Giving Thanks

''If he is bringing it as a thanksgiving offering... ''[Tzav 7:12 ]

Rashi comments on when a thanksgiving offering is brought:

To give thanks to G-d for a miracle that had happened to a person. For instance:

1. those who made a sea voyage, or

2. journeyed in the desert, or

3. those who had been in prison, or

4. a sick person who recovered.

All these are required to give thanks to G-d since regarding them, the verse states ''They will give thanks to G-d for His kindness and for His wonders to mankind, and they will slaughter sacrifices of thanksgiving.'' [Psalms 107:21-22]

Chassidic thought has a further sequence of the four cases that require a thanksgiving offering, corresponding to the process by which the soul descends into the world:

1. Sick person: When the soul leaves its source beginning its journey down into this world, the intense love for G-d which is experienced previously is weakened. So the soul becomes ''sick'' with its desire to regain its lost love.

2. Imprisonment: As the soul descends further downwards, it becomes affected by the progressive confinement of the spiritual and physical worlds, until it is eventually ''imprisoned'' in a body.

3. Sea voyage: While the soul is living in this world, there is the danger that it will ''drown'' in the turbulent waters of worldliness and physicality.

4. Desert: The soul may regress further, G-d forbid, to the point that the person lives a life devoid and barren of any spiritual meaning whatsoever.

And since these challenges are great, the soul is made to swear an oath before it leaves its source - ''be righteous and don't be wicked'' - giving it the strength to prevail against all odds.

Based on Sefer HaMaámarim 5737 Lubavitcher Rebbe

The Secret of the Ten Plagues

The following [extracts of a] letter are taken from a pamphlet written by the Tzaddik, Rebbe Shimshon from Ostropoli. He writes at the end of the pamphlet that anyone who studies the wondrous and awesome secrets written here, even one time in a year, and especially Erev Pesach, is guaranteed that he will be saved from any kind of accident or disaster or strange death for the whole of that year, and that everything that he turns his hand to will be successful!

"....as briefly as possible I will answer Your Honor’s question regarding that which I wrote about the symbols DaTSaCH ADaSH BeaChaB  דצ"ך עד"ש באח"ב) ) etc. and how the Redemption is hinted at by these symbols..."

".....all these words of the Ari z”l are obviously the most wondrous and awesome secrets, sealed , closed and locked away from the slightest understanding, for who is there that could explain them? And, in fact, I have been asked many times by some of the greatest Rabbis to explain these words to them, and I refused. However, because of my great love for Your Honor, I will explain them to you as they were revealed and explained to me in a dream."

To read the entire letter go to: Shuvubonim

The Kabbalah of Defeating Terror

By Levi Brackman

There is no doubt that the greatest threat facing the civilized world today is the amalgam of extremism, terrorism and weapons of mass destruction. This lethal combination could one day, if given the chance, claim the lives of millions, G-d forbid.

Perhaps the most frightening thing about this challenge is that it's not a contest of strength between two armies, nor is it a battle between rival ideologies. It's a struggle between two types of force -- one that thrives on order and another that flourishes on chaos. Can order defeat chaos? Can moderation defeat extremism?

But this is not a novel struggle: it has its origins in the Bible.

Jacob is by far the most fascinating and complex personality in the book of Genesis. First we're introduced to "Jacob the scholar," a quiet, timid person who spends his days in his tent immersed in study. Soon thereafter, however, the Torah acquaints us with "Jacob the conniver" who induces his twin brother Esau to part with his birthright in exchange for a pottage of lentils and subsequently elicits from his old father blessings that had been intended for Esau. As he flees his brother's wrath, we meet "Jacob the prophet" who sees a vision of angels ascending and descending a ladder and holds a conversation with G-d. Arriving in Haran -- where Jacob finds shelter in his uncle Laban's home -- we're introduced to "Jacob the romantic" who falls in love with his cousin Rachel and is prepared to work for seven years in his uncle's employ in return for her hand in marriage. "Jacob the rancher" has phenomenal success in building up Laban's flocks, and "Jacob the entrepreneur" outmaneuvers his dishonest uncle and amasses a small fortune. Returning from Haran, "Jacob the warrior" prepares himself and his family for battle with Esau.

