R' Levi Yitzchak of Berditchev lifted his pure eyes to Heaven and said: "Master of the World! You have exhorted us in Your Torah, "You shall not cause any pain to any widow or orphan. [Mishpatim 22:21]"
We, Your nation Israel, are orphans, as the Navi laments: "We have become [like] orphans, and there is no father." [Eichah 5:3]
"I turn to You today, O Father in Heaven, and I beseech You to have mercy upon Your nation of orphans who are languishing in a bitter exile. The time has come for You to take us from darkness into light!"
Rabbi Kessin talks about the teshuva of Eisav, and I have read on at least one other website that ''Eisav does not do teshuva'' and that Rabbi Kessin is therefore incorrect. Here is some Torah from Rabbi David Pinto shlita, which would appear to confirm that Rabbi Kessin is indeed correct [not that I ever doubted him in the first place.... ]
It is written, “In the third month from the exodus of the Children of Israel from Egypt, they arrived at the desert of Sinai” [Yitro 19:1]
An explanation for why the Torah was given in the third month:
It was in order to prevent the nations of the world from saying, “If You had given us the Torah, we would have fulfilled it.” Hashem said, “See in which month I gave the Torah: The third month, which is under the sign of Gemini.
Thus if the wicked Esav wishes to repent, convert, and study Torah, let him come and study, for I will accept him.”
The Torah was therefore given in this month, placed under the sign of Gemini, in order to teach Esav that he too can merit it, just as Jacob did.
Rabbi Chaim Kanievsky, one of the most prominent rabbis of this generation, made a shocking statement, claiming that the Messiah will precede the upcoming Israeli elections. Several rabbis noted that the writing is on the wall and the signs that the process leading up to the Messiah has already begun…for those who have the eyes to see it.
In honour of Tu b'Shvat - the new year for trees. To learn more about the customs of eating fruits go to The Seven Species of Israel
from the writings of Rebbe Nachman of Breslov; translated by Rabbi Aryeh Kaplan
Many types of fruit do not grow in some lands, only because people do not understand.
The world has a foundation stone. Channels emanate from this stone, reaching every land. The Midrash teaches us that the wise King Solomon knew the details of these channels and was therefore able to plant all types of trees.
If people knew the exact location of these subterranean channels, they would be able to grow fruit trees even in these lands. They could grow many that never grow there now.
Each channel has the power to stimulate a particular species. Even if a particular channel does not pass through one land, all channels are intertwined and flow into each other. If one knew the exact place, he could plant any type of tree.
If one knew the location of all channels, he could dig a well and know where to plant trees around it. He could then make any type of tree grow.
The foundation stone of the world constantly rises and descends. If one knows its position, then he knows what to plant at a particular time.
All these things are concealed from the world for some things may not be revealed.
People say that the world is gaining knowledge, but earlier generations made the primary discoveries, and this took the greatest wisdom.
Later generations make discoveries only because earlier ones prepared the way. One generation makes the basic discoveries, and later generations apply them, but the latter contribution is really the smaller.
The Talmud says "If you would not have removed the piece of clay, you would not have found the jewel under it."
There are things that may not be revealed, for if they were revealed, later generations would make an idol of them. There is knowledge that may not be revealed, for later generations would use the basic knowledge and continually add to it, often irresponsibly. They could then develop concepts leading to cataclysmic discoveries.
It is written [Lev. 19:23] "When you enter your land and plant any tree... three years shall its fruit be forbidden to you". The Zohar teaches us that the evil forces of klipah dwell in trees during these first three years.
Earlier generations misunderstood this and thought that they were obliged to worship a tree during the three years that it was under the influence of the klipah. According to their error it was a logical necessity to make such a tree an object of worship.
Moshe Rabbeinu, said the Chofetz Chaim, called his son Gershom ('stranger there') because he wished to be reminded daily that his life in this world was but a temporary one, like a stranger living in a foreign land.
The Chofetz Chaim explained this idea with a parable:
A merchant once went to a fair in order to purchase merchandise at a low cost. The fair was being held in a distant location, so the merchant was forced to part with his family for a long time.
Before he left home, the merchant comforted his wife and children: "Do not be upset. It's true that I will be away for a long time and I will certainly miss all of you, but the time will pass quickly and, with the help of Hashem, I will soon return home. You have my word that I will not tarry a moment longer than necessary." The merchant then gathered his belongings and went on his way.
After a long trip, the merchant arrived at the fair. Without wasting any time, he hurried to the marketplace and began investigating the merchandise.
At one of the booths, he met a friend whom he had not seen in many years. After exchanging warm greetings, the friend suggested to the merchant that they leave the fair and go to a quiet area for a day or two, where they could sit and share memories from the past.
"I'm sorry" replied the merchant, "but I cannot accept your offer. Do you think I left my wife and children to engage in frivolous conversations? Did I travel to such a distant land for my amusement? As soon as I finish acquiring the merchandise I need, I will immediately rush home."
So it is with man, said the Chofetz Chaim. Every individual is placed in the world for the express purpose of fulfilling Hashem's will by doing mitzvot and performing good deeds. But then the yetzer hara tries to lure the person into wasting his precious time on meaningless pursuits.
Therefore, concluded the Chofetz Chaim, a person must say to his yetzer hara exactly what the merchant said to his friend: Did I come to this world in order to engage in foolishness? Do not even attempt to beguile me into wasting my precious time!
Digital Photo by David Pasillas ''You shall be holy'' [ Kedoshim 19:2 ] There is a principle in Chassidic thought t...
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"But I don't want to go among mad people," Alice remarked. "Oh, you can't help that," said the Cat: "we're all mad here. I'm mad. You're mad." "How do you know I'm mad?" said Alice. "You must be," said the Cat, "or you wouldn't have come here."
