Monday, July 23, 2012

Connecting with a Tzadik

by Rav DovBer Pinson [Iyyun.com]

This week we begin the fifth book of the Torah, Devarim, which is literally translated as ‘words.’

The Torah reading this week begins with “These are the words that Moshe/Moses spoke to all the Israelites on the east bank of the Jordan.”

Unlike the earlier four books of the Torah where the Torah is written in the third person, as in “And Hashem spoke to Moshe..,” in this book it is Moshe’s voice in first person, as in “These are the words of Moshe.”

In the earlier books, although Moshe wrote the books, he was not present as an individual. In the fifth book however, he is speaking “in his own words” [Megilah, 31b], he is fully present in his voice, even though his words are spoken through Ruach Ha’Kodesh/ Divine Inspiration. [Tosefos]

In the Zohar it is written; "the teachings… in the book of Devarim, were [written by] Moshe himself." Is it possible that even one letter that Moshe spoke came from himself? And the Zohar answers that not even one letter that emerged from the mouth of Moshe was self-generated, each letter and sound issued forth was completely precise and calculated. The words that came from the mouth of Moshe was a manifestation of a Divine voice that possessed him. [Zohar 3, 265a]

“The Shechinah – the divine presence within creation- was talking through the mouth of Moshe.”

So Devarim is Divine Wisdom the way it is revealed and unpacked by Moshe’s own individuality, his unique voice. This book thus becomes the bridge between the written dimension of Torah, which is the revelation from Above, and the oral dimension of Torah, which is the human innovation and creativity, emanating from Below. [Zohar 3, 261a] There is a merging of heaven and earth, a revelation from humanity that originates and is consistent with the Sinaic revelation from Above.

In each one of us there is an aspect of Moshe. [Tanya] There are those who fully realize their ‘inner Moshe’ and are able to channel Torah wisdom, completely laying aside their ego so that they become a pure conduit of energy. This person becomes a vessel which receives and gives the light in a continuous motion. This is the Tzadik.

The Energy of the Week

Connecting to a Tzadik
This week’s energy is our connection with the life and teachings of a Tzadik.

If there is a Tzadik that you have connected with in your past, or know of one whose teachings you have felt connected to - this is a powerful time to study their words and reconnect yourself to the Tzadik.

A true Tzadik is someone who is your perfect mirror, reflecting back to you your potential to be a Tzadik as well.

We all have the potential to be like Moshe [Rambam]. Through observing a Tzadik, or learning his or her teachings, we come in close contact with a fully realized person, one who is living their true potential and this inspires the same in ourselves. A sign of a true, great Tzadik is a person who inspires greatness in others.

This week’s energy allows us to connect ourselves to a Tzadik. It does not have to be a person that is living, for the Tzadikim in their teachings and lifetimes of giving, leave a legacy that we can continue to strongly connect with even after their passing. Study the teachings of the Tzadik and read the story of their life - in this way you begin to reflect the Tzadik and bring out your own inner Tzadik as well.

An additional energy this week connecting to the period of the Nine days which begins on Monday:

In all of our dealings, especially with children, students or employees this week, we must be sure to lessen any forms of aggression.

We need to be extra gentle and compassionate in our communications and disciplining methods during the Nine day period.

2 comments:

  1. Ever since we were children my Mother a"h
    would always tell us in the '9-days' that
    parents must never spank their children during these days and that teachers must refrain from hitting their students...
    BTW She would review the Kitzur Shulchan Aruch 30 days before each Chag.
    She was a true Eishet Chayil.
    One that I would love to emulate.

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  2. That's because of the legend of Keteb Meiri. It's a demon that's found in zorastrian texts. Our ancestors picked it up and now its part of Jewish halacha.

    May we get rid of all the avodah zara , pagan customs, and return to understanding that only hashem is in charge. AMEN!

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