Thursday, March 22, 2012

America's Nightmare

Elke's Warning - She was born under Hitler ym''s, raised under the USSR's sovereignty in East Germany, and came to America as a young adult.

''They confiscated our lands... then we had nationalized health care.... [hitler ym''s started that].... no more private businesses.... everything was run by the government...... they confiscated the guns...... that's what happens under communism..... communism is anti-God.... so they took God out...... I see it happening in America..... he's taking over the health care, the banks......  I see it .....'' [Elke]

If you still can't see the similarities between Obama's plans and the above, see last week's post: Obama Preparing for.... Whitehouse releases new Executive Order: National Defense Resources Preparedness - giving them the power to basically do anything they like, and take control of everything and everyone.

Obama Bypasses Congress, Gives $1.5 billion to Muslim Brotherhood

''.... the news breaking now is that Secretary of State Hillary Clinton will soon announce that President Obama will “resume funding for Egypt’s military, despite Congressional restrictions and objections from human rights and democracy advocates.”

[Congress had restricted and, in fact, halted military aid to Egypt until and “unless the State Department certifies that Egypt is making progress on basic freedoms and human rights.”]

You can read it all at Breitbart

Potential: A Gift of Fire

The sages tell us that out of one thousand students who embark on the path of Torah study, only one emerges worthy of rendering halachic decisions [Vayikra Rabbah 2:1]. Hashem endows some people with more natural gifts - such as superior intelligence and less of a propensity towards being distracted - than others.

Natural abilities are like a fire: if they're misdirected they become destructive.

Yichus is also a gift of fire. Torah is the vessel that can safely handle the fire, but if someone doesn't have Torah, then all his inherited talents and energy become a fire than can consume him. If he doesn't use his fire for Torah, then it will be used for other things, or will ultimately consume the person himself.

Source: Rabbi Mendel Kaplan
"Reb Mendel and His Wisdom" by Yisroel Greenwald

Wednesday, March 21, 2012

Hashgacha Pratis: Guidance from Above

by Rebbetzin Esther Jungreis

Loshen HaKodesh, the holy tongue, is different from all other languages. Every word is definitive. For example, when you say in English "it happened," the connotation is a random happening - a happenstance - but the same word in loshen hakodesh - "mikreh" - places a totally different twist on the concept. The deeper meaning behind the word mikreh is "kara mei Hashem"  - "It happened from G-d," meaning that the world is not run by random forces without rhyme or reason, but that G-d`s guiding Hand is constantly with us.

This is not only detected in world events, but in our own personal lives as well, hence the concept of Hashgocha Pratis. Even if we are not aware of it, even if we do not see Hashem’s guiding Hand, it is there. Every morning, when we acknowledge our blessings and thank the Almighty for His many bounties, we recite the brocha of “Hamaychin mitzadei gover– “We thank the Almighty who firms men’s footsteps...”  We need only allow ourselves to see and hear G-d`s messages. Most people have difficulty discerning His call since His messages are hidden behind many veils. On occasion however, Hoshgocha Pratis is so clear and obvious that even a blind man has to see it, even a deaf man has to hear it.  If we allow ourselves to see and hear that which befalls us in our daily lives, we will be able to detect this Divine plan in our own lives. Most of the time, these messages are hidden behind many veils, but once in a while, HaShem’s Hand is so obvious who hears it has to be awed by it. Allow me to share with you a spectacular story that illustrates the veracity of this Hashgocha pratis.

Meet Yedidya - an eight year old yeshiva boy. Yedidya is a bright, sweet, young boy. He carries his name proudly - Yedid-Ya, which literally translated, means “friend of the Almighty". From the day of his birth, his parents imbued him with the awesome responsibility of that title, but in certain situations, he prefers that his English name, Jed, be used, and such was the case when he made his first visit to the orthodontist. He was with his beautiful mom, Shannon, and as in all doctor’s offices, a form had to be filled out. As Shannon started to write, Yedidya whispered, “Mommy, write down my English name, Jed.” When Shannon questioned him, he explained that he wanted to avoid all of the fuss that his Jewish name evoked.  Following the session with the orthodontist, Shannon hailed a cab for their return home. As they settled in the taxi, Shannon looked at the little box that indicated the driver’s name. What she saw there left her non-plussed. She looked again, and then again.... perhaps she read it wrong. Was she making a mistake? But no - amazingly, there it was in big, bold letters Yedidya! “How did you get this name, Yedidya?” he asked the driver.

