Who Will Fight the Battle of Gog and Magog ?

 Rabbi Zamir Cohen [in English]    H/t Sherry

Sun, Moon and Asteroids

The first time I noticed something strange in the sky was about 7 years ago. It was first night Seder and I went outside and looked up at the moon.  It looked something like this.  

I clearly remember asking my sister-in-law to come outside and explain to me why the moon had colours all around it.  She didn't know, but thought it was something to do with Moshiach coming soon.

I have seen the moon looking like this quite a few times since then, but it was not until five years later that I found out WHY there were colours around the moon.  

I saw a video on TikTok about planets passing between Earth and the Sun, which were highly visible to us.  After a lot more investigating, I started to understand why there were these colours around the moon.

Most people in the world still have no idea why they are seeing this.  Here is a typical example of things people post and, in response to their question, they are told utter nonsense about the reason why they are seeing these colours.

There are planets all around the sun, all different colours, and this is what is creating the rainbow-like effect both around the moon and also the sun.  

If you take a photo of the sun you make well see blue flashes around it - like this photo below.  You may also notice that it is not a full circle, it's being cut off at the sides.  This is called a light pinch.  The planets around it are blocking the edges of the sun from being seen. [You won't always get the colours or the blue around the sun, it depends where the planets are on that day.  I have successfully photographed blue flashes around the sun several times.  You do need to take photos on a daily basis to maximize your chances of catching the blue.]

In the picture below, a diagram has been superimposed below the image to show you what you are actually looking at.

The blue flashes are from the blue asteroid, which is an amazing turquoise colour, causing the blue around the sun. The asteroids appear to us as a circle with stripes. This is actually the "leading asteroid" - all of these orbiting objects have been named and new drawings are issued on the 15th of every month, showing their new positions in relation to our Sun.  There is also a red, a green and a tan coloured asteroid that we see.

Here is a picture of the blue asteroid illuminated under the moon. 

You can often see asteroid trails, which people wrongly identify as chemtrails or some other man-made thing.  Asteroid trails are wider and thicker, and they don't disappear after a few minutes, they hang around for quite a long time. Below is a short video of an asteroid trail.

Talking About Mashiach

Q and A with Rabbi Yitzchak Ginsburgh

Translated from a class given by Rabbi Ginsburgh on 22 Shvat 5777 (2017) 

Q: Should we identify the Mashiach with a specific person? If so, does he have to be someone from this generation or can he be from the past? 

A: In the Talmud, it is written that if Mashiach is from the living, he is so-and-so and if he is from the dead he is so-and-so. The example given of someone from the dead is Daniel and the example of someone from the living is Rebbe (Rabbi Yehudah Hanassi). The sages left this question open. If we try to find a Mashiach living now in this generation, we will have to work hard. 

Q: Please explain more about courage. The common definition of courage is to feel fear regarding a certain action and to do it anyway. How can we access the fountain of courage within us? 

A: Courage is the ability to emerge from all frameworks, to swim against the stream, and to think out of the box. Courage is to disagree with someone in the name of God’s truth. One of the reasons to learn Torah in depth is to attain courage. The Torah teaches the truth and the truth is generally not aligned with the current popular agenda. A person who speaks the truth needs courage. The essence of the power of Mashiach is that he speaks the truth. Mashiach is the leader, he speaks for the entire generation. The power of the speaker is that he speaks the truth even when it is not popular. This is a simple expression of the courage that we must get from the Torah. Courage is not only what we say, but the ability to lead people according to the truth of the Torah, even when that is not popular. The Lubavitcher Rebbe directed us to say unpopular things “in a manner that can be accepted.” We have to speak the truth in a manner that will enter the ears and minds of the listener. 

Q: Who is the primordial snake with whom Mashiach has to do battle? Who is Amalek? 

A: Just above we said that Mashiach dares to say things that are not popular. From this, we can understand that the politically correct is the enemy. Where is this expressed? In the media. The Primordial Snake controls the media today. If the snake will repent – he can repent – he will be the great light of humanity, as was supposed to happen with Adam. He still has the opportunity to repent today. We need courage to fight the snake. We also have to be ingenious. Kabbalah teaches that the root of wisdom is in the attribute of might of the crown. How will Mashiach accomplish this? In addition to diligence and hard work, he needs genius and creativity. Let us pray to God that He will give the Mashiach the qualities that he needs to defeat the Primordial Snake. 

Q: How does the Mashiach make war? What weapons does he use? 

A: In Isaiah 11:4 it says, “And with the breath of his mouth he will kill the wicked.” Moses said of himself that he had “uncircumcised lips.” Mashiach, however, will have very strong lips so that he will be able to kill the wicked with the breath of his lips. He kills the Primordial Snake with the breath of his lips. Rebbe Nachman of Breslov says that the Mashiach will not fire one bullet. He will triumph with the breath of his lips.

Original article here

The Power of Hashem

Rashi says that after Yitro saw Hashem punish the Egyptians Midda K'Neged Midda he then declared, "Ata Yadati Ki Gadol Hashem MiKol HaElokim" -  I now know that Hashem is greater than any other power. 

What is it about Midda K'Neged Midda that makes Hashem so unique, is it the ingenuity?

Rav Shimshon Pincus explains that every Koach [strength] in the world only has its own power to use. Fire can fight water with fire only, and not water. Aside from the fact that this is its only capability, it also wants to show its opponent what makes it unique. It cannot use power that it doesn't have.

Hashem works the opposite way. To show fire who is boss, Hashem uses fire to fight fire. He uses water to fight water. This unique fighting strategy shows that Hashem is more powerful than any other force. Moreover it shows that He is the only force, and the force behind all forces. 

In a way this doesn't counter the above logic, it works with it. Hashem fights each element with His unique force. He is Echad Yachid U'Miyuchad and every possible force is His. And He shows it to everybody as needed.

Source: Revach.net

Wake Up Everyone

Everything's normal..... right?    

I don't know what it is, when I find out I'll let you know in the comments.... 

This was New Jersey last night.  Photo S. Roberts

How God Ensures Every Jew Enters the World to Come | Part 1

Rabbi Mendel Kessin

Rosh HaShanah of Trees

 

Angel Oak Tree, Charleston South Carolina

Tu b'Shevat is Wednesday night/Thursday January 25 - we eat fruit associated with the Land of Israel: grapes, figs, pomegranate, dates, olives - see below for laws and customs.

