that you are encountering - you are being shown what it is that you must correct within yourself."

Nothing is by chance, the Besht would always stress. Every event in a person's life is predetermined and purposeful, and an integral part of his divinely ordained mission in life. So a person never "chances" upon anything: if he witnesses an event or phenomenon, there is a reason for this experience, a reason that is closely tied to his own path in life. It therefore follows that if divine providence causes him to see his fellow's degradation, it is for a positive and constructive end: to open his eyes to a failing of his own.

Ultimately, this is the only way a person can truly recognize and deal with his own imperfections. "Love covers up all sins," said the wisest of men, and what greater love is there than the love of self?

A person's self-kinship blinds him to his own deficiencies. Yet a negative trait or deed, so innocent and justifiable in himself, appears in all its dreadfulness when discerned in others; here he cannot but be appalled at the depths to which his fellow has sunk.

So the most effective way to open a person's eyes to the negative in himself is to show him what is wrong with his fellow and to then tell him that he, too, suffers from the same lack in one form or another. If he truly wishes to improve himself, if he truly searches his heart until he discovers what it is that the Almighty was pointing out to him by causing him to see what he saw, his self-love will no longer obscure what has been so glaringly presented to him in the person of his fellow.

Still, one may ask: A person's mission in life involves not only the development and perfection of his own self and character but also his responsibility towards his fellow man. So why must he conclude that he is being shown his fellow's failing as a message concerning his own personal state? Perhaps he is being prompted by divine providence to rebuke and rehabilitate his fellow?

To answer this question, we must first take a closer look at the principle of "Particular Divine Providence." Particular divine providence means that not only is every event purposeful, but also its every aspect and nuance.

For example, the same event can imply different things to different observers, depending on how much they know about the people involved and the events that led up to it. Divine providence is particular in that it shows each observer precisely what is applicable to him. So if you witness an event, it stands to reason that everything about it, including the particular way in which it has affected you, has a specific application to your life.

The same applies to a person's witnessing of a negative act or behavior pattern on the part of his fellow. There are two distinct elements here: a) the fact of his fellow's wrongdoing; b) his fellow's guilt, culpability and decadence. The former does not necessarily imply the latter: one may be aware of what his fellow has done wrong, yet such knowledge may be accompanied with understanding, compassion and vindication.

So when G-d makes a person aware of his fellow's deficiency for the sole reason that he can do something about it, this is all that person would perceive-the fact of his fellow's problem and what he could do to resolve it. To also sense another's guilt and lowliness is completely unnecessary; on the contrary, it only hinders his ability to reach out to him in a loving and tolerant manner.

Thus, if he also senses his fellow's degradation, he must conclude that this aspect of the experience also serves a purpose. Divine providence has provided him with a mirror with which to discern his own shortcomings.

If you see it in someone else... then it is in you too.

by Yanky Tauber



The Mirror - by Chanah Zuber Scharfstein

This is the story about a very beautiful and very special mirror. It hung on a wall in the dining room of a fine house belonging to a rich man.

The mirror was large and square, with a wide, thick gold frame carved with beautiful designs of leaves and flowers. Everyone that saw the mirror admired it, but everyone also noticed that it was imperfect. On one of the corners, you see, the silver backing had been scraped off so that this part of the mirror was plain glass. People would remark upon its beauty and then say, "Oh, what a pity! Too bad the mirror is damaged." To everyone's surprise the mirror's owner would tell his visitors that it was he himself who had deliberately scraped the silver backing off! Can you imagine owning such a costly mirror, a work of art, and then ruining it? But let me tell you the story of that mirror.

Many years ago, in a small town in Poland, there lived a man called Abraham. He owned a small store and he earned just enough money to take care of his family. He was not a rich man, but he also was not a very, very poor man. He had only a few customers. Sometimes people left without buying anything because Abraham did not have many things to choose from. They went to the big stores instead where they could find what they wanted.

