The Persecution of Trump & The Divine Agenda

Rabbi Mendel Kessin

Floods Brought to You By....

                                

The incredible base clouds of the planet Napisiti, causing major flooding worldwide.

Arad, Romania Sept 4 - Photos Meteo Buzau Original 

Croatia

Hungary

Belgrade

Chai Elul

"Chai Elul" - the 18th day of the month of Elul - is the birthday, in 1698, of the founder of Chassidism, Rabbi Israel Baal Shem Tov. It is also the day on which his "spiritual grandson," the founder of Chabad, Rabbi Schneur Zalman of Liadi, was born, in 1745. [secular year]

Art Erik Johansson

From One End of the World to the Other by Gal Einei : Rabbi Yitzchak Ginsburgh

In the book “Or Hameir” by Rabbi Ze’ev of Zhitomir, the disciple of the Maggid of Mezritch, it is written that once, the disciples of the Ba’al Shem Tov needed to know about something in a place distant from Mezhibuz, where they were located. 

The Ba’al Shem Tov opened the Zohar that was on the table, studied it, and told his disciples what would transpire in that distant place. The disciples asked how, by looking in the Zohar, the Ba’al Shem Tov saw something in a distant place. 

 “With the light that God created on the first day of creation, Adam was able to see from one end of the world to the other,” the Ba’al Shem Tov explained. “This means from the end of the Concealed World from above to below until the end of the Revealed World from below to above. God saw that the world was not worthy to use this light and stored it away. Where did he store it? In the Torah. If a person studies Torah for its own sake, it illuminates the world for him from one end to the other.” 

On a number of different occasions, the Ba’al Shem Tov explained how by looking in the Zohar he was able to see distant things. 

Unification of Concealed and Revealed 

The ocean, which alludes to the World to Come, is called the “Concealed World,” because it is hidden underwater. The dry land alludes to this world – the Revealed World. The border between the ocean and dry land is the end of the Concealed World from above to below and also the end of the Revealed World from below to above. This is one explanation in Chasidut for “from one end of the world to the other.” The Ba’al Shem Tov reveals that the light of Creation unites the concealed and the revealed, the World to Come with this world. 

Moses saw from one end of the world to the next and his face was illuminated by that concealed light. Hence, he covered his face with a מסוה (veil). Accordingly, the first letters of the word מסוה are an acronym for "מסוף העולם ועד סופו" (from one end of the world to the other). In gematria, מסוה equals אל"ף (1000) which is a permutation of the פלא (wonder) that preceded the creation of the world. If a person learns Torah לשמה (for its own sake), the world is illuminated for him from one end to the other, like משה (Moses – a permutation of לשמה). 

The Torah is light, as is written, “And Torah is light.”[1] The sages explain that the concealed light of the Torah is not the same light, but rather, an additional, double light – in addition to the light of the Torah itself. 

Rabbi Meir, whose name also means “light,” said: “All those who engage in the Torah for its own sake, merit many things.”[2] One of those things is “they reveal to him the secrets of the Torah.” In this story, we learn that one merits not only the secrets of the Torah, but also the ability to see from one end of the world to the other. 

[1] Proverbs 6:23. [2] Pirkei Avot 6:1.

Original Article can be found here

Rain Destroys 'Burning Man'

The Burning Man Festival is a [satanic] event focused on "community, art, self-expression, and self-reliance" says Wikipedia. 

The theme for 2023 is ANIMALIA, which will invite participants to explore their primal instincts and animal nature. 

Well, they're getting their self-reliance aspect in spades.... due to the passing of the second solar system above it,,,,, it has been flooded and severe mud has now led to it being declared a national emergency because there's basically 75,000 people trapped in the mud with minimal resources, as well as sanitation issues because all the Port-a-potties can't be serviced.

Clip from video showing planet Napisiti over the Burning Man festival.  Napisiti brings the rain bombs.

Drawings below photo are by Samuel Hofman, showing current positions of the planets in relation to our Sun.  These positions change every month.  We are currently in the 180 day "close pass" of this second solar system. 

This is a planet over the campers at Burning Man.  Yes it's huge.  That's how close they are to us.

This is just further obvious proof that Hashem is using the very close passing of this second solar system to wreak havoc on Earth in the form of severe weather events.  