Compiled by Rabbi Shmuel Lesches 

Tu b’Shevat (15th of Shevat) is the Rosh Hashanah for trees, as it is the time when they are infused with sap and their fruits begin the earliest stage of development. Tu B’Shevat is one of the dates used to calculate the years for Orlah (the first three years of a tree’s growth – when its fruit is forbidden), Revai (the fourth year of a tree’s growth – when its fruit must be consecrated), Terumah and Maaser (the tithes given to the Kohen and the Levi). 

Outside of Eretz Yisroel, the laws of Orlah apply to any fruits known to have grown during a tree’s first three years, and the laws of Revai apply to grapes known to have grown during a vine’s fourth year. A Rav should be consulted to compute these times properly. 

Even though Tu B’Shevat is the time of a fruit’s development in the Northern Hemisphere, it is still the date used when calculating Orlah and Revai for fruits grown in the Southern Hemisphere. Contrary to popular misconception, Tu B’Shevat is not the day of judgement for trees. Rather, that occurs on Shavuot.

Tu b'Shevat Customs

On Tu B’Shevat, it is customary to consume the fruit of trees, especially the Shivas Haminim (the fruit for which Eretz Yisroel is praised – grapes, figs, pomegranates, olives and dates). Some have the custom of eating a new fruit and reciting Shehecheyanu. 

It is also customary to eat carobs, which are especially associated with miracles. All this is to praise Hashem for renewing the fruits. 

When eating fruits grown in Eretz Yisroel, one must ensure that there is no concern of Orlah, Revai, Tevel and Shemitah. When shopping for fruit, one should note the country of origin. 

The Lubavitcher Rebbe encouraged giving extra Tzedakah on Tu b’Shevat.

Man is Like a Tree

The Torah likens man to a tree: 

A healthy and vibrant tree constantly grows and produces fruit in abundance, both qualitatively as well as quantitatively. So too, a person must grow and produce fine fruits in Torah, Tefillah and Tzedakah.

The Strait of Hormuz

https://theconversation.com/red-sea-crisis-suez-canal-is-not-the-only-choke-point-that-threatens-to-disrupt-global-supply-chains-221144

The following [edited] text is by R' Dan Stochel, written in 2019 to coincide with the 400th  yarzheit of the Kli Yakar 

The geographical location was actually revealed for the start of the War of Gog and Magog, according to the Great Torah Sage, Rabbi Shlomo Ephraim Zatz"l from Luntschitz, Poland - a major Torah commentator known as the "Kli Yakar" who was niftar [passed away] in 1619.

In his holy book "Kli Paz," meaning "Vessel of Pure Gold" he wrote that the war of Gog and Magog will be centered around the area he calls: "the Hormuz".

Kli Paz was also written by another major mekubal - Kli Yakar the Gaon Aran Tzuba HaRav Shmuel Lanaiado from Venice. He also lived almost 400 years ago 1603-1657. He was a chaver of HaRav Chayim Vital and HaRav Galanti and the Holy Alshich in the Arizal's time. He saw these events and wrote them down in his commentary on Isaiah chapter 34.

As Chief Rabbi in Israel over 400 years ago, he wrote, ''there will be a great sacrifice in Basra'' quoting Isaiah chapter 34:1-13 about the last days during which the war of Gog and Magog should occur in a place nearby Basra named "Hormuz."

And the Navi Isaiah's 34:1-12, 63:1-6 foresaw "A sacrifice to Hashem is in Basra and it is a great slaughtering in the land of Edom" meaning to say that this will occur 'from above and descend,' many huge "Re'amim" roaming warrior-like beasts (aircraft/drones) and with them "Abirim" like powerful healthy bulls --(aircraft carriers) since the day of vengeance is for G-d and it is very near the completion of years of Hashem defending-protecting, fighting for Zion.

And the statement, ''the animals will descend with them'' means there will be many kings among the remaining nations who will join with Edom (America) to help  facilitate this slaughtering/sacrifice to Hashem in Basra - a country some distance from Bavel (modern-day Iraq) whose name is Basra and it is adjacent to Ashur (Syria) and Persia (Iran) in between the boundary of the land of Edom - called "Hormuz" - and today (Kli Yakar's time) it is under the rulership of Yishmael... "blessed is the one who knows the truth of these matters.״

However, it will be there in (the strait of) Hormuz where will be the Final War in the End of Days.

וְהֶרְאוּנִי דָּבָר מַבְהִיל בְּסֵפֶר 'כְּלִי פָּז' מִבַּעַל הַ'כְּלִי יָקָר' שֶׁהָיָה רֹאשׁ הָרַבָּנִים בְּאֶרֶץ יִשְׂרָאֵל לִפְנֵי כְּאַרְבַּע מֵאוֹת שָׁנָה (ישעי' לד) שֶׁהַ"זֶבַח לַה' בְּבָצְרָה" שֶׁיִּהְיֶה בְּמִלְחֶמֶת גּוֹג וּמָגוֹג יִתְרַחֵשׁ בְּמָקוֹם עַל יַד בַּצְרָה שֶׁשְּׁמוֹ הוּרְמוּז. וְנָבִיא אֶת דְּבָרָיו "כִּי זֶבַח לַה' בְּבָצְרָה וְטֶבַח גָּדוֹל בְּאֶרֶץ אֱדוֹם, וְיָרְדוּ רְאֵמִים עִמָּם וּפָרִים עִם אַבִּירִים וְגוֹ', כִּי יוֹם נָקָם לַה' שְׁנַת שִׁלּוּמִים לְרִיב צִיּוֹן". וְאָמַר "וְיָרְדוּ רְאֵמִים עִמָּם וְכוּ'', לְהַגִּיד שֶׁהַרְבֵּה מְלָכִים מִשַּׁאר הָאֻמּוֹת יִתְחַבְּרוּ עִם אֱדוֹם לְעָזְרָם. "כִּי זֶבַח לַה' בְּבָצְרָה", מְדִינָה יֵשׁ רָחוֹק מִבָּבֶל שְׁמָהּ בָּצְרָה, וְהִיא בֵּין גְּבוּל אֲשׁוּר וּפָרַס וּבֵין גְּבוּל אֶרֶץ אֱדוֹם, הוּרְמוּז, וְהִיא הַיּוֹם תַּחַת מֶמְשֶׁלֶת הַיִּשְׁמָעֵאלִים. וּבָרוּךְ הַיּוֹדֵעַ אֲמִתָּתָם שֶׁל דְּבָרִים, אוּלַי יִהְיֶה דֶּרֶךְ שָׁם הַמִּלְחָמָה בְּאַחֲרִית הַיָּמִים

Furthermore, during the Brit Bein Habitarim Hashem guaranteed to Avraham that his descendants would be freed from exile after 400 years!

This took place when Avraham was over 70 years old as is the present age of medinat Yisroel.