Abraham was happy with his life. Though he was not rich, he always had enough to share with others. No visitor that came to his home ever left hungry. Every time a poor person needed help, Abraham always found money to give him. Abraham and his wife lived a very simple life. Their home was small. The house really needed a paint job, but there was never enough money for that. It seemed to them that it was more important to help someone in real trouble than to paint a house. Their furniture was old for the same reason. The curtains on the window had probably been washed a hundred times. Abraham and his wife had no carpets on their floor. Their clothes were plain, and they did not often buy new things. Many of their cups and plates had chips and cracks. The food they ate was simple.

Yes, it was not a very fancy home. But it was a real home. It was a warm and happy place. Everyone felt comfortable and relaxed there. Abraham had many visitors because everyone knew that he was kind and liked to be helpful.

One day Abraham was standing in the doorway of his little store waiting for customers. Suddenly he noticed a stranger walking toward his store. Abraham lived in a small town so he knew all the people there. When the stranger was near the store, Abraham asked him how he could help. "Maybe you would like to come to my home and rest awhile," he said. "If you are hungry, please be my guest. If you are thirsty, please come with me for something to drink. Perhaps you need money? We will help you."

Abraham's invitation was so warm and friendly that the stranger decided to stop in his house for a rest.

What Abraham did not know what that this was no ordinary stranger. This was a very holy, wise and famous Rebbe from a town far way. He was on his way to a wedding and happened to pass through Abraham's town. The Rebbe was an important man and many people in Poland traveled long distances to listen to his words of wisdom, or to ask for a blessing or prayer in time of need. It would have been a great honor for any home to have this Rebbe as a guest.

The Rebbe soon noticed Abraham's kindness and generosity. He knew many rich people who could have helped the poor much more easily than Abraham, but who did much less than he. The Rebbe enjoyed his short stay. Before he left he blessed Abraham with riches, so that he should be able to continue helping the poor and needy more easily.

After the Rebbe left, Abraham's store suddenly became a very busy place. All day long customers were coming in. Everyone found what he wanted, and no longer did people leave his store to shop somewhere else. With each day that passed, Abraham had more new customers and more money to bring home. Soon he had to make his store larger to fit all his new customers. After awhile, Abraham became a very big, important and rich storekeeper. He became one of the richest men in the town. The Rebbe's blessing that Abraham should become wealthy had been fulfilled.

To be rich seems mighty good when one is poor. People sometimes think that if they were rich, life would be beautiful. But being rich can be a problem too. Now that Abraham had a big store, he had a lot more work to do. He worried about robbers breaking into his store or home. He worried about his business. He wanted his store to keep on growing. He wanted a very beautiful home. He wanted new, fancy clothes. Because Abraham was busy with his store, he found less and less time for studying Torah and going to shul to pray. He did not even have time to bother with poor people. Abraham could only be seen by special appointment. His secretaries were told to give money to needy people who came for his help, but Abraham had no time to listen to their stories or problems.

Abraham and his wife built a brand new house that almost looked like a palace. It had many rooms, and all the rooms were large and beautiful. On the windows hung soft velvet drapes. The floors were covered with thick rugs. There was wallpaper on the walls. The kitchen was filled with new pots and pans. There were lots of fine dishes in the cabinets. All the furniture was new and expensive. The dining room table was made of shiny wood. The chairs in the living room were soft and plump. On the walls hung paintings by real artists. And on one wall in the living room there hung a huge mirror. It was so big it almost covered the whole wall. All around this mirror there was a wide, thick frame of gold. No one else in town had such a fine mirror. Everyone who saw it spoke of its beauty. It was truly a masterpiece.

There were many servants in this new house. But this house was so fancy that Abraham did not want to let beggars or poor people come in. Strangers were no longer invited for a meal. Servants would open the door and give some money to the needy, but that was all.

"Abraham is different," people said. "He has changed since he became rich. What a pity! He was always so kind and good, and now look at him. He has no time for any of us any more." And they would shake their heads sadly and remember the good old times when Abraham had never been too busy to help others.