The Hidden Time of Redemption

 

"The hidden things belong to the Lord, our God, but the revealed things apply to us and to our children forever: that we must fulfill all the words of this Torah." [Nitzavim 29:28]

[Written by Rabbi Yisrael Bronstein]

In Maseches Sanhedrin [98a], R'Yehoshua ben Levi poses a question regarding a verse dealing with the eventual redemption of the Jewish people. The verse sates, "I am Hashem, in its time I will hasten it" [Yeshayahu 60:22]

Asks R'Yehoshua ben Levi: If the redemption will ultimately occur "in its time", then how can Hashem promise the Jewish people "I will hasten it"?

The answer, says the Gemara, is as follows: If the Jewish people will carry out the will of Hashem, then the redemption will, in fact, be hastened.  But if not, then the redemption will occur at its assigned time.

Chazal's words, said the Kesav Sofer [R'Avraham Shmuel Binyamin Sofer, son of the Chasam Sofer] are alluded to in the above mentioned verse: "The hidden are for Hashem, our G-d" - if the Jewish people will not perform the will of Hashem, then the redemption will come at a fixed date, one that is ultimately hidden from us and known only to Hashem.  However, "the revealed are our and our children's [responsibility]" - if the Jews choose to follow the will of Hashem, then the redemption will arrive immediately.

The time of the redemption, therefore, can be revealed and known to the Jewish people, for it is something that can be determined by their actions.

Rabbi M. Kessin on Moshiach ben Yosef

This is an old lecture, from 2015, which has been put up on You Tube along with several other older lectures.

Erev Supermoon

 

This is a photo of the moon setting at 4.45am in Australia this morning.

It's huge, and it has an orange aura around it, reflecting something from the sun.

Tonight is the actual supermoon.

Photo by Dianne Rankin

Behold the Sun

 

So first we had the fires that destroyed Lahaina, which means "cruel sun", and now we have a hurricane called Idalia bringing "once-in-a-lifetime strength and storm surge levels" to parts of the state's Gulf Coast.

"Idalia" means "behold the sun".   

According to Google, the Hebrew Adalia means "G-d is my refuge".

These are of course man-made names. 

Also man-made is the huge problem of gas being contaminated with diesel fuel in Florida,  So of course the conspiracy theorists are claiming that the US government is trying to get as many people stuck in Florida as possible, to be trapped in the hurricane.  The water temperature is the highest it's ever been and that is not good news as far as hurricanes are concerned.

It's not easy to distinguish between the man-made evil, and the weather events themselves.  To all my Floridian readers, we are thinking of you and pray that you are safe.

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Back to the sun:   All over the world people have been taking photos of "two suns", as well as multiple planets/moons near the sun.  

Here's a few photos and videos I've been collecting. Once again these are not photoshopped, and the videos are obviously taken by random people, no big productions here, just people filming what they are seeing.

Florida

                                                 Chile: Multiple objects next to the sun

Italy

Denver Colorado

Mexico

Bulgaria

Mexico

Show Time

Do you remember going to a show at the theatre or any kind of production.... [seems like 100 years ago I did that]... but anyway, just before the show is about to start, they flick the lights on and off to let people know it's about to begin.    

When I see this lightning, the kind of lightning we have never seen before - purple and blue .... and I saw it here in Sydney not so long ago, I sat and watched it for hours... it just went on and on..... and this is happening all over the world.  I feel this is a sign that something is about to begin.

The Gate of Tears

by Rabbi David Pinto Shlita 

It is written, “Because you did not serve Hashem your G-d amid joy and goodness of heart” [Ki Tavo 28:47].

Rabbi Yossi said, “It is written: ‘Serve Hashem with joy, come before Him with joyous song’ [Tehillim 100:2], for in His service there is no room for sadness. It may be asked: What if a man is deep in sorrow and tribulation, and has no heart to rejoice, and yet his trouble forces him to seek compassion from the Heavenly King? Should he refrain from praying on account of his sorrow? What can he do? He cannot help being heavy-hearted!

The answer is, ‘All gates have been closed since the destruction of the Temple, but the gate of tears has not been closed’ – and tears are an expression of sadness and sorrow. The celestial beings appointed over the gate of tears break down all the iron locks and bars, and let these tears pass through. The prayers of the afflicted penetrate and reach the holy King…. Thus the prayers of the afflicted person do not return to him empty, and the Holy One takes pity on him. Blessed is the man who in his prayers sheds tears before the Holy One.”