“My parents gave it to me,” he explained. “ I always loved it and I was always so proud of it, but in Russia, we were not permitted to use our Jewish names, so when I came to America, I made myself a promise that, in this country, where everyone can live by his faith, I would proudly proclaim that my name is “Yedidya” and that I am a Jew. “Shannon couldn’t believe her ears. What are the chances of her finding a Jewish taxi driver in Manhattan? And more, what are the chances of his being called Yedidya? If you think about it, you too would be left non-plussed. You too would realize that the probability of such a happening is almost nil, Shannon was awed as she absorbed this enormous hashgocha protis. But more importantly, her son, who just an hour ago was uncomfortable with the name, Yedidya, was given a lesson that no school, parent, or rabbi could have given, and from that moment on, he never again wanted to be called Jed.

Skeptics might put all this down to random happenings that no intelligent person could seriously consider, so I invite those skeptics to read chapter two of the story.

Yedidya has a twin brother, Yaakov, and the day after the story with Yedidya unfolded, Shannon once again found herself hailing a taxi and even as she did so, the story with Yedidya kept replaying in her mind. As she settled in the cab, she once again looked at the little box identifying the cabby, never expecting any message, any new wisdom from the Heavens above. Incidents like this cannot be repeated, but lo and behold the little box identifying the taxi driver once again blew her away. There it was in bold letters – the name of the driver was “Yaakov” – not Jacob , mind you, but Yaakov, Yedidya’s twin brother! This hasgocha pratis, occurring twice, one right after the other, could not simply be dismissed even by the most cynical.

I now invite you to read chapter three of the story.

Should you wonder how Shannon and her amazing husband, Andrew, were zoiche to merit such an awesome happening, it goes back to another taxi ride, one that happened some years ago in Prague, Czechoslovakia. The story started with Shannon when she came to Hineni for the very first time and discovered the majestic world of Torah. Her heart, mind and neshama quickly ignited and she asked to study more... Her thirst for Torah was unquenchable, so I put her in touch with my children who are the Hineni Rabbis and Rebbetzins - Torah teachers. Then one day, Andrew a young man with a winning smile and keen bright mind came along. For him too, this was his first Hineni experience, and something told me that they would make a perfect shidduch so I suggested that they date. On those dates Shannon inspired Andrew to join her in Torah study with our family.

That year we made a Jewish heritage trip to Eastern Europe and convinced Shannon and Andrew to join us. It was on that trip in Prague that Andrew started to wear a yarmulke regularly. It was his very first yarmulke and he held it dear. On one occasion, instead of boarding the tour bus, Shannon and Andrew decided to take a taxi. No sooner did the taxi drop them off at the hotel than Andrew realized that his yarmulke was not on his head. In a panic, Andrew chased after the taxi with the swiftness of a marathon runner, all the while calling out to the cabby to stop. The driver heard his cries and waited for Andrew to catch up. Out of breath, Andrew opened the door of the cab.. And there, on the seat, was his yarmulke..... and not just that, he also found his international phone, which in those days was very expensive item, but what is significant is that it was not after the phone that Andrew chased, but his Yarmulke.

Recently, while visiting Shannon and Andrew, I heard the incredible story of Yedidya and Yaakov. Immediately, the scene in Prague which happened so long ago flashed through my mind. I connected the dots, Yedidya and Yakov’s taxi miracle started in Prague when their father chased after the taxi for his yarmulke. ...From a taxi in Prague to a taxi in New York - it’s one straight line – And that is the story of Hineni.

I now ask you to multiply that miracle a thousand times and span it over 45 years of Hineni kiruv, and you will realize the awesomeness of the miracle of a nation that, in an instant can close the gap of centuries and make the journey from New York to Sinai. And that is the story of Hineni,.... Here we are, Am Yisrael, Our neshamas are forever bound to our Torah bequeathed to us at Sinai. HINENI, HERE WE ARE!

Source: Hineni

The Sacrifice of Yonatan - Toulouse Terror Attack - Torah Codes


Rabbi Jonathan Sandler HY"D, 30, and his two young sons, Gavriel, 3, and Aryeh, 6, were gunned down at the Ozar Hatorah School in the northeast of the city of Toulouse shortly after 8am local time. The fourth victim was Miriam Monsonego, 8, daughter of the school's head teacher.

The Poor Man's Offering

Art: Roxana Muchnik
And if a [poor] person brings a meal offering to the Lord, his offering shall be of fine flour. He shall pour oil over it and place frankincense upon it. Vayikra 2:1

Unlike a wealthy person, who is able to give voluntary offerings in the Temple from expensive animals and birds, the poor man is only able to offer flour. Nevertheless, the Torah attributes more significance to the poor man's offering, as Rashi writes "I consider it as if he has sacrificed his very soul!"