Time passed . One day a messenger came to visit Abraham. He had been sent a long distance from the famous Rebbe who had given Abraham the blessing of riches. The news of Abraham's good fortune had reached the ears of the Rebbe and now he needed his help. An innocent Jewish man had been put in prison on false charges and a great deal of money was needed for his ransom. Of course Abraham was happy to help. He gave the messenger the money and sent him off with good wishes for a safe trip home. He also sent regards to the Rebbe.

The messenger had completed his job, but he did not feel happy. It had been difficult for him to speak to Abraham in person. His secretaries had not wanted to let a stranger into Abraham's private office. Abraham had given him the money, but he had not invited him to his home for some food and rest. The messenger was surprised. The Rebbe had praised Abraham and often spoken of his hospitality and charitable ways. The messenger could not understand what had happened.

When he came back to the Rebbe, he gave him the money and told him everything about his trip. The Rebbe shook his head sadly. He understood that Abraham, the poor man, had a heart of gold, but Abraham, the rich man, with all his gold, seemed to have a heart more like stone. The Rebbe decided to visit Abraham to see what could be done.

When the Rebbe arrived at Abraham's house, Abraham welcomed him warmly and invited him into his home. This house looked very different from the home that Abraham had lived in when the Rebbe first visited him. It was was big and beautiful, but gone was the friendliness and warmth one had felt in the simple, old home. The Rebbe walked on the heavy rug. He saw the costly paintings. He looked at the expensive, new furniture, and at the drapes made from the finest, softest velvet. And then he noticed the mirror. He looked at its shiny gold frame. It was the biggest mirror he had ever seen.

"Quite a change, is it not?" said Abraham with a pleased smile on his face. "And that mirror, " he continued, "is my favorite treasure. Of all the lovely things I own, I like that mirror the best. It cost a great deal of money, but it was worth it. It is truly a masterpiece, a work of art, is it not?" he said and turned to the Rebbe.

"Yes," the Rebbe answered. "Quite a change. Quite a change." He said this softly, in a low, serious voice, and his face looked sad.

Suddenly, the Rebbe called to Abraham. "Come here," he said, and asked him to walk over to the mirror and stand in front of it. The Rebbe then walked away a bit and asked Abraham to tell him what he saw.

Abraham was puzzled at this, but answered, "Myself. That is what I see in this mirror. My own reflection -- that is all I can see."

"Look closely," the Rebbe said. "What else do you see?"

"I see my lovely furniture reflected in the mirror. I see my paintings, I see my rugs and drapes. I can see many things in my beautiful home," answered Abraham.

The Rebbe then walked over to the window with Abraham. He pushed aside the drapes and told Abraham to look out into the street. Abraham's home was on a big street and people were always passing by. Since it was a small town, Abraham knew almost all the people walking past his house. The Rebbe asked him many questions about all the people they saw. And Abraham told him that the woman with the basked was a poor widow with many small children. She was hoping that kind people would put food in the basket for her family. He told the Rebbe about Bentze, the water-carrier, who was getting old and found it hard to carry the water. He pointed out Yankel the tailor, a fine Jew who went to shul every day, but was very poor and never had enough money for his family.

Abraham was wondering why the Rebbe was asking him all these questions. The Rebbe was a serious man who never had time to waste. Why should he be so curious about all these people?

Then the Rebbe said to Abraham, "It is strange, is it not? A mirror and a window are both made of glass and yet they are very different."

"What do you mean?" asked Abraham.

"Well," said the Rebbe, "when you looked in the mirror you could only see yourself and the things that belong to you. You could see much more when you looked out the window. Then you could see all your neighbors and friends from the whole town."

"That is true," said Abraham. "A mirror and a window are both made from glass. The window is transparent. Light can pass right through it. It is clear and you can see everything through it. The mirror, on the other hand, is covered with silver on one side. The rays of light cannot pass through, and therefore a mirror can only reflect what is in front of it."

"I see," said the Rebbe and nodded his head. "I see. The piece of glass that is plain is clear through and through, allowing you to see others and their lives. But when it is covered with silver, then you can see only yourself. Hm, very interesting. It is really quite fantastic, isn't it? Now do you think it will work the other way too? Could you take a mirror and scrape off the silver so that you would be able to see everyone else instead of yourself?"