It's no coincidence then that, Avraham and Lihavdil the Medinah, were both born in 1948 a time when what I call the "pre-redemption" process began.

Kli Yakar

Moon Lights

As we head towards the full moon of Shevat, try and look at the moon at some stage, you might see something unusual.

This was the moon last night in Rumania photographed by G. Ciobanu

It's all about timing, being in the right place at the right time.

Houthis Preparing for Battle

 

Notes on Rabbi Ovadia's Interview

Now that Rabbi Yuval Ovadia has validated [in the video] everything I've been saying about  Kochav Yaakov [sometimes mistakenly called Nibiru] I would like to offer some more information about the second solar system.

Our Sun has a twin sun - [Kochav Yaakov??] We are actually part of a binary solar system - two suns.  The second sun has 8 planets/moons orbiting around it.  We are seeing the "back" of these planets [or moons] - they are facing their Sun.  This is why we are seeing huge curved shadows in the sky. These are the shadows caused by the planets.  They are orbiting horizontally between Earth and our Sun.  

Blue section is a planet

The Planet Nibiru - you can see how easily it could block the Sun

Sky cut in half, caused by shadows of planet

The second solar system became visible to us in 2009/2010 - the Hebrew year 5770. [770 is the gematria of Beit Moshiach - House of Messiah] That is also the year a lot of us expected Moshiach to come. It is the year I deleted, and then re-started my blog.  14 years have passed since then, 14 is the gematria of David, it is two x 7 year periods.  

Back in 5770 no-one outside of NASA knew about it,  except for one person - Sam Hofman - who is the same man who discovered this second solar system in 1978 when he was 16 years old. When his teacher sent his discovery to NASA, they turned up at his door and forced him to sign a 30 year non-disclosure agreement. They told him that after 2009 "it wouldn't matter".    The NDA ended in 2009, the same year the planets arrived.

Since then, Sam Hofman has been documenting this second system.  He has 14 years' worth of documentation and can prove without a doubt that we are seeing a system pass between Earth and the Sun.  At the same time, various governmental cover-ups have been taking place, such as Project Blue Beam and the daily masking of the Sun with planes drawing criss-crossing lines all over the skies.  Any anomaly in the skies is dismissed as HAARP, CERN, c-trails, geo-engineering, climate change or some other government concoction designed to prevent the truth being known, and the resulting chaos and panic which would ensue.

There are 8 planets in this system - 7 of which are passing between Earth and the Sun.  This matches the "7 moons" mentioned by Rabbi Ovadia which belong to the Star - the Kochav Yaakov. Rabbi Ovadia also says there is a "mini solar system" approaching. One of the planets is named "Nibiru" and for some reason people have latched on to this word and call the entire system "Nibiru". 

Quoting Rabbi Ovadia: we can see throughout history that Hashem uses stars to bring about natural disasters and bring judgement to the world, most of the time he uses nature that He Himself created. This is known as "Derech haTeiva" - the way of the world.  Hashem hides himself in order for us to have free will to choose between good and bad, so the world is run according to derech hateiva.

Sun with rainbow halo - Yosemite

Sky on fire - sunrise North Iceland

Planet on top of the Sun causing shadows

NAPISITI

Napisiti is the most obvious and it's appearance is varied due to many factors such as distances, shadows, light reflections etc.  Here are a few photos and a video which I found by accident. Drawings under photos are by Sam Hofman.

 

The video below is best viewed on a big screen. You do need to watch the whole video [it's very short]: Napisiti over the Sydney Harbour Bridge in December 2014, with a rain bomb at around the 1.06 mark.  Right at the end, as Napisiti moves towards us, you can even see it rotating.

Nibiru Must Appear Before the Final Redemption ?

H/t Leah

Adam Eliyahu Berkowitz interviews Rabbi Yuval Ovadia about the Jewish sources that prophesize that Nibiru must appear before the Final Redemption. [first streamed in 2021]

 

Light In The Darkness

by Rabbi Yitzi Hurwitz

Unable to speak or type due to having ALS, Rabbi Yitzi Hurwitz uses his eyes to communicate and write heartfelt Torah thoughts

In this week's parsha, Bo, we read about the plague of darkness. There were three days of opaque darkness and three days where the darkness was tangible and rendered the Egyptians immobile. At the same time, for the Jewish people there was light. 

Everything that the Torah tells us is a lesson that every Jew can learn from. Even the plagues. What the Torah tells us about the exile and exodus is particularly a lesson on how to deal with our present exile and future exodus. 

What lesson can we draw from the plague of darkness, especially from the fact that there was darkness and light at the same time? 

Egypt, in Hebrew, is Mitzrayim, which is related to the word maytzarim, which means boundaries, constraints or limitations. This is because it is symbolic of the limitations we experience in this physical world. 

There are times in this exile, when you experience darkness, in the form of heartbreak, health problems, oppression, etc. Sometimes it seems there is no hope and that no amount of light can overcome this darkness. Other times it is worse, it can seem completely paralyzing. The struggle and pain we experience is very real and hard to get through. 

Hashem is telling you here that in this place of darkness, can be found a great light, greater than anything you ever experienced before. This light is transformative, it gives new perspective and brings out new abilities. The greater the darkness the greater the light that is to be found. 

This doesn't mean that darkness is good, but if you experience darkness, search for the positive in it. Use the new light to brighten your surroundings and make a difference. 

It is already several years since Hashem chose to give me and my family tremendous hardships. For me it is physically paralyzing, for my wonderful wife, Dina, it can at times be emotionally and mentally paralyzing. My children are also subjected to an unwanted roller-coaster ride. I wish and pray all the time that I will be cured. But I am grateful to Hashem for the positive that came from our experience. Dina and I have been blessed with an outpouring of love from so many and our writings and Dina's talks have been uplifting people all over. All this would not have been possible without the darkness we experienced, as it brought to the fore love and abilities we never knew we had. How can we not be grateful. 

With all this said, we all have had enough darkness in our lives. Now it is time for Moshiach to come and for the darkness to end. Let the light shine uninterrupted in our lives.

Midnight: The Threshold

Source: Based on Likutei Sichos Vol 21 Lubavitcher Rebbe - Gutnick Chumash

At the dividing point of the night, I will go out into the midst of Egypt... [Bo 11:4]

Rashi comments: At the literal level [p'shat] Moshe informed Pharoah that the plague would start at midnight precisely.

A non-literal [agadic] interpretation is that G-d told Moshe the plague would start at precisely midnight, but Moshe decided not to tell this fact over to Pharoah because he feared that the Egyptian astrologers might err in their calculations of the exact time of midnight. Then, when the plague failed to come at the time they expected, they would come to the conclusion that Moshe had spoken falsely. Therefore, Moshe told Pharoah that the plague would start at 'around midnight'.

