Hashem’s Upcoming Wake-up Call

by Chaim David Targan

The BAD NEWS: “The world is about to take a steep nose dive and it will not know what hit it.” 

The GOOD NEWS: “It is all a façade – a sweet cover up for the Geula – a wake up call” 

The “nose dive” will be one thing after another in an “apparent” unrelated structure. But in many ways it will be the perfect storm of things being aligned. It won’t be total chaos yet, just a lot of confusion and despair. Israel will be fine – The” teiva” – the ark floating calmly in a sea of abyss, an oasis of Godliness in a desert bereft of holiness.

People will be searching for answers. But as bad as it will appear, it will be much softer than anticipated and projected by others. It is not that these mystics and Mekubalim (kabbalists with Ruach HaKodesh – Divine inspiration) are incorrect. They are correct up to a point. What many of them are picking up and bringing down is what is “supposed to happen”. But they are not accessing Hashem’s highest level. Here is the secret key to understanding the Geula: More than anything else, Hashem (the Hebrew word for G-d) wants to bring the Geula sweetly.

Continue reading at:  ChaimDavid.org

Le Shana Tova

Vintage Rosh HaShanah card 1917

I would like to wish all of you a Shana Tova, a good sweet year, health and happiness for the entire world.  I would also like to apologise if I have written or published anything that may have upset you, please forgive me.  Thank you all for reading my blog.    May 5776 see the coming of Moshiach Tzidkeinu speedily in our days!  

This Thing is Very Near to You

Rather,[this] thing is very close to you; it is in your mouth and in your heart, so that you can fulfill it.''  [Nitzavim 30:14]

At first glance, the statement that ''this thing is very near to you... in your heart'' appears to be contrary to our experience [and yet the Torah is eternally relevant], that it is simply not a ''very near thing'' to transform one's heart's desires from wanting worldly pleasures to a sincere love of God.

However, the words ''so that you can fulfill it'' at the end of the verse, qualify what is written at the beginning of the verse - that we are speaking here merely of a love which is sufficient to bring about the practical observance of the commandments....even if it is not palpable in his heart, like a burning fire.

And this is indeed ''very near'' and easy for any person who has a brain inside his skull, since a person's mind is under his control, and he is free to think about whatever he pleases, on any subject. So when he will use it to think about the greatness of God, he will inevitably generate - in his mind, at least - a love of God [sufficient to make a person want] to cleave to Him though the performance of His commandments and the study of His Torah.

Source: Gutnick Chumash: Excerpt from Tanya Chapter 17

Everything Depends on The End

The well-known teaching of our Sages that “Everything depends on the end” [Berachot 12a] takes on its full power and significance in the mitzvah of teshuvah. In fact a person who has sinned and acted wickedly throughout his life, yet regrets his deeds just before he leaves this world, will have his repentance accepted and even hoped for by G-d.

The same applies to the end of the year. On the eve of Rosh Hashanah, when we spiritually awaken and examine our deeds, deciding to repent and improve ourselves, we retroactively rectify the entire year. This spiritual awakening at the end of the year will elevate all our deeds from the past year for good and for blessing.

The author of Ketzei Hamateh figuratively interprets the verse, “For had we not [lulei] delayed, by now we could have returned twice” [Bereshith 43:10]. He notes that the term lulei (“had we not”) is composed of the same letters as Elul, as if to say: Even if we have delayed in repenting and are awaiting the month of Elul, the month of mercy and supplications, “by now” – ata, a term whose initials stand for erev techilat hashanah (“eve of the start of the year”) – “we could have returned twice” – with two-fold repentance.

Source: Rabbi David Pinto Shlita

United by the Divine

You are all standing this day before the Lord, your God ... [Nitzavim 29:9]

Jews must stand firm and unshakable, though they are ''the smallest among all the nations''.

This can be only when they are bound and united together - ''All of you''.

How is it possible to form a true and enduring union of different individuals with different ideas, different interests, and different aspirations?

The answer is:  ''Before the Lord, your God''.  The union of all Jews is possible because, as a matter of fact, they are already united by virtue of their souls, the Divine soul, which is actually a part of God above, and which is found in every Jew without exception.  

The profound reflection that one stands '''before the Lord'' who is ''Your God'' - your strength and your life - must bring forth and actualize the union of one Jew with another, and of the individual with the community of our people, in the fullest measure.

Excerpt from public letter by the Lubavitcher Rebbe on Erev Shabbos Parshas Nitzavim 5721

Rabbi Mizrachi on Gog U'Magog [new video]

Includes discussion on Jews returning to Israel, and mention of Shemitta, and Noahides.

 

Seeking Forgiveness from the Abused

Rabbi YY Jacobson delivers a powerful Elul message to survivors of child sexual abuse and to the Jewish community.

 

Shofar by the Sea

This September 14, is Rosh Hashanah-the birth of humanity! Stand united together with millions of people around the globe to hear the blast of the Shofar.

Video: The Shofar comes to Bondi Beach, Sydney Australia - enjoy the view !

 

Shofar by the Sea