The Transformation of Reality in the Messianic Era

New shiur from Rabbi Mendel Kessin

Mashiach Facts

 

When Will the Mashiach Come?

There is a wide variety of opinions on the subject of when the Mashiach will come.  Some of the Jews' greatest minds have cursed those who try to predict the time of the Mashiach's coming, because errors in such predictions could cause people to lose faith in the messianic idea or in the Torah itself.  This actually happened in the 17th century, when Shabbtai Tzvi claimed to be the Mashiach; when Tzvi converted to Islam under threat of death, many Jews converted with him.  Nevertheless, this "prohibition" has not stopped anybody from speculating about the time when the Mashiach will come (including some who themselves spoke harshly of those who engaged in such vain efforts!).

Although some scholars believed that God has set aside a specific date for the coming of the Mashiach, most authorities suggest that the conduct of mankind will determine the time of the Mashiach's coming.  In general, it is believed that the Mashiach will come in a time when he is most needed (because the world is so evil), or in a time when he is most deserved (because the world is so good).  For example, each of the following has been suggested as the time when the Mashiach will come:

• when all Israel repent a single day
• when all Israel observe a single sabbath properly
• when all Israel observe two sabbaths in a row properly
• in a generation that is totally innocent, or totally guilty
• in a generation that loses hope
• in a generation where children are totally disrespectful towards their parents and elders (commonly thought to be "our generation", in every generation!)

What Will the Mashiach Do?

Before the time of the Mashiach, there will be war and great suffering (Ezekiel 38,16).  Then the Mashiach will bring about the political and spiritual redemption of the Jewish people by bringing all Jews outside Israel back to Israel, and restoring Jerusalem (Isaiah 11,11-12; Jeremiah 23,8; 30,3; Hosea 3,4-5).  He will establish a Torah government in Israel that will be the center of all world government, both for Jews and Gentiles (Isaiah 2,2-4; 11,10; 42,1).  He will rebuild the Temple and reestablish its worship (Jeremiah 33,18).  He will restore the religious court system of Israel, if it had not already been reestablished before him, and establish the Torah as the law of the land (Jeremiah 33,15).

Source and more at Mechon Mamre click here

Global Boiling

It's interesting that we have now entered the stage of "Global Boiling" rather than "global warming". This is a term brought to us by the UN.

Just as the souls from the generation of the Flood have re-incarnated at the End of Days,  we also have the "boiling" aspect of things.

At the time of the Flood:   "The gates of heaven broke loose, and the depths of the earth opened to send forth streams of raging, boiling water..."

Our water is also heating up.  On July 25 water temperatures off Florida Keys measured 101 degrees.

None of this is surprising when you consider that we currently have two suns, one behind the other. And behind the second one is a gas giant, hence the appearance of the sunset photo below. 

Sunset Italy July 22

A Sign: Fox on Temple Mount

 

Last night [Tisha b'Av]  in Jerusalem, a fox was spotted wandering among the rocks. On the solemn day of Tishabav, which commemorates the destruction of the Temple, we recall a story from the Talmud of Makkos. In this tale, a group of Rabbis visited Jerusalem to witness the ruins of the Temple. As they stood on the Temple Mount, they saw a fox emerging from the very place where the Holy of Holies once stood. This sight intensified their sadness, but Rabbi Akiva responded with laughter. 

Confused by his reaction, the other Rabbis asked Rabbi Akiva why he was laughing amidst their grief. He explained that their tears were fulfilling two prophecies. Uriah had predicted the destruction of Jerusalem and the Temple, which led to the area being inhabited by foxes. On the other hand, Zechariah had prophesied a future where people would return to Jerusalem and live there peacefully. 

Rabbi Akiva believed that since Uriah's prophecy had come true (seeing the fox), it meant that Zechariah's prophecy would also come true (people living peacefully in Jerusalem). Therefore, their tears of sorrow were actually bringing hope for a better future. The other Rabbis found comfort in Rabbi Akiva's explanation and thanked him for his wise words.

Source: Sholom Rochela Rodal

Yellow Moon

This may appear to be two suns.  It's actually three different objects.  On the left is the yellow moon belonging to another planet.  Then we have our sun, and behind our sun is a much larger sun, which you can see from the reddish halo around our sun.

There are a lot of photos showing this yellow moon, and people think it is the second sun.  We can't even see the second sun, it's BEHIND our sun.  The other planets and their moons are orbiting around the second sun, which is why they are so close to earth right now.

Here is a photo taken yesterday in Hungary, where you can clearly see the red behind our sun.

Labor Pains of the Mashiach

HT: Sherry

Rabbi Shimon Kessin

The Yanuka Shiur for Tisha b'Av

Hebrew with English subtitles

"Amen Yehai Sh'mai Raba" - Yanuka - with transcription

 Transcription of first half

With regards to the answering of  "Amen, may His great name be blessed" - אמן יהא שמיה רבה

I have spoken about this - אמן יהא שמיה רבה -  it is an individual redemption and a general redemption.

This is saying that if a person wishes to act before Hashem any sort of salvation, for what he needs from HaKodesh Baruch Hu, then he performs a salvation before HaKodesh Baruch Hu - individual and general.  

This is written in Zohar Noach 62b, in the Zohar Terumah 120b. In the Beit Yosef 56 he cites this. We mentioned yesterday Shabbat 119 in the name of  Tosafot that this helps for the salvation of the Jewish nation. In Massechet Sotah 49a and in Massechet Brachot 39a according to Tosafot we see that there is significance that a person says "Amen may His great Name be blessed", that his decree is torn up.

The Sefer Chareidim mentions that there is atonement... there are a few types of atonement for a person. One of the atonements that he mentions first is to say "Amen may his great Name be blessed". This is among the atonement that can atone for a person's soul.

When a person says אמן יהא שמיה רבה with kavana [concentration and meaning] this is atonement for him. When a person has atonement, HaKodesh Baruch Hu acts towards him with all good, from all good, in whatever he desires.

[He then goes on to explain what "kavanah" means.]