Mizrachi comments: The Torah states that Moshe told Pharoah the plague would begin כַּחֲצֹת הַלַּיְלָה. Literally, this means 'around midnight'. However it is unthinkable that G-d should express Himself in such an uncertain manner. Therefore, Rashi understood that כַּחֲצֹת means precisely midnight. This unusual translation was achieved by rendering the word not as a noun but as a verb: ''when the night divides''.

The second agadic interpretation of Rashi solves this problem by explaining that G-d did indeed express Himself in precise terms, but Moshe chose to use a more ambiguous expression, for fear of being misjudged.

Ibn Ezra: The term כַּחֲצֹת הַלַּיְלָה could be rendered 'after midnight' i.e. in the second half of the night [as in Ruth 3:8]

Ramban: Moshe was clearly not trying to tell Pharoah the exact timing of the plague at all, for he did not mention which day the plague would occur. Rather, Moshe was hinting generally that the next plague would cause Pharoah and his servants to arise in the middle of the night.

**********************************

Perhaps we could argue that Rashi accepted the problem presented by Ramban that the warning of a precise time seems totally superfluous here, as Pharoah was in any case not informed of the date.

Furthermore, we do not find that most of the other plagues were associated with a specific time. Even in those instances when the dates were specified [e.g. before the plagues of death of cattle and hail] the time was not. So, why do we find that in this final plague, an exact time was given?

[One exception to this rule was the plague of hail. Rashi explains that Moshe drew a line on the wall and said that when the sun would reach the line, the hail would fall [Vaera 9:18]. But in that case, there was a reason for giving a time, so that those who ''feared the word of G-d'' [Vaera 9:20] would be able to put their slaves and cattle under shelter before the plague started. In our case, however, there is no practical reason to mention the time.]

Since the time appears to be of no relevance here, Rashi concluded that the reference to midnight was primarily a descriptive statement which conveyed the unique quality of the impending plague.

We are therefore left with a question: the distinctive feature of the plague of the firstborn is that it was carried out by G-d Himself, as verse 4 states: ''I will go out into the midst of Egypt''. But if we would follow the usual translation of the word כַּחֲצֹת [around midnight] then how would the verse convey the unique quality of this plague, that G-d was involved personally? Surely, one would expect G-d Himself to be of the utmost precision?

[In fact, we find that the plague of hail was enacted with extreme precision. So, it would be unreasonable to suggest that the plague which G-d enacted personally would be around a certain time, and thus less accurate than one of the previous plagues in which He was not directly ''involved''.]

Therefore, Rashi was forced to conclude that, at the literal level, כַּחֲצֹת הַלַּיְלָה must be rendered [not as 'about midnight' but] as ''precisely midnight'' i.e. even though this is an unconventional [and thus apparently non-literal translation] it is nevertheless necessary to preserve the basic implication of the text, that the plague occurred at a specific time to express G-d's personal involvement.

However, since this interpretation resorted to an unconventional translation, Rashi felt it necessary to bring also a second interpretation from agadic sources.

**************************

Midnight as an Expression of Infinitude

It was explained above that Pharoah was informed of the time of the plague of the firstborn primarily as an expression of G-d's personal involvement. This is highlighted by the comment of Rabbi Yehudah ben Basaira in the Mechilta that midnight is not a definitive moment in time, but rather, a threshold. Thus G-d's revelation at ''midnight'' expresses His true infinitude, how He can be simultaneously revealed in our world that is bound by time, and yet, remain aloof from it.

Interpreting Dreams

Art: Sharon Tomlinson

written by Rabbi Chanan Morrison

The Sages made a remarkable claim regarding dreams and their interpretation: "Dreams are fulfilled according to the interpretation" [Berachot 55b]. The interpreter has a key function in the realization of a dream. His analysis can determine how the dream will come to pass!

The Talmud substantiated this statement with the words of the chief wine-butler: "Just as he interpreted, so (my dream) came to be" [Gen. 41:13].

Do dreams foretell the future? Does the interpreter really have the power to determine the meaning of a dream, and alter the future accordingly?

The Purpose of Dreams

Clearly, not all of our dreams are prophetic. Originally, in humanity's pristine state, every dream was a true dream. But with the fall of Adam, mankind left the path of integrity. Our minds became filled with wanton desires and pointless thoughts, and our dreams became more chaff than truth.

Why did God give us the ability to dream? A true dream is a wake-up call, warning us to correct our life's direction. Our eyes are opened to a vivid vision of our future, should we not take heed to mend our ways.

To properly understand the function of dreams, we must first delve into the inner workings of Divine providence in the world. How are we punished or rewarded in accordance to our actions?

The Zohar [Bo 33a] gives the following explanation for the mechanics of providence: The soul has an inner quality that naturally brings about those situations and events that correspond to our spiritual and moral level. Should we change our ways, this inner quality will reflect that change, and will lead us towards to a different set of circumstances.

Dreams are part of this system of providence. They constitute one of the methods utilized by the soul's inner quality to bring about the appropriate outcome.

The Function of the Intepreter

But the true power of a dream is only realized once it has been interpreted. The interpretation intensifies the dream's impact. As the Sages taught, "A dream not interpreted is like a letter left unread" [Berachot 55b]. When a dream is explained, its images become more intense and vivid. The impact on the soul is stronger, and the dreamer is more primed for the consequential outcome.

Of course, the interpreter must be insightful and perceptive. He needs to penetrate the inner message of the dream, and detect the potential influences of the soul's inner qualities that are reflected in the dream.

Multiple Messages

All souls have imperfections. All souls contain a mixture of good and bad traits. A dream is the nascent development of the soul's hidden traits, as they are beginning to be realized. A single dream may contain multiple meanings, since it reflects contradictory qualities within the soul.

When the interpreter gives a positive interpretation to a dream, he helps develop and realize positive traits hidden in the soul of the dreamer. A negative interpretation, on the other hand, will promote negative traits. As the Zohar [Miketz 199b] admonishes:

"A good dream should be kept in mind and not forgotten, so that it will be fulfilled. ... Therefore Joseph mentioned his dream (to his family), so that it would come to pass. He would always anticipate its fulfillment."

It is even possible to interpret multiple aspects of a dream, all of which are potentially true. Even if they are contradictory, all may still be realized! Rabbi Bena'a related that, in his days, there were 24 dream-interpreters in Jerusalem. "Once I had a dream," he said, "and I went to all of them. No two interpretations were the same, but they all came to pass!" [Berachot 55b]

Dreams of the Nation

These concepts are also valid on the national level.