In a word, Jacob is clearly the most versatile of the three Patriarchs. This is why, predicated on the holy Zohar, the Chassidic masters assign the Divine attribute of Tiferet [beauty, harmony] to Jacob. Abraham personified the attribute of Chessed [kindness], Isaac personified Gevurah [severity] and Jacob Tiferet. In the Kabbalistic system of the Divine attributes ["Sefirot"], Tiferet acts as the mediator between Chessed on the right and Gevurah on the left.

A mediator has to be able to understand the point of view of both parties and see the legitimacy of both vantage points in order to find the common denominator between the two. Chessed is unbridled love. Gevurah is discipline and restriction. As the dynamic mediator between these two extremes, Tiferet can be restrictive when needed, but loving and kind on other occasions. This manifested itself in Jacob's personality and life. He was dynamic and adaptable -- the antithesis of extremism.

Art by Emily Martin

Jacobs's antagonist was his brother Esau. Esau's life was one of chaos, characterized by rebelliousness and murder. He was a "man of the field" -- a hunter. He spurned his birthright and married women deeply disapproved of by his parents. He set out together with four hundred henchmen to do battle with his brother Jacob. Esau was eventually killed by his great-nephew while arguing with Jacob's sons during his funeral. All this points to a man who was extreme in nature.

The great 16th century Kabbalist Rabbi Isaac Luria ["Ari"] explained that Esau's spiritual source was the primordial world of Tohu or chaos. The world of Tohu contains spiritual energy that is too potent to be channeled productively. Denied the ability to be applied for a practical and constructive purpose, this extreme potency can only destroy. This is what Esau was: a man who was unable to apply himself to achieve something that would have a long term positive effect -- he was only able to destroy.

Jacob's spiritual antecedent is from the world of Tikkun or order. Tikkun is a world in which the energy fuses with its recipient "vessel" so that together they are able to be positively productive. Within the world of Tikkun, Jacob personified Tiferet. Thus Jacob's dynamism allowed him to lead a worthwhile and productive life.

It is now clear why Jacob was able to triumph in his struggle with Esau time after time. Jacob confronted Esau's intensity and extremism with clarity, calmness and rationalism. He countered Esau's brash, destructive, chaotic, antagonistic and vengeful personality with caution, moderation, realism and desire for peace. He was victorious because extreme and destructive powers will ultimately suffer defeat at the hand of energies that are serene, constructive, dynamic and tolerant.

In our century we are witnessing the battle between the power of Esau and the power of Jacob. Esau is represented by the extremist elements who would like to destroy civilization as we know it -- those who flourish in chaotic situations, where there is no calling to account.

Jacob, on the other hand, is characterized by the tolerant, peace loving citizens and nations of the world who cherish order, justice and a civilized society.

Certainly, we must wage war against the extremists. However it is only by concurrently maintaining an orderly, tolerant, constructive, dynamic and peace-loving composure and philosophy, that extremism, and its by-product, terrorism, will be defeated.

Source: Chabad

HT: Creed of Noah

Two million set for ''March on Israel'' Organizer Claims

[HT: Moriah]

Global March to Jerusalem Facebook page 

Two million Arab and international protesters will march toward the borders of Israel and take part in activities designed to highlight Jerusalem’s Arab character on Friday, the event organizer claims.

Ribhi Haloum, general coordinator of the “Global March to Jerusalem,” said in a press statement that volunteers from 80 countries will take part in the march. Jordan and Lebanon will send protesters to the border, whereas Egypt will organize a solidarity marathon from Cairo University to the pyramids in Giza and a large rally at Al-Azhar University.

The organizers emphasized the peaceful nature of the march, which will coincide with Land Day, an annual day of commemoration marked by Arab citizens of Israel to protest land confiscation.

But judging by the event’s Facebook page, at least some supporters are demanding concrete action on Jerusalem.

“What will you do after the march? Liberate it!” wrote commentator Muhammad Malkawi. Other talkbackers asked about solidarity activities in Sudan or Iraq.

Full article at: Times of Israel

Remember....

North Korea April Rocket Launch Coverup for Iran Missile Test

In mid-April, North Korea intends to launch it’s long range Unha-3 rocket into space while carrying a satellite, sparking concerns in Washington and Seoul that an agreement to halt Pyongyang’s nuclear missile program is in jeopardy.

On Monday, the Israel Hayom newspaper reported that the scheduled launch is intended to assist the Iranians in testing their long range rocket technology, because Tehran believes conducting such a launch inside the Islamic Republic would aggravate western nations as the two sides head into negotiations over Iran’s nuclear program next month.