– Zohar II:165ab

The End of Doubt

One of the asteroids currently visible from Earth is the skull-shaped asteroid known simply as "the skull". This is the only picture I could get - we see it in the shape of clouds, which is exactly how Earth looks when seen from outer space. All planets/moons/asteroids have their own clouds around them. The asteroid itself looks exactly like a skull.

After I saw this photo, I then saw the article below and it seemed like a perfect match.

The following text by Gal Einei Institute [Rabbi Yitzchak Ginsburgh]

He [Hillel the Elder] also saw a skull floating upon the water. He said to it: “Because you drowned others, you were drowned; and those who drowned you, will themselves be drowned. [Pirkei Avot 2:6]

This mishnah[1] is in the name of Hillel the Elder and quotes Hillel the Elder. The Holy Ari says that this is an allusion to Hillel being a reincarnation of Moses. Hillel actually has other important soul roots, such as Aaron the High Priest, King David, and King Solomon. Indeed, in the tractate of Avot, we can find a number of Hillel’s teachings that can be associated with each of these important soul roots. 

In the tractate’s first chapter, we find him mentioned in the following mishnah: “Hillel says, be counted among the disciples of Aaron,” a clear expression of his soul’s root in Aaron the High Priest. Later in that chapter, he is quoted, “If I am not for myself, who is for me? And if I am only for myself, what am I? And if not now, when?”[2] associating him with his root in King David whose Psalms center on the rectification of the “I,” the sefirah of kingdom. Later, in the 2nd chapter, Hillel says, “The more flesh one has, the more worms [i.e., decay, he will suffer from]”[3]—which is similar to many statements found in Ecclesiastes, and thus a clear allusion to its author, King Solomon. 

In his book, Notzer Chesed, the Komarna Rebbe presents a wondrous teaching on our mishnah. The skull (pronounced: gulgolet) is an allusion to the level of gulgalta (i.e., skull) in the Supernal Crown referring particularly to the highest “head” in the crown, known as the Unknowable Head (Radla). The structure of the Unknowable Head incorporates essential doubts known as the “five doubts in the crown.” In the future, however, when prophecy returns to Israel,[4] the Unknowable Head will be revealed. This is hinted at in the words, “Because you drowned others, you were drowned” (עַל דַּאֲטֵפְתְּ, אַטְפוּךְ), which can also mean, “Because you were the source of prophecy, you will give more prophecy [in the future].”[5] 

When this state is reached in the future, freedom of choice will not figure prominently in the human condition because the freedom of choice is a byproduct of these essential doubts found in the Unknowable Head. As long as there are doubts or questions that cannot be satisfactorily addressed, we human beings are forced to choose between the various possibilities. When there are no doubts, however, there is no free choice and everything is clear, as it is currently before God. 

When we experience the fulfillment of the prophecies, “All will know Me”[6] and “The earth will be filled with the knowledge of God,”[7] then (says the Notzer Chessed), “It will be known, that which is in this ‘head,’” referring to the Unknowable Head in the sefirah of crown. Hence, the term “the Unknowable Head” is temporary. Ultimately it will be known as “the Knowable Head.” There is a beautiful gematria hiding here: the value of “the Knowable Head” (רֵישָׁא דְּאִתְיְדַע) is 1000, the secret of the thousand lights that were given to Moses (of whom Hillel is a reincarnation) at Mt. Sinai, and then taken away after the Israelites sinned with the Golden Calf. It is also the secret of the soul of Rabbi Yisrael Ba’al Shem Tov (יִשְׂרָאֵל בַּעַל שֵׁם טוֹב), who began to reveal the thousand lights.

Source and Footnotes click here

Causing Someone Else to Suffer

וְעֵינֵ֤י יִשְׂרָאֵל֙ כָּֽבְד֣וּ מִזֹּ֔קֶן לֹ֥א יוּכַ֖ל לִרְא֑וֹת Yaakov was no longer able to see." [Vayechi 48:10]

Chazal tell us various reasons why Yitzchok became blind. but why did Yaakov become blind?

Rav Shlomo Zalman Zelaznik Ztz"l. the Rosh Yeshiva of Eitz Chaim. explained with the principle that if someone suffers on your account, you are punished, even if you have done nothing wrong. In Yaakov's case we find two people whose eyes suffered on account of him. The first was Yitzchok. who Chazal say became blind so that Yaakov would be able to fool him and take the blessings. The second is Leah. whose eyes were swollen because she was destined to marry Eisav. while Rochel was supposed to marry Yaakov.