Deliverance of the Jewish people often takes place through the medium of dreams. Both Joseph and Daniel achieved power and influence through the dreams of gentile rulers. The Jewish people have a hidden inner potential for greatness and leadership. As long as this quality is unrealized, it naturally tries to bring about its own fulfillment — sometimes, by way of dreams.

When a person is brought before the Heavenly court, he is asked, "Did you yearn for redemption?" [Shabbat 31a] Why is this important? By anticipating and praying for the redemption, we help develop the inner quality of the nation's soul, thus furthering its advance and actualization.

Pre-Moshiach Signs

H/t Sherry

Rabbi Nochum Schapiro clarifies the signs of the generation right before the coming of Moshiach. 

Purple Reigns

Last night in Jindalee, Perth, Western Australia

If the images don't look real, it's because they are showing planets from the passing solar system. There are purple images uploaded from dozens of different group members.   Unreal is the new normal.  

Purple always means the planet Atu.

Original uploads can be found on FB on the group "Hey Perth" and "Severe Weather Western Australia".

Blue patch is sky, planets appear as deep blue/grey 

These two photos below just show the skies turned purple, letting us know that Atu is close by.

4 Shevat: Yarzheit Baba Sali

Rabbi Yisrael Abuchatzeirah - The Baba Sali

Born: Tafillalt, Morocco,1890

Died: 4 Shevat, Israel, 1984

Rabbi Yisrael Abuchatzeirah was of a well-known rabbinical dynasty. His grandfather was the famous tzaddik, Rabbi Yaakov Abuchatzeirah. He had great skill in Talmudic interpretation and many of his halachic decisions were accepted and took root among his followers. He was regarded as someone who possessed the Ruach Hakodesh or "Divine Spirit".

Although still very young, people flocked to R' Yisrael for blessings for their parnassa (income), family, and health. Consequently he became known as "Baba Sali," (our praying father) because of the prayers that he would invoke on behalf of those who sought out his guidance.

One day, young Yisrael's father told him, "My child, you have a great power to bless people which you cannot measure. Your words can bring great help to men. From now on, you must use this power to say good things about others and to bless them."

Young Yisrael gave his word. Soon it became known that the blessings of this young child brought miraculous results. He became famous as Baba Sali. A master of the Kabbalah and a great Torah Sage, he took over his father's position as head of the yeshiva and Rabbi of the community. Although he regularly gave many lectures in Torah and kabbalah, he did not permit his students to write them down because he wanted his scholarship to remain unknown. Nevertheless, his fame as a holy man and a righteous Tzaddik continued to draw Jews to him from all over. Even Arabs came to receive his blessings and the coins he gave for charity.

At 19 he was inducted as the Rosh Hayeshiva, after his father's death. After an extended one year trip to Eretz Yisrael he returned, and was compelled to take the position of Rav of the community after the murder of his brother by an Arab. He gave daily lectures, served as a judge in the beit din (rabbinical court), and set the tone for the kehilla. The community appreciated that nothing escaped his holy, penetrating eyes. From throughout Morocco, people converged on his home for his blessings, his counsel, and his encouragement.

In 1964 when Baba Sali noted that much of Moroccan Jewry had emigrated to Eretz Yisrael, he followed them to fulfill his dream of settling there. Baba Sali chose Yavne as his home because many of his followers had settled there.

In 1970 he moved to Netivot where he was steadily visited by Chassidim, Ashkenazim and Sephardim who sought his unique counsel. He stressed emunah (faith), humility, ahavat Yisrael (love of fellow Jews) and kiyum hamitzvot (fulfillment of mitzvot). His phenomenal memory allowed him to access information at will, whether it dealt with law, Talmud, Kabbalah,etc.

He was very humble and did not want to attract attention, however, his prophetic powers and his miraculous prayers soon became renowned. Thousands of Jews from all over the world would come to seek his advice and blessings for children, health, and livelihood. Baba Sali was very close to other great Torah scholars, especially the Lubavitcher Rebbe, whom he referred to as "the Great Eagle in the Heavens." He strongly encouraged the Rebbe's Mitzvah campaigns, especially urging young girls to light candles for Shabbat and Yom Tov.

*****************************************

Young and old, men and women, observant and secular, Sephardim and Ashkenazim of every stripe, all streamed to the door of the great kabbalist and tsaddik, Baba Sali, in Netivot, seeking his blessing and help. Everyone, without exception, held him in the highest esteem.

Once a man from Holon, Eliyahu, was scheduled to have his legs amputated. His spinal cord had been damaged by a bullet in the Yom Kippur War. He had already spent much time in the hospital, and so was reconciled to his fate. The procedure was to take place on Friday.

That Thursday, an elderly woman acquaintance suggested that he receive a blessing from Baba Sali before the operation. She said that she knew of someone who had been paralyzed, yet was healed through Baba Sali's blessing. Although Eli was not at all observant, he decided to try it anyway, in desperation. Maybe, maybe....

It would have been impossible to get permission to leave the hospital the day before the operation, so Eli snuck out. He didn't even disclose his intention to see Baba Sali to his concerned family.

Eli sat on a chair in the waiting room near the entrance to the tsaddik's room. After many hours, finally his turn came. The custom was, before anything, to approach Baba Sali on his couch and kiss his hand, but because of the advanced thrombosis of his legs and the crippling pain that accompanied it, Eli was unable even to rise to enter the room.

Following Baba Sali's instruction, Rabbanit Simi, his wife, approached Eli and asked, "Do you put on tefillin?" Do you keep Shabbat? Do you say blessings?

"No," admitted Eli, and burst into sobs.

Baba Sali seemed to be moved by Eli's suffering and his sincerity. He said to him, "If you do my will and observe the Shabbat and repent completely, then G-d, too, will listen to my will."

With great emotion, Eli promptly cried out, "I accept upon myself the obligation to observe the Shabbat in all its details. I also promise to do full tshuvah, to 'return' in repentance all the way."

At Baba Sali's directive, Eli was served tea. After he drank it, the Rabbanit suggested that being that the Rav had blessed him, he should try to get up, in order to go and and kiss the Rav's hand.

After much effort and pain, Eli managed to rise. He couldn't believe it-his legs were obeying him! Shakily, he walked over to Baba Sali and kissed his hand! By then nearly delirious with shock and joy, he began to thank Baba Sali profusely. The Rav interrupted him, saying with a smile, "Don't thank me. Just say: 'Blessed are those who sanctify His name publicly!'"

As if in a dream, Eli stumbled out the door and descended the stairs. He experimented, walking this way and that. He had to know: Was he really awake? Could this truly be happening? With each step, his legs felt better.