Abraham's eyes filled with tears. He felt so ashamed. Finally, he was beginning to understand everything that had happened to him since he became rich.

That evening, Abraham made a big party in his home. The whole town was invited, especially all the poor people. Everyone had a fine time. Then Abraham asked for silence. He made a short speech and asked for everyone's forgiveness. He told his guests that he was sorry for the way he had acted after he became rich. His life would now be different. He promised them that his doors would always be open for everyone, and that he never would be too busy to help those that needed him.

After all the guests had left, Abraham walked over to his beautiful mirror. With a sharp knife he scraped off the silver covering in one corner. He did not stop until that part was as clear as glass. Only then was he satisfied.

Impeding The Redemption

I know, I've blogged this before, but it was one of those posts that got deleted.... so here it is again.

I heard from my teacher and father-in-law, who was the chief disciple of Rebbe Yechiel Michal of Zlotchov, that once when the Baal Shem Tov was traveling on the road, he stepped into a wooded area to pray the afternoon prayer. His disciples were dumbfounded to see him hitting his head against a tree, crying and screaming. Afterward, they asked him what had happened. He explained that he had seen, with divine inspiration, that in the generations before the coming of the Moshiach there would be a multitude of rabbis, and that they would be the very ones who would impede the redemption. [Otzar Chayim]

The Signature of God

Discover Hashem through ancient texts and modern science.

Healing: Doctors, Rebbes and Relying on Miracles

Following up a comment on Emunah and C-Sections regarding Rebbe Nachman's aversion to doctors.... I wanted to clarify things, not only for myself but for the readers of this blog who may also be wondering about all this.

I found this almost instantly, (it's long but worth the read): Rebbe Nachman and the Doctors

"It is a positive obligation and a mitzvah to turn to the doctor at a time of sickness, and the Torah itself accepts that healing can come about through natural means. For the Torah penetrated the innermost recesses of man's mind and knows that his merit will not be sufficient to enable him to be healed through a miracle from heaven."  [Turey Zahav on Yoreh Deah #336, and see Birkhey Yosef ad loc]

Genuine Wonder or Optical Illusion ?

Art: Jacek Yerka

"Provide a wonder for yourselves" [Va'iera 7:9]

Why, asked R' Elimelech of Lizhensk, would Pharoah ask Moshe to "provide a wonder for yourselves"?  Since Pharoah was the one who wanted proof of Moshe's legitimacy, would it not have made more sense for him to say "Provide a wonder for me"?

The difference, answered the Rebbe, between a genuine wonder and one which is no more than an optical illusion is that the illusion amazes only those who witness it.  However, the one who performs the feat is not impressed in the least, since he knows that it was no more than a delusion.  A genuine wonder, on the other hand, amazes not only its spectators, but even the tzaddik who performs it.

This, then, was Pharoah's intention when he said: "Provide a wonder for yourselves" - Provide us with a true wonder, one that will not only dazzle us but will even make an impression upon yourselves."

Source: Rabbi Y. Bronstein

A Gadol in our Midst

Here's a truly inspirational Rabbi - and someone who, although I have never met him personally - has changed my life, as he has done for countless other people......  and I would like to publicly thank him for it.

Rabbi Abraham J. Twerski M.D. who turned 80 last October,  has just published his latest book "Gevurah: My Life, Our World, and the Adventure of Reaching 80".

Besides authoring more than 60 books, he estimates he has helped more than 40,000 people recover from substance abuse through rehabilitation at Gateway in the last 40 years. He is also recognized as having called out addiction problems in the Jewish community, as well as exposing the problems of Jewish spousal abuse, which many people are still unwilling to recognize.

“I don’t think there is any question that my constantly beating the drum has brought it out,” Twerski said of spousal abuse in the Jewish community. “There is no question that my efforts have paid off in the long run.”

While Jewish spousal abuse continues to be a problem, Twerski said, “more women are now getting help. There are more organizations and more hotlines, and there is more education among rabbis. Unfortunately, there are some [rabbis] who are still in the dark and simply don’t believe it could happen in the Jewish community.”