 "Either of these two occurrences," says Rav Zelaznik, "were enough cause to warrant Yaakov losing his eyesight despite his complete innocence of any wrongdoing. If such is the Midas HaDin when we are completely innocent of any wrongdoing, certainly, if we actually play a part in the suffering of another person, we are in huge trouble."

Source: Revach.net

Face of a Dog

 

Art by Kurt Wenner

The Gemara [Sotah 49b] states that one of the tragedies that will occur during the pre-Messianic era is that "the face of the generation will be like the face of a dog". 

The Chafetz Chaim explains in the name of R' Yitzchak of Volozhin that if one throws a stone at a dog, it will pounce on the stone, not understanding that it was not the stone that hit him but the person who threw it at him. 

Similarly, people will blame various causes for their distress, failing to understand that everything comes from Hashem.

3 Elul Yarzheit Rav Kook

"Before the world of truth can come, the world of lies must disappear" - Rabbi Avraham Yitzchak HaCohen Kook

It was the first of Elul, 5695 [1935], when Rabbi David Cohen [known as ‘the Rav HaNazir’] arrived at the guest house where Rav Kook was staying in Kiryat Moshe.

Exactly twenty years had passed since their first transformative encounter in Switzerland. This time he held in his hands a special document to show his dying master.

For twelve years, the Rav HaNazir had labored to organize Rav Kook’s writings into a systematic, comprehensive work. As his revered master lay on his death bed, he showed him the beginning fruits of his labor - the title page of the first volume of Orot HaKodesh. Rav Kook rejoiced; and he shed tears.

On the day of his death, Rav Kook motioned to his son, Rav Tzvi Yehudah, to come close. “Please pay off any outstanding debts. I do not want to owe anyone, not even the smallest amount.” He then made a second request: “Please prepare my writings for publication. But take care that the only title given to me is ‘rabbi.'”

With great effort, Rav Kook turned his face towards the scholars in the room. When it became clear that his soul would soon depart, the people cried out, “Shema Yisrael!” Rav Kook whispered after them, “Shema Yisrael,” breathing his final breath with the word echad - one. “The Eternal is one.”

The Rav HaNazir wrote:

“When the Rav passed away, We heard a heavenly voice. The voice called out, “Haim, ad olam!” ‘Life, forever!’ Even after completing life in this world, the soul continues, and it grows even stronger, with blessing, in eternal life.”

[Stories from the Land of Israel. Adapted from Malachim Kivnei Adam, p. 420; preface to Orot HaKodesh, pp. 24, 30.]

Avraham Yitzchak HaCohen Kook was born on the 16th Elul 5625 (September 1864). On the day of his bris, he received a kippah as a gift. From that day on, his parents always kept a kippah on his head. Even while he was sleeping, Avraham Yitzchak's parents did not take the kippah off his head so that he should not be bareheaded - not even for a minute. The little boy would not fall asleep without his kippah. When he turned over and it fell off, he immediately woke up.

Avraham Yitzchak was four years old when he was brought to the cheder (school) in his home town of Geriva, to learn to read. The teacher offered him a siddur and turned to the page with the alef-bet. The child stubbornly refused to learn.

"Why won't you study?" asked the teacher.

"I want to learn from the big books" replied Avraham Yitzchak shyly.

"Which big books?" asked the teacher.

Avraham Yitzchak did not know how to answer. Instead he ran home and brought back a Shulchan Aruch, the Code of Jewish Law, and another large heavy book. The teacher smiled and said to the child: "If you want to be able to learn from the big books, you must first study from the small books." Avraham Yitzchak understood and began to read the alef-bet from the siddur.

In the same cheder, there was a class of older children who were studying Torah. Every Friday, these children were tested on the material they learned all week. One Friday, an interesting thing happened. One of the older children did not know the answer. There was silence. Sudddenly, the voice of a small boy from the youngest reading table was heard. It was the answer, spoken clearly and correctly. Avraham Yitzchak had been listening to the lessons of the older children and had understood them.

Little Avraham Yitzchak invented an unusual game to play with his friends in cheder. He arranged the children in rows. Each child had a knapsack on his back, as if they were getting ready for a long journey. Avraham Yitzchak was their guide. The small soldiers asked: "Where are we going?"

"To Israel, to Eretz Yisrael..."