This is because the wealthy man's offering is inevitably connected with a certain amount of self-satisfaction, at the thought of bringing one of the most expensive and impressive sacrifices. The poor man, however, could not possibly be proud of his meagre offering, so his is the most genuine offering of all, dedicated to G-d amidst feelings of humility. Thus, to him, G-d says ''It is as if he has sacrificed his very soul!"

Source: Likutei Sichos Lubavitcher Rebbe

Tuesday, March 20, 2012

The Global March to Jerusalem: Updated: with Torah Codes



What is the Global March to Jerusalem (GMJ)?

GMJ, scheduled for March 30, 2012, is an anti-Israel publicity stunt that aims to have a million people marching on Israel’s borders from all the surrounding countries – Lebanon, Syria, Jordan and Egypt – with the aim of reaching Jerusalem. Concurrently, demonstrations are planned in the Palestinian-administrated territories and against Israel’s diplomatic missions in major cities throughout the world.

Who is organizing GMJ?

The organizers of GMJ are made up of members of Hamas, the Muslim Brotherhood, far-left extremist groups and are backed by the Iranian government.

What are the objectives of GMJ?

Official statements of the organizers of GMJ attempt to portray the movement as a peaceful protest aimed at highlighting the so-called “Judaization of Jerusalem”.

More at: Algemeiner

Mini Tornado Hits Townsville

PHOTO: Debris is strewn across Lillypilly Street in Townsville this morning. (Twitter) 
Houses collapsed and roofs were torn off buildings as a "mini-tornado" hit Townsville and heavy rain and strong winds caused chaos across north Queensland this morning.

The worst damage in Townsville is concentrated in an area of about one-kilometre radius, taking in parts of the suburbs of Vincent, Pimlico and Gulliver.

Story: ABC.net

Shimon Peres: A Message for Iran

HT: Miguel

President Shimon Peres extended Iran warm greetings for the Persian new year – and a fateful choice.



Read more at: Israel National News

A Dream Message

The following was related to Rabbi Uri Silver [a rebbi at Rabbi Senter’s yeshiva] by Rebbitzin Wolbe on February 29th 2012.  [This story has been verified via Nava at Dreaming of Moshiach, who called Rebbetzin Wolbe to confirm details]

Three months earlier Rabbi Shlomo Wolbe [author of the Alei Shor and the leading Mashgiach of the last generation] appeared in a dream to his granddaughter. He was very excited and animated - which she mentioned was uncharacteristic for Rav Wolbe who always spoke in a very controlled and measured manner. He was speaking very quickly and was looking upwards [also uncharacteristic] and he said that "Mashiach is ready to come, if people would be “concerned for their friends like they are concerned for themselves” then Mashiach will come immediately."

Rebbetizin Wolbe mentioned that it is a mitzva to publicize this dream!

Terror in France: Torah Codes

from Rabbi Glazerson

In relation to the terror attack at a Toulouse school: see Toulouse: Rabbi Yonatan Sandler and his Children among the Dead





Also see: Terror in Toulouse for some amazing gematrias

Monday, March 19, 2012

Silence: The Language of Connection

by Rabbi Michoel Gourarie
Art: Luis Beltran

In Pirkei Avot a great rabbi taught:
"All my days I grew up among the sages and did not find anything better for the body than silence."

Jewish sources define the human being as "the speaker". The ability to communicate is central to human function. Speech allows us to express our feelings, develop our emotions, explain concepts, influence other people and strengthen relationships.

Why then would the sage suggest that silence is a value worth pursuing? Isn't silence the absence of speech?

The answer lies in the definition. There are two forms of silence. One is just absence of words and the other is a prerequisite and foundation of effective speech.

The first silence is a negative trait that stems from an inability or unwillingness to communicate effectively. This silence [unlike speech] causes division and separation, creating dysfunction in human relationships.

Some examples:
  • Getting upset and giving someone silent treatment. When we are offended or hurt, respectful conversation is the only tool to resolve issues and repair relationships. Remaining silent and refusing to talk is a form of aggression and totally ineffective.
  • A parent who is afraid of his/her children and cannot be assertive with appropriate guidance and direction. This is a silence that comes from weakness and leads to dysfunctional behavior.

The second is a good silence that creates the platform for effective and positive speech. It allows the goals of communication to be achieved. True communication can only occur when there is mutual understanding and deep respect for each other's position. For this to take place our words must be preceded and guided by appropriate silence. This means:

Waiting to respond so that we can think before we talk rather than speak impulsively.

