Saturday, November 11, 2017

Prayers for R' Menachem: Absolute Truth Blog


Received via email:

Rav Menachem's daughter posted on her Facebook page that she's been with her father in the emergency room all night as he had a stroke in his cerebellum R"L. 

Please say tehillim for a complete and speedy recovery - B'Rachamim. Hebrew name is Menachem  ben Rivka.

To whoever sent me the email, please let us know when his condition is updated, thank you.

Friday, November 10, 2017

T-E-S-H-U-V-A



Miriam Swerdlov
spells out the word Teshuva - the Hebrew letters spell out different phrases that represent the word itself.


Wednesday, November 8, 2017

Bereishis



Some older lectures from Rabbi Mendel Kessin have been uploaded to You Tube: here is the two-part lecture on the first book of the Torah - Bereishis.





Thursday, November 2, 2017

The Occult, Magic and Halloween



Rabbi Eliyahu Kin is interviewed by Tamar Yonah on Israel NewsTalk Radio: 31 Oct 2017


Monday, October 30, 2017

Hidden Blessings



“A blessing rests only on something that is hidden from the eye.” [Taanit 5b]

"And they gave their father wine to drink on that night....."[Vayeira 19:33 ]


According to the Zohar, the dot on the word - וּבְקוּמָהּ - alludes to the fact that God was secretly assisting this event, because Moshiach was to materialize from it, since Ruth, King David's great-grandmother, was a convert from the Moabites.

The latter event between Lot and his younger daughter [19:35] is written without the letter vav, to indicate that the union did not produce such great offspring.  Rabbi  Shimon said "When the verses states that Lot wasn't aware, it means he wasn't aware that Moshiach was destined to come from this union."

Why should the beginnings of Moshiach occur in such an undignified manner?

Ramak explains that when a very lofty soul is about to descend into the world, the forces of kelipah [evil] oppose the soul's descent vehemently.  Sometimes, however, kelipah will consent to the soul's descent if it occurs amidst a particularly sinful act.  Thus we find that from this undesirable act the ancestor of Moshiach was born.

Source: Lubavitcher Rebbe

Friday, October 27, 2017

Converts and Soul Roots


And Abram took Sarai his wife, his nephew Lot, and all their belongings, as well as the souls that they made in Haran; and they left to go into the land of Canaan [Lech Lecha 12:5]

When a person is in a state of small-mindedness (mohin d'katnus), he gives birth to the souls of converts. (1) This is the meaning of: "the souls that they made in Haran," which is the three aspects of Elokim in Smallness, having the numerical value of the word Haran (2).

(1) This idea, found throughout the teachings of the Baal Shem Tov, is based upon the principle of root and branch souls. When a root soul falls to a lower level, it is in order to raise up the "branch" souls that are connected to him, who themselves are on a low level. Although converts may have very high souls - according to the Talmud, they observe the mitzvos with more exactitude than born Jews - before their conversion, their souls are locked in a Gentile body. A similar teaching can be found in the writings of the Baal Shem Tov concerning ba'alei teshuva - returnees to Judaism. Their ability to repent comes from the influence of a Tzaddik who has fallen to a lower level and raised himself again.

It is necessary to understand why G·d created a situation in which a Tzaddik falls from his level. It would certainly be better for him to remain constantly on his level and serve G-d with an expanded consciousness and to love Him perfectly. The Baal Shem Tov and my Master, Rabbi Dov Baer (the Maggid of Mezritch) explained it as follows. When the Tzaddik falls from his level and endeavors to regain his strength, he creates the souls of converts. This is like someone who wants to take his friend out of the mud. He also has to go down into the muck to raise him up." [See Kedushas Levi, by R. Levi Yitzchok of Berditchov, on the verse: "Your ointments have a goodly fragrance" (Song of Songs 1:3)]

(2) G-d's Name "Elokim" has the numerical value of 86. When multiplied by three, gives the number 258, which is the numerical value of the word "Haran." The implication is that when Abraham and Sarah were in the land of Haran - in a state of small-mindedness - they gave birth to the souls of converts: "the souls that they had made in Haran."

[See R. Yitzchok Luria, Etz Chayim, Sha'ar HaKelalim, chapter 13.3]

Sefer Baal Shem Tov: The Baal Shem Tov's Teachings on the Torah
Translation and Commentary by Rabbi Dr. Eliezer Shore

Thursday, October 26, 2017

Peace



Be like God and don't look for people's shortcomings and weak points. You will then be at peace with everyone.

Rebbe Nachman of Breslov

Wednesday, October 25, 2017

Rabbi Mendel Kessin : Rachel Imeinu



Rabbi Kessin's new lecture on Rachel Imeinu - The Hidden Meaning of Her Yahrzeit - in three parts