*************************************

After many years of diligent study, Rav Kook was appointed as the rabbi of Zoimel, one of the small villages in Lithuania. After serving as rabbi of the town of Zoimel, Rav Kook was appointed the rabbi of a large city, Boisk. In Boisk, the Rav could sit and learn Torah for many hours each day. There was a time when he would learn 50 or 60 pages of Talmud in one day.

Many years passed before the Rav went to live in Eretz Yisrael. When the possibility of becoming the Rav of Jaffa arose, he refused all other appealing offers which came from European Yeshivot which asked him to be their Rosh Yeshivah or from great cities abroad, whose congregants wanted him to be their rabbi.

In addition, the congregation of Boisk refused to allow their rabbi to leave, until the Jews of Jaffa wrote to them explaining that the mitzvah of yishuv Eretz Yisrael, settling the land of Israel, takes precedence over everything else.

On Friday 28th Iyar 5664 (10 May 1904) Rav Kook went to live in Eretz Yisrael. He was received at the port of Jaffa with great honours and began his term as Rabbi of Jaffa. At that time, Israel was under Turkish rule and Jewish settlements were first being established. Jaffa was one of the main centers of Jewish settlement.

Hundreds of people from Jerusalem, Rishon LeZion, Rehovot and Petach Tikvah came to welcome the Rav and to form their own impressions of this unique figure, and his wife the Rabbanit Raiza Rivka.

The first World War broke out. The Rav had gone to Europe on shlichut, as an emissary for Eretz Yisrael, and could not return to his home in Jaffa because of the war. He stayed in London and served as a rabbi of the city. But he was constantly worried about the fate of his community in Jaffa and the hardships facing Jews in Israel which was then in a state of siege and famine.

After the war ended, the Rav returned to Eretz Yisrael. The Jews of Jaffa wanted him to continue as their rabbi. At the same time, the community of Jerusalem asked him to become their rabbi. The Rav debated this dilemma for quite some time. He knew that a small part of the Jewish community of Jerusalem did not want him as Rabbi. He did not want to be the cause of fights and arguments in the Holy City. On the 3rd Elul 5679 (29 August 1919), the Rav came to Jerusalem and only after a while did he bend to the will of the community, and become the rabbi of Jerusalem.

Here he established the centre of the world-renowned Yeshiva Merkaz HaRav, the "Centre of the Rav". Later, along with Rav Yaakov Meir Charlop, he instituted the Chief Rabbinate of Eretz Yisrael, with both rabbis acting as Chief Rabbi. All his time and effort was dedicated to the Rabbinate, the affairs of the community, and to the learning of Torah.

*******************************

The author, Tikvah Sarig, tells the following story about Rav Kook:

On the first Yom Kippur eve, after my father passed away, I was not yet five years old. Every morning since his death, my mother would wake me before dawn and wipe the sleep from my eyes with the same words: "Get up, my daughter, my neshama, my soul, to pray for the memory of your righteous father, the tzaddik".

What a tzaddik was, I did not know, but I imagined he looked like this: a kippah on his head, his beard long, his eyes warm and good, the palms of his hands soft, and his voice, melodic. Just like my father who was taken from me.

It was erev Yom Kippur. After the pre-fast meal, my mother took me to the house of Rav Kook. The sun was about to set. We marched quickly to the Rav's house. The streets were filled with worshippers, clad in white, hurrying to the synagogue to hear Kol Nidre, the opening Yom Kippur prayer.

Opening the door, we were welcomed by the fragrance and warmth of burning candles. Rebbetzin Kook and her daughter opened their arms to us and began to cry. My mother patted my head.

"Soon you will go into the Rav's study to receive his blessing" said the Rebbetzin.

With her words, my fear grew. I sighed loudly. Just then, the great door opened and from within, a righteous man, a tzaddik, came out. He was all dressed in white, his gartel was embroidered with gold. On his head he wore a white kippah; his beard was long. His eyes, warm and good, were looking at me with pity and kindness.

"Aba! Daddy!" I cried and clung closely to my mother, hiding my face in her dress, my limbs trembling. I heard my mother's voice through my tears: "Go my child. Receive a blessing from the honoured Rav!"

She led me a few steps towards him. The Rav took my small hands into his warm, soft ones.

"Do not cry, my child" he said, placing his hands on my head. "Do not be afraid of me. I was a friend of your father. Come here and I will bless you on this holy day."

The Rav's hands were soft and warm - just like my father's. His voice was melodic - just like my father's. I felt as if a river of kindness and warmth washed all over me - from my head to my toes - just like when I used to sit on my father's lap.