To actively listen to someone else without interrupting them so that we can really understand their perspective and that they can feel heard.

Creating boundaries around our words so that we carefully choose words that will bring us closer together and remain silent when they create more distance.

It is this form of silence that the sage is referring too. Before we can be true to our identity as "speakers and communicators" we must learn the art of good silence.

Being quiet when we should talk creates dysfunction and disunity among us. But silence, when timed correctly, is the language of connection.

Sunday, March 18, 2012

Iran's Banks Cut Off

This news is a couple of days old... but here's a video news report.

Iranian banks cut off from SWIFT system
Financial group vital for oil exports cuts business with banks blacklisted by EU to enforce sanctions.
Source: Aljazeera

Obama Preparing for .... ?

Whitehouse releases new Executive Order: National Defense Resources Preparedness - giving them the power to basically do anything they like, and take control of everything and everyone in case of war.

You can read it here: The Whitehouse



"And the king of the north shall again set forth a multitude, greater than the former; and he shall come on at the end of the times, even of years, with a great army and with much substance. And in those times there shall many stand up against the king of the south; also the children of the violent among thy people shall lift themselves up to establish the vision; but they shall stumble. And the king of the north shall come, and cast up a mound, and take a well-fortified city; and the arms of the south shall not withstand; and as for his chosen people, there shall be no strength in them to withstand. But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the beauteous land, and in his hand shall be extermination."

......I heard from Rav Yehuda Sheinfeld Shlit"a and Rav David Hameyahel Shlit"a who explained these verses as referring to a war between Edom and Paras, which is the expected war between the U.S.A. and Iran. The King of the South is Iran, who is in the South, whereas the King of the North is the U.S.A. and Europe who are in the North. [Source: Geula Update: Rav Fish]

Cyclone Lua hits Western Australia

  • Cyclone Lua crosses WA coast as Category four
  • Devastating wind gusts of up to 250km/hr
  • "Every light fitting, the water had seeped in"

Read more: News.com

Friday, March 16, 2012

Rabbi Elimelech's Dance

The Bobover Rebbe and his brother, the Pakshavitzer Rebbe, in the midst of Rebbe Elimelech's dance.

Thousands upon thousands of pages have already been filled with writings about the saintly tzaddik, Rebbe Elimelech of Lizhensk, zt"l whose yahrtzeit was on 21 Adar, yet mere pen and paper cannot do proper justice to the sublime holiness that characterized this human angel. In the following lines we do not attempt to add to the descriptions of this saintly personality, but rather to turn the spotlight on a phenomenon that is mystically accredited to the Rebbe Elimelech.

Throughout the ages, various original dances have been woven into the rich tapestry of Jewish tradition. There is the Techiyas Hameisim dance, the Sheidim (Devil) dance, the Brogez (Angry) dance, and others. One popular dance that has been widely incorporated in Chassidic circles and has become a classic at many weddings is known as "Rebbe Elimelech's dance".

Aside from the lofty significance attributed to the dance itself, the tune that it goes with also has deep-seated roots in tradition. The marching tune, which starts off slow and increases in tempo as the song progresses, is sung by some to the words of "Eliyahu Hanavi" on Motzoei Shabbos. In the dance, which is also called the Under-Over dance, partners weave through "bridges" formed by clasped hands, alternately going under a "bridge" and then allowing a different pair of partners to go under their "bridge." As the tempo of the song quickens, so does the dance, which adds a unique touch of merriment to the simchah.

I spent many hours searching for the reason this dance is called Rebbe Elimelech's dance, trying to discover what connection the dance has with the holy Rebbe. I have not been able to draw a definite conclusion. I have even spoken to one prominent individual, a descendant of Rebbe Elimelech, who told me that he had attempted to solve this riddle many years ago, but was unsuccessful. Perhaps as a result of sharing the riddle with our readers, we will ultimately be enlightened.

Some say that Rebbe Elimelech used to dance this dance with his brother, Rebbe Zushe, but there is no reliable source for this.

When I spoke to Harav Dovid Meisels, shlita, of Seagate, he told me that a recent publication quoted the Bobover Rebbe, Harav Shlomo, zy"a, as saying, "Not in Ropshitz, nor in Sanz or in Bobov, did they dance Rebbe Elimelech's dance. But I saw my father, the Kedushas Tzion, dancing this sort of dance."