Rabbi Twerski's excellent book on Spousal Abuse is a life-saver and highly recommended:  "The Shame Borne in Silence" is available here.

For  the complete article on Rabbi Twerski's latest book go to:  The Jewish Chronicle

Emunah and C-Sections

My trust in rabbis was eroded long ago, and several internet rabbis have done nothing to improve that situation.   I was unfortunate enough to have to learn several lessons the hard way, because I listened to certain rabbis giving advice that they had no right to give - and which I later discovered was totally wrong information.

For this reason, I feel it necessary to respond to Lazer Beam's latest blog post Emunah and Childbirth where a guest female writer (RF) pleads with women around the world to cease having babies via C-section.  She then equates having caesarean sections to a lack of emunah.  By publishing her rant, Rabbi Brody acknowledges his agreement with it, and - (worse) - implies that such an opinion is endorsed by Breslov and the great Rebbe Nachman of Breslov.

I find the entire blog post to be (1) misleading and (2) insulting.

There are many reasons why a woman needs to deliver her baby via caesarean section:

Here are the most common indications for cesarean birth:

•Previous surgery on the uterus makes a cesarean necessary

•Placenta previa, to prevent excessive maternal bleeding that may affect the fetus.

•Abruptio placenta, to prevent rapid blood and oxygen loss to the baby as a result of the placenta separating.

•Herpes infection, a cesarean will prevent the possibility of passing it on to the baby through the birth canal.

•Severe toxemia, to prevent fetal complications.

•Fetal distress, as identified through ultrasounds and/or fetal monitoring.

•Abnormal fetal position, making it impossible for the baby to pass through the birth canal. An example would be a breech or transverse presentation.

•Diabetic mother, if the disease results in a very large baby, or poor blood flow to the placenta.

•Prolapsed cord, to prevent loss of oxygen to the baby.

•Cephalopelvic disproportion (CPD), when the baby’s head is too large to pass through the birth canal.

•Failure of labor to progress, or if oxytocin has not been effective.

•Forcep or vacuum failure.

 

Having emunah doesn't mean you ignore your doctor's advice and run straight for your prayer book and rely on a miracle.  Having emunah means that you understand Hashem gave us doctors and operating theatres, anaesthesia, and miraculous ways of bringing babies into the world - unlike past generations where the mother and baby would both die.

 

Providentially, an email just arrived, showing an (old) amazing photo of a baby in the womb, being operated on.  The baby is holding the doctor's hand, almost as if saying "thank you doctor".   Rabbi Brody, it's time to think before you publish your misleading articles.......
 

Photo: 21-week-old unborn baby named Samuel Alexander Armas, who is being operated on by surgeon named Joseph Bruner. The baby was diagnosed with spina bifida and would not survive if removed from his mother's womb. Little Samuel's mother, Julie Armas, is an obstetrics nurse in Atlanta. She knew of Dr. Bruner's remarkable surgical procedure. Practicing at Vanderbilt University Medical Center in Nashville, he performs these special operations while the baby is still in the womb.

During the procedure, the doctor removes the uterus via C-section and makes a small incision to operate on the baby. As Dr. Bruner completed the surgery on Samuel, the little guy reached his tiny, but fully developed hand through the incision and firmly grasped the surgeon's finger. Dr. Bruner was reported as saying that when his finger was grasped, it was the most emotional moment of his life, and that for an instant during the procedure he was just frozen, totally immobile.

The photograph captures this amazing event with perfect clarity. The editors titled the picture, "Hand of Hope." The text explaining the picture begins, "The tiny hand of 21-week-old fetus Samuel Alexander Armas

emerges from the mother's uterus to grasp the finger of Dr. Joseph Bruner as if thanking the doctor for the gift of life." Little Samuel's mother said they "wept for days" when they saw the picture. She said, "The photo reminds us pregnancy isn't about disability or an illness, it's about a little person" Samuel was born in perfect health, the operation 100 percent successful.