“There’s nothing surprising in this. Iran has, for roughly 20 years, used every ruse possible to avoid it’s international obligations, leaving it’s pledges in bilateral and multilateral frameworks. If they were to test through North Korea, it would just be another example of that,” said Gerald Steinberg of the BESA Center for Strategic Studies in Tel Aviv.

President Obama, who is in South Korea for a nuclear security summit, spoke in the capital of Seoul on Sunday.

“North Korea will achieve nothing by threats or provocations,” he said.

“We are preparing measures to track the missile’s trajectory and shoot it down if it, by any chance, deviates from the planned route and falls into our territory,” said South Korean President Lee Myung-bak.

Source: Algemeiner

The Time for Miracles

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Rabbanit Yemima Mizrachi brought this down during her shiur this week:

A faucet of miracles – at your seder

We’re at an amazing time – “a moment of affection”. The month of Nisan – the time of nissim, miracles. What does the Chatam Sofer say? There’s a difference between a ko’es, one who is angry, and a ka’asan, one who is by nature angry; the difference between a spender and a spendthrift. One’s momentary, the other existential. The same thing with a nes, a miracle. God split the Sea of Reeds, ים סוף , once, and that’s it – so what?... But Nisan – that’s the nature of the season. A gate of miracles opens up this week. The nature of the time is miracle after miracle, and all I ask, says God, is that הַרְחֶב פִּיךָ וַאֲמַלְאֵהוּ – open your mouth wide and let Me fill it1; שְׁאַל 1 Psalms 81:11 מִמֶּנִּי – וְאֶתְּנָה – Ask of Me and I shall give  [Psalms] All I want from you is for you to ask. That’s it.

At the beginning of Nisan the angels overseeing your fortune changed their shifts. If you’ve felt stuck, locked in, closed – God called for a shift change, and now you have new angels supervising your fortune, your constellation. What’s a constellation? A mazal – from the word nozel, meaning to flow. They cause a flow of changed fortunes. I so much want to give you all hope, because if you don’t believe it you’ll never see the miracles. So we must pray, because salvation is getting closer. We must have faith to receive the miracles. 

And Rabbi Arush’s thoughts on Rosh Chodesh Nissan.  This is a word for word translation:

We must prepare ourselves for a really important time. The month of Nissan. Rebbe Nachman writes that there are two months of teshuva – Tishrei and Nissan. In Tishrei we do teshuva because we are afraid – but in Nissan, we do teshuva because we love Hashem. All of that month, all of those days, are Yamim Tovim. They are festive days. The first twelve days, are days that there were sacrifices of the princes of Israel, 13th is isru chag for the Nissim, 14th is the sacrifice of Pesach, then 7 days of Pesach, then Isru Chag – one month of holidays!

This month it’s going to be a new beginning for the rest of the year. It’s the month of the Geula. Rabbi Nachman of Breselv writes in Likutei Moharan that this is the first day of the year for the kings. On this day Hashem is deciding all of the kings that are going to be. So there is an aspect that Rosh Chodesh Nissan is more important than even the first day of Rosh Hashanah in Chodesh Tishrei! On Rosh Hashanah Hashem judges us all individually. Each and every one, He is judging Him on his actions. But on Rosh Chodesh Nissan Hashem is judging generally – all of the world itself. Who is going to be the kings and so on. On Rosh Chodesh Nissan, Hashem is going to decide when Moshiach is going to come. There is not for no reason that our Rabbis say that Moshiach will come in Nissan. It’s because on Rosh Chodesh Nissan, Hashem is going to decide if the king is going to be Moshiach, so he’s going to come in Nissan. This is why everyone has to realize how important these days are and put in the effort, and especially on Rosh Chodesh Nissan, to pray that Hashem is going to put His kingdom on top, that He is going to be the King, and if you Hashem are not going to bring the Moshiach this year, please appoint good kings that it’s going to be good for us.

Obama warns North Korea

Staring into the void ... Barack Obama peers across the demilitarised zone into North Korea after arriving in Seoul for a nuclear security summit. Photo: AFP

SEOUL: The US President, Barack Obama, has warned North Korea that it will achieve nothing with threatening behaviour and risks deepening its isolation if it proceeds with a planned long-range rocket launch.

''North Korea will achieve nothing by threats or provocations,'' Mr Obama said during a news conference yesterday in the South Korean capital, Seoul, where he is attending a nuclear security summit.

Read more: SMH