The Bobover Rav said in the name of Reb Itzikel, the son of Reb Mottel Neiman, Hy"d, from the city of Bobov, that the meaning of the dance lies in the fact that the dancers must bend in order to go under the "bridge." This is done at weddings in order to teach the chassan and kallah that they must bend and compromise with each other. On a similar note, the Veitzener Rav used to say that before saying Oseh Shalom, we take three steps back to teach us that if we want peace, sometimes we need to concede and take three steps back.

The Kedushas Tzion once explained that the dance alludes to the ups and downs that we encounter in our lives. Every person experiences good times and bad times, and the dance is meant to teach us to pick ourselves up immediately after a low point and not, chas v'shalom, to get mired in depression.

At the weddings of his children and grandchildren, the Bobover Rebbe, Harav Shlomo, used to dance this dance with his close acquaintances, including his brother, the Pakshavitzer Rebbe, and his brother-in-law, the Veitzener Rav, zt"l.

Harav Dovid Meisels, a grandson of the Veitzener Rav, related, "My grandfather, the Veitzener Rav, zt"l, was a brother-in-law of the Bobover Rav; both were sons-in-law of the Limonver Rav, zt"l, before the war. Both of them lost their first wives during the war, and when they came to America, the two made a pact that when, with Hashem's help, they rebuilt their families, they would maintain close ties. Indeed, the two always accompanied each other's children under the chuppah, and at each wedding they danced Rebbe Elimelech's dance with extraordinary jubilance, as if to show the world that they were taking revenge on Hitler, yemach shemo."

Original article: Hamodia

The Hopi Blue and Red Kachinas

This video shows us the Hopi peoples' concept of Moshiach's time.

Thursday, March 15, 2012

The Silent Scream



from the writings of Rebbe Nachman of Breslov

You can shout and scream with a "still, small voice" without anybody hearing you. Everybody can do this. Imagine the sound of such a scream in your mind. Imagine the shout exactly as it would sound. Concentrate on hearing the scream in your mind until you are literally screaming with this soundless "still, small voice" - and nobody else will hear anything.

This is actually a scream and not mere imagination. Just as there are channels that bring the sound from your lungs to your lips, so there are nerves that bring the sound to the brain. You can draw the sound through these nerves, literally bringing it into your head. When you do this, you are actually shouting inside your brain.

When you imagine this scream in your mind, the sound actually rings inside your brain. You can stand in a crowd of people screaming this way and no- one hears you.

It could be that when you do this, a faint sound may escape your mouth. This is because the sound traveling through the nerves to the brain can also activate the vocal organs, and they may then produce some sound. But it will be very faint.

It is much easier to shout in this way without words. When you wish to express yourself in words, it is harder to hold the voice in the mind without letting a sound escape your lips. Without words, it is much easier.

Rebbe Nachman of Breslov: Sichot Haran #16

Wednesday, March 14, 2012

Sydney's Sun Halo


The effect, known as the 22-degree halo, occurs when the sun's rays pass through a particular type of ice crystal in the upper atmosphere.

Read more: SMH

Spiritual Bonds


On Death and Mourning
from a letter of the Lubavitcher Rebbe, Erev Rosh Chodesh Kislev, 5738 [1977] 

It is surely unnecessary to remind you that the soul is eternal, and, moreover, its survival after the death of the body is not something that has to be believed, but is plain common sense. For, obviously, physical illness that affects the body cannot affect the soul which is spiritual; it can only affect and terminate the union of body and soul, but not the soul itself.

The above would be superfluous to mention to you, except that it has a direct consequence and bearing on what should be your attitude and conduct. For, inasmuch as the soul is eternal and, indeed, is now in a state where it is not limited by the body's limitations, it is fully aware of what is happening in the family. When it sees that it is the cause of grief over and beyond the bounds of mourning set by the Torah, Toras Chaim [the Torah of Life] - it is obviously distressed by it, and this is no way of contributing to the soul's peace and blissfulness.

I have also had occasion to mention that even during the soul's sojourn in this life when clothed in a physical body, the real bond between people and members of a family is not a physical one but a spiritual one, for what makes the real person is not his flesh and bones, but his character and spiritual qualities. Hence, this bond remains, and all those who loved the person dearly should try all the more to bring gratification to his eternal soul and continuous spiritual elevation [aliyas haneshomoh] through greater adherence to the Torah, Toras Emes [the Torah of Truth], in general, and particularly in the realm directly related to the soul's passing - to observe what is prescribed for the period of Shiva [the seven days of mourning], but not extend it, and similarly in regard to the period of Shloshim [30 days of lessened mourning], but not beyond, and then, and always, serve G-d through the fulfillment of His Mitzvos [commandments] as such service should be - with joy and gladness of heart.