On his "new" legs, he went over to Yeshiva HaNegev, not too far from the home of Baba Sali. When the students realized they were seeing the results of a miracle that had just occurred, they surrounded Eli with happy dancing and singing, and words of praise and gratitude to G-d.

Rejoicing in his new-found ability to walk, Eli returned to the home of Baba Sali to say goodbye properly and to thank him again. He also expressed his fear that his legs would relapse to their previous weakness and disease. Baba Sali calmed him, saying cheerfully, "Don't worry. In the merit of your oath to 'return' and repent, and especially that you promised to observe Shabbat according to its laws, which is equal to all the commandments, G-d has done this miracle and nullified the decree against you. Now it is up to you to fulfill your words."

Leaving Baba Sali's house again, Eli telephoned his mother. "I'm all better!" he shouted, without explanation. She figured that fear of the surgery had caused him to loose touch with reality. "Are you coming home?" she asked with concern. "Or will you go straight to the hospital?"

Eli then told her what he had promised Baba Sali, the blessing that he had received from the tsaddik, and the miraculous improvement that had already occurred. As soon as he hung up, he called his doctor at Achilov Hospital in Tel Aviv and informed him of his cure. The doctor told Eli to be back at the hospital the following day, and to "stop acting crazy!"

Eli did go to the hospital the next day. The doctor was barely able to accept the evidence of his eyes. After a few days and many tests, Eli was released. The first thing he did was to return to Netivot, to thank Baba Sali again. The Rav requested of his household that a seudat hoda'ah, a meal of thanksgiving to G-d in honor of the miracle, be prepared and served. At the end of the meal, Baba Sali blessed a bottle of water and told Eli to deliver it to the hospital so that his doctor could drink l'chaim from it. "And tell him," added Baba Sali, "not to be so hasty to cut off legs."

Baba Sali's gabbai (attendant) during most of his years in Netivot, Rabbi Eliyahu Alfasi [who witnessed much of the story and heard the rest of the details from Eli of Holon], reports that he once asked Baba Sali how he performed this great miracle. The tzaddik answered him innocently, "Believe me, Eliyahu, all I did was tell him 'Stand up!'"

100 Days

Today is the 100th day for these hostages.

#BringThemHome

🎗️Daniel Peretz🎗️Idan Shtiwi🎗️Hanan Yablanca🎗️Coralmog Sarusi🎗️Alex Danzig🎗️Romi Gonen🎗️Ofer Calderon🎗️Yoram Mitzger🎗️Segev Khalfon🎗️Sasha Alexander Trofnov🎗️Lior Rudaeff🎗️Ethan Horan🎗️Yair Horan🎗️Amiram Cooper🎗️Itay Svirski🎗️Doron Steinbrecher🎗️Shlomo Mansorgadi Moshe Moses🎗️Abraham Munder🎗️Shiri Bibs🎗️Kfir Bibs🎗️️Ariel Bibs🎗 ️Yarden Bibs🎗 The 🎗️ David Conho🎗️ Noa Argamani🎗️ Fernando Merman🎗️ Luis Norberto Har🎗️ Alkana Bohbot🎗️ Eli Sharabi🎗️ Tzahi Idan🎗️ Carmel Gat🎗️ Coral Meir Jan🎗️ Omer Shem Tov🎗️ Omri Miran🎗️ Avitar David🎗️ Diamond Fan🎗️ Elia Cohen🎗️ Nadav Popelwell🎗️ Shlomi Ziv🎗️ Itzik Elgret🎗️ Bipin Joshi🎗️ Orion Hernandez Rado🎗️ Eden Jerusalem🎗️ Haim Perry🎗️ Yair Yaakov🎗️ Yosef Elzianda🎗️ Yagev Buchtev🎗️ Omer Venkert🎗️ Yoseph Haim Ohana🎗️ Gali Berman🎗️ Ziv Berman🎗️ Eitan Moore🎗️ Ariel Konio🎗️ Uriel Baruch🎗️ Nimrod Cohen🎗️ Itzik Garlanter🎗️ Rom Breselvsky🎗️ Omer Nautra🎗️ Alex Lubnov🎗️ Matan Engrest🎗️ Keith Samuel Sigal🎗️ Ran Goely🎗️ Uri Danino🎗️ Eitai Chen🎗️ Liri Elbeg🎗️ Karina Arive🎗️ Naama Levi🎗️ Daniela Gilboa🎗️ Tamir Nimrodi🎗️ Idan Alexander🎗️ Maxim Harkin🎗️ Lake Berger🎗️ Ron Benjamin🎗️ Emily Tehila Damari🎗️ Stian Svanakam🎗️ Guy Gilboa Dalal🎗️ Watchera Srion🎗️ Netafong Pineta. 🎗️ Mohamed Al-Atrash🎗️ Hisham A-Sayed🎗️ Avra Mangisto🎗️ Avinan Or🎗️ Hirsch Goldenberg Poland🎗️ Alon Ahl🎗️ Matan Zengauker🎗️ Yossi Sharabi🎗️

"The Pious Shall be Despised"

One of the conditions during the time immediately before Moshiach is that the pious will be despised.  We might have seen that in various places, but we've never seen it quite like it has become now, since the events at Crown Heights at the main Lubavitch Shul - 770.  

The fall-out from this is so immense.  The anti-Semitism has rocketed up to the top of the scale, there are countless memes all over the place, it's gone viral in the worst way.

It's obvious this is part of the Geula process. There is no other way to look at this, it's just fulfilling the words of the prophecy set out here: Ikvot Moshiach: The Time Immediately Before Moshiach.

Some other hints include the fact that it occurred Rosh Chodesh Shevat :

On Shevat 10 on the Jewish calendar, upon the passing of the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory, in 1950, leadership of the Chabad-Lubavitch movement passed on to his illustrious son-in-law, Rabbi Menachem Mendel Schneerson, of righteous memory. In the decades that followed, the Rebbe revolutionized, inspired and guided the post-Holocaust transformation of the Jewish people that continues to this day. [Source Chabad]

770 is the gematria of בית משיח - House of Moshiach.

We are currently experiencing a Yerida l'tzorich Aliyah.  A descent for the purpose of ascent.  The lower the descent, the higher the potential ascent.  

The Hardships of America & The Emergence of Gog Before Mashiach

Rabbi Mendel Kessin - The Middle East War and The True Task of a Non Jew - Part 4

Should All Jews Make Aliyah to Israel Now?