*********************************

Rav Kook was so righteous that he always forgave his enemies and even loved and blessed them.

*********************************

In his last days, the Rav became very sick. He suffered in terrible pain. It was difficult for him to learn, and it was difficult for him to hide his anguish from his students and relatives.

On the morning of the 3rd Elul, his condition became worse. Even though speaking was very hard for him, he strained himself and demanded of his family and students not to add any titles to his name on the cover pages of his books, not to eulogize him, telling them (do not call me) "Rabbeinu, our Rabbi, and not the "Chief Rabbi of Eretz Yisrael" - "Simply HaRav - the Rav".

A large crowd stood outside the house, where the Rav lay on his deathbed. He raised his eyes to the window in his room. Everyone in Eretz Yisrael knew that a great leader, a teacher, a man of wisdom, was about to leave the land he loved so much.

The Rav grew weaker by the hour. His family, relatives, and a number of his students gathered around his bedside. In his last hours, the Rav's face was turned towards the wall. His students knew that it was written in the Talmud: "If a man passes away with his face towards the wall - it is a bad sign, and if his face is turned toward the people, it is a good sign". With his remaining strength, the Rav struggled and turned himself to face the people. At the last moment, all those who were standing around the Rav broke out saying "Shema Yisrael".

At sunset, on the third day of Elul 5695 (Sept 1st, 1935) the Rav passed away. The news flashed through the Jewish nation with the speed of lightning. The backbone of the Jewish nation was broken. The Rav of the generation was gone, the Rav of the era, the Rav of Eretz Yisrael at the time of her rebirth.

Exactly 16 years (3rd Elul) after Rav Kook ascended to Jerusalem, he ascended to Heaven.

Source: Reprinted from "Stories from the Life of Rav Kook" edited and translated by Masha Fridman

More on Rav Kook at Rav Kook Torah

Signs in the Skies Right Now

 "The visiting star's red dust rushes over the Earth's atmosphere and changes the colour of the sky."

Is this the Kochav Yaakov?  It's red, it has a weird shape, a long tail, and it's visible.

Apart from the red star, there is the gas giant behind the sun, as well as the second sun with it's own solar system.  The planets of this solar system are rotating between the Earth and our Sun, and whilst they appear very close they are still 45 million miles away, if we believe the science of our Sun being 93 million miles away.

Hungary - sunset

Hungary - sunset

Moon with infra-red camera

Italy - sun

Corpus Christi, Texas: sun infra-red

Rav Chaim Kanievsky zt"l on The War of the End of Days and the Two Mashiachs

HT: CS

Rabbi Daniel Glattstein

Prayer from the Yanuka for Peace of Mind

 

This is a prayer given by the Yanuka to someone who was suicidal, with instructions to read on a daily basis, as well as to sniff besamim [fragrant spices].  It was sent to me by someone who wishes to remain anonymous.   I don't have an English version, sorry.  If anyone does, please leave a comment.

The Manchurian Candidate

Until five minutes ago, I thought a Manchurian Candidate was just the name of a movie.  I didn't know it was an actual THING.  A Manchurian Candidate means "puppet".

That's what Trump has just called Biden in his latest address to the world.

This is the man who is facing 713 years in jail - 713 just happens to be the gematria of Teshuva.

So I'm thinking Rabbi M. Kessin is correct.... and Trump is the tov she b'Eisav - the good side of Eisav.

When evil people do things.... such as rig an election..... and who doesn't remember all the votes from the DEAD folks in the 2020 election?  Everyone must remember that.  That election was rigged by the Democrats.  Trump has the proof.  But what is happening here is that they have turned the tables and are saying Trump did exactly what THEY did.  That is typical narcissistic behaviour.  They blame you for what THEY have done.  

So here is the video, and if you don't like Donald Trump then I'm sorry but I need to blog this event, because it's relevant to everything going on right now.  Evil is currently winning, it's the Satan's last stand.... 

Two Suns

There are currently two suns ...and the second sun is bigger than our sun.  Meanwhile,  the smaller object shown below next to the sun, is a planet [or a moon], not the second sun.  But for people who don't believe in the second solar system passing by, then it's just the "second sun".  Are things weird enough for you these days?

In this video, from the 4.56min mark. 

Just a couple more showing another planetary object near our sun. 

And here there is a planet next to the moon.

The Mystical Aspects of Shabbos

New shiur from Rabbi Mendel Kessin