Rabbi Y. Y. Jacobson

Rabbi Jacobson is such a kind man, so many insights, so much compassion.  If you live outside of Israel it's really worthwhile to watch this video.  [Actually .... if you already live in Israel you should watch it as well]

Everybody has to ask themselves "Where do I belong?  Where does G-d want me?"

Every single Jew today has to ask themselves "What is my mission today?" - to be able to be an indispensable part in making sure that the light prevails over the darkness, that the good defeats the evil... because this is a global confrontation between good and evil, and as usual the Jews are the canaries of history - the canaries [in the coalmine].

Every single Jew who fortifies themselves in strengthening and fortifying their spiritual core - through Torah, mitzvos, faith, prayer, Unity - are directly contributing to the war effort of the Jewish people.

Moshiach: In an Instant

 

The Rambam wrote [Hilchos Melachim 11:1], “Anyone who does not believe in Moshiach, or does not look forward to his arrival, is guilty of not only being kofer (denying the validity of) the prophecies of the nevi’im but also of denying truth of Toras Moshe Rabbeinu.” The Brisker Rav notes that from the Rambam’s words we see that even someone who does not look forward with anticipation to Moshiach’s arrival is called a kofer. Preparing ourselves, so that we are on the proper spiritual level to greet Moshiach, is included in the obligation to wait for Moshiach. 

The Maharal adds that Chazal teach that Moshiach will come “pitom – suddenly.” Whoever “saw the signs” and prepared himself properly will be ready for his arrival, while someone who does not do the necessary work beforehand will not have a chance to do it afterwards. Now is the time for each person to ponder his life and make the changes that he was put here to make… before history draws to a close and it will be too late.

That is an extract from an essay by Rabbi Daniel Yaakov Travis written in 2016 and titled "The End of the World as We Know It"

Click here to read it all [it's not long]

The Four and Five Stages of Redemption

Rabbi Lawrence Hajioff

29 Teves: Yarzheit Rabbi Yitzchak Kaduri zt"l

An enormous crowd filled the streets of Jerusalem's Bucharim neighborhood to take part in the levaya of the elderly mekabol, HaRav Yitzchak Kadouri zt"l, who passed away on 29 Teves 5766 (2006) at the age of approx 107.

Painting of Rabbi Kaduri by Elena Girshbein

Yitzchak Kadouri (nee Diva) born in Baghdad to R' Zeev Diva, who worked as a spice dealer. As a boy he studied at the Zilcha beis medrash, which drew talmidim from the city's chareidi families. He visited Eretz Yisroel twice in his youth, once traveling through Jordan and a second time through Damascus. After the second time he decided to settle in Baghdad based on the advice of talmidei chachomim in Baghdad who feared the Enlightenment Movement would harm the spiritual development of chareidi youth as the Alliance began to launch activities in Iraq and other countries.

Upon his arrival in Eretz Yisroel the second time he changed his last name from Diva to Kadouri and fixed his place of study at Yeshivat Porat Yosef in the Old City. HaRav Yaakov Ovadia assisted him during his first years in Jerusalem, opening his home to the young man and even teaching his sons gemora for several months.

In Eretz Yisroel it was discovered he had studied from the tzaddikim of Iraq, applied himself to his Torah studies intensively and learned secrets of kabboloh and here in Jerusalem he wanted to study the proper kavonos of the set tefilloh. For several years he was a part of the group of mekubalim who gathered around HaRav Saliman Eliyahu.

The youngest member of the group, R' Yitzchak formed close ties with HaRav Ephraim Hakohen, the head of the mekubolim in Jerusalem and the father of HaRav Shalom Cohen, today rosh yeshiva of Yeshivat Porat Yosef. Later he joined the group of mekubolim studying at Beit Knesses Oz Vehadar at the yeshiva. During this period HaRav Kadouri refused to accept tzedakah and decided to earn his living from a bookbinding business he started himself using a bundle of money he had brought from Baghdad.

The chaburoh surrounding HaRav Ephraim Hakohen included Jerusalem's leading mekubolim, such as HaRav Ezra Addes, the grandfather of HaRav Yehuda Addes ylct"a, HaRav Aharon Abud, HaRav Shaul Shaharbani and HaRav Aharon Raful, who would pray according to the kavonos of the Rashash and lived in the yeshiva housing rooms.

After marrying his first wife, Sarah, HaRav Kadouri lived in Shechunat Habucharim, one of Jerusalem's first neighborhoods built outside the Old City walls. He would stay at the yeshiva all week, coming home shortly before Shabbos.

In 5694 (1934) HaRav Kadouri was given a spacious apartment near the yeshiva on the street leading from the Jewish Quarter to the Kosel Maarovi when he agreed to bind all of the yeshiva's books and to copy by hand certain rare books deposited in the yeshiva library. The yeshiva paid him a salary of two liras per month, one for his bookbinding work and another as a member of the group of mekubolim. He agreed to bind only the yeshiva books, keeping the books he copied in his private collection. Before binding every book he would study it carefully and became one of the city's most knowledgeable scholars on many works. Often yeshiva members would come to his home to study from the books.

He would spend all day studying with the group of mekubolim and then spend the evening at home binding books. After Tikkun Chatzos he would go to sleep, waking up before dawn for Shacharis. In 5706 (1946) the yeshiva building turned into a fortress to defend against constant attacks by Arabs, but this did not prevent the yeshiva's rabbonim, including HaRav Yehuda Tzadka, from paying a visit to HaRav Kadouri's home to celebrate the bar mitzvah of his son, David.

With the imminent threat of the Old City falling into the hands of the Jordanians, HaRav Kadouri sought a way to save the yeshiva's sifrei Torah and the enormous collection of sifrei kodesh in his home. After all his efforts to smuggle out the books failed he hid in his library on the last day before the Jewish Quarter fell, unable to part with the books. A short time later Jordanian soldiers took over the house and the entire yeshiva with the surrounding buildings went up in flames. When news of the fire was brought to HaRav Kadouri at his home in Bucharim, he burst out in tears.

Following the petiroh of HaRav Ephraim Hakohen, head of Jerusalem's mekubolim, toward the end of 5709 (1949) HaRav Kadouri was selected to head the group. Yeshivat Porat Yosef had already relocated to Geula but the group of mekubolim opted to attach themselves to Yeshivat Beit Kel on Rechov Rashi. Nevertheless the roshei yeshiva of Yeshivat Porat Yosef, HaRav Tzadka and HaRav Ben-Tzion Abba Shaul zt"l set aside a room where HaRav Kadouri received people every day for years until he started his own yeshiva, Yeshivat Nachalat Yitzchak, on Rechov David in Bucharim.

During the course of his lifetime he wrote only a handful of articles, although others may never have reached the eyes of his talmidim. Some of his writings attacked those who engage in practical kabboloh without understanding any of the secrets of kabboloh. The secrets of the amulets he would write for healing and success were given to him by HaRav Yehuda Phetaia. He was also extensively involved in studying the kavonos of tefilloh. All other secrets of kabboloh which other figures professed to engage in were foreign to him.

Over the years he battled against figures involved in oaths and lots. In one of the few articles he published on this issue, written for the book Tamim Tihiyu by HaRav Yaakov Hillel, rosh yeshiva of Yeshivat Chevrat Ahavat Shalom, he stressed that the only amulet formulations permitted to be written are those written by HaRav Yehuda Phetaia, "because he has foundations in the language of requests for mercy and the names are known, without any error."

In the article he also attacks users of oaths and praises HaRav Hillel's fight against those who mislead others to believe tricks presented in the guise of applied kabbalah. "His entirely beneficial intention is to save Am Yisrael from people who use sorcery and demons to demonstrate their power and deceive their followers and demand much money from them and take oaths and sometimes mix the sacred and the profane, demons with the names of angels, and sometimes inadvertently cause harm to those who ask them questions and there are amulets that are nothing but rattles. Therefore he who fears the Word of Hashem will avoid applied kabbalah."

HaRav Kadouri wrote several kabbolah books, primarily the different formulations of the amulets, but refused to print and distribute them, keeping them only for those familiar with sod. When people would come to him asking for amulets he would insist they recite a chapter of Tehillim for a certain period and made clear that without full Shabbos observance the amulet would provide no benefits.

His entire life was filled with Torah study, day and night, and lengthy tefillos at Yeshivat Nachalat Yitzchak together with his kabbalah talmidim.

HaRav Kadouri's meals were extremely meager and he abstained from numerous types of food. Every morning he would study Chok LeYisroel after breakfast, and then would delve deep into gemora sugyos for hours on end. He would study late into the night, sitting and learning for hours without rest. Whenever a new book came into his hands he would study it from cover to cover and was able to recite entire excerpts from memory.

According to his talmidim HaRav Kadouri knew the entire Shas and poskim verbatim. While studying he would often hold his beard in his hands, but refrained from doing so on Shabbos to avoid pulling out any hairs. When a beard hair fell out during the week he would keep it in a special box.

Throughout his lifetime he also adhered to asceticism in his speech. He never uttered an untoward word about others and would keep his distance from people who spoke excessively. Every full moon he would travel to the gravesites of various tzaddikim around the country to pray.

In general he spoke exceedingly little. For many years he did not say shiurim, but had others say them in his presence. He would make only comments, as he felt necessary.

His home was open to all. Even after certain household items and pieces of jewelry were stolen, he refused to shut the doors to the public and continued to help everyone who sought his assistance.

HaRav Kadouri avoided leaving Eretz Yisroel unnecessarily, but when he had to conduct a fundraising campaign for the yeshiva building he traveled abroad with his son. The moment he was told the amount collected would suffice for the phase of the building under construction he would insist on returning immediately. On one occasion an entire audience was waiting for his arrival, but he refused to remain abroad any longer, saying he was unable to direct his prayers while outside of Eretz Yisroel. Once the building was complete he stopped leaving Eretz Yisroel.

His wife, Sarah, who managed their modest home loyally until her last day, passed away on Lag B'Omer 5749 (1989). Five years later he remarried and his second wife. She too helped him maintain his daily schedule of Torah and chessed.

For decades people would come to his home seeking advice and brochos and asking him to pray for them. Many people were spared following his blessings, but he remained humble in his ways, devoting most of his time to the study of Torah, both nigleh and nistar.

During the last weeks of his life, he was rushed to Bikur Cholim Hospital to be treated for influenza. Following his recovery he returned home, but a short time later contracted an acute lung infection. He spent the last 13 days of his life in critical condition under the treatment of Bikur Cholim's top physicians, who kept him anaesthetised and connected to a respirator. His family members and talmidim did not leave his bedside and Jews everywhere prayed for his recovery.

Shortly after Shabbos ended, the family and close talmidim, along with a group of Jerusalem mekubolim, were summoned to recite Vidui and prayers at his bedside. They pleaded tearfully and cried out to Heaven, but at 10:00 p.m. HaRav Kadouri passed away.

The mittoh was brought to the yeshiva adjacent to his home and throughout the night and the morning hours family members, talmidim and other followers recited Tehillim under a heavy veil of sorrow. Hundreds of people were unable to make their way into the packed building.

In the late morning the police began closing streets leading to Rechov David and thousands of participants were already on hand when the hespeidim began at noon on Sunday. The police apparently underestimated the crowd and observers said that they were seriously understaffed to control the hundreds of thousands who attended.

Among the eulogizers were HaRav Mordechai Eliyahu, HaRav Beniyahu Shmueli, HaRav David Batzri, HaRav Yehuda Addes, HaRav Ovadia Yosef, HaRav Shlomo Amar, HaRav Reuven Elbaz and HaRav Moshe Cohen. All of the maspidim recounted the deceased's tzidkus and elevated character, his unique avodas Hashem, his devotion to Torah study day and night, his frugal lifestyle and his many acts of chessed. They also said he felt the suffering of every Jew in Klal Yisroel and would pray wholeheartedly for anyone in need. Before the procession set out it was announced that only those who immersed in a mikveh beforehand would be permitted to carry the mittoh.

Following the many hespeidim and a short address by President Moshe Katsav the levaya set out on foot toward Har Hamenuchos via Rechov Yechezkel, Malchei Yisrael, Torah Mitzion, Hatzvi and Yirmiyahu. All of the stores along the way closed down for hours as the very long stream of people passed.

When the mittoh arrived at the burial plot shortly before 3:00 p.m. the deceased's talmidim and leading mekubolim recited Shlosh Esrei Middos and Kabolas Ol Malchus Shomayim. A bitter cry could be heard throughout the cemetery as the mittoh was lowered into the ground. For hours afterwards thousands passed by the gravesite to pay their final respects.

Over 100 medics and paramedics were on hand during the procession with 10 Magen David Adom ambulances and 22 Hatzoloh motorcycles.

Throughout the day the Municipal Traffic Department worked in cooperation with Israel Police, which dispatched 700 officers to control the city's main thoroughfares and provide security for the procession. Traffic lights were adjusted and a special information hotline was set up. Early in the morning the Sanitation Department began to clear refuse bins to facilitate free passage.

Chacham Yitzchak Kadouri is Buried on Har Menuchos - Givat Shaul, Israel, and  is survived by a son and a daughter, grandchildren and other descendants.