Financial Advice from Yaakov Avinu

by Rabbi David Hanania Pinto

"So he divided the people with him, and the flocks, cattle, and camels, into two camps" [Vayishlach 32:8] 

Ya'akov Avinu a"h prepares himself for a meeting with Esav with a three-pronged strategy - gifts, prayer and battle.

In preparation for the battle that awaits him, he divides his wives and children, livestock and all his possessions, into two camps. In this way, if Esav smites one camp, then the remaining camp will survive.

The sefer 'Eved Hamelech' points out an important foundation: The Torah uses this incident to teach us a strategy for life. A person should not invest all his money in one place. From whom do we learn this? From Ya'akov Avinu as it says, "So he divided the people with him".

This guidance on protecting one's assets also appears in Chazal [Baba Metzia 42a]: "A person should always divide his money into three, a third in property, a third in business and a third he should keep in his possession."

Ya'akov Avinu's approach imparts a practical lesson on how to protect one's possessions. If one divides one's belongings, with each part being guarded in a different way and different place, then if he loses one half, or it disappears or is stolen, he will still be left with the remaining half.

In connection to this idea, Harav Munk shlita, in his sefer 'Darkei Noam', quotes a wonderful story that is brought in Chazal, about the shrewdness and wisdom employed by one who was exploited, in order to retrieve his money:

A certain merchant traveled to a distant place and took with him a considerable amount of money. He debated what to do with this sum. On one hand, he was afraid to walk around with such a large amount, but on the other hand, he was afraid to entrust in the hands of someone he hardly knew.

In the end, he decided to dig a pit in the ground and he hid his money in that pit. But what he didn't realize was that a pair of envious eyes was watching his every move from the house next door…

As soon as he left, the neighbor discreetly dug up the money.

Sometime later, the merchant returned to the place where he had hidden his money yet to his dismay – the money was no longer there!

He looked all around and noticed that there was a hole in the wall of the neighboring house, from which one could observe the entire area, including this part of the ground where he had hidden his money… He hurried over to the house and poured out his 'predicament' to the owner:

"My dear acquaintance, I recently came to stay in this area and I am still not familiar with the local people. I possess two wallets, one contains five hundred zehuvim and the second one contains one thousand zehuvim. I hid the first wallet in a secret place, and now I am debating what to do with the other wallet. Is it worth hiding it in the same place as the first wallet, or is it better that I give it over to one of the locals for safekeeping?

"The best thing to do," advised the owner, who was already picturing one thousand zehuvim falling into his hands, "is to hide it in the same place as the first wallet."

As soon as the merchant left his house, the neighbor realized that his advice would not serve him at all. In just another moment, the merchant will uncover the hole and discover that all his money has disappeared! Then he will certainly not hide his second wallet in the same place!

He came up with a grand idea…

He took out the wallet which was still full of money and quickly replaced it in its original hiding place. The merchant, who was waiting for this to happen, then approached the pit, took the wallet that had been returned and hurried home…

Trump Signs Order Targeting Anti-Semitism

President Donald Trump signed an executive order to interpret Judaism as a nationality, not just a religion, that allows the Education Department to withhold federal funding from colleges and universities if they fail to combat anti-Semitism. He made the remarks at a White House Hannukah reception, flanked by first lady Melania Trump.

An Eighth of an Eighth

"I have become unworthy through all the acts of kindness" [Vayishlach 32:11]

The Vilna Gaon was once asked to explain Chazal's statement [Sotah 5a]  "Said R'Chiya bar Ashi in the name of Rav: A Talmid chacham must have one-eighth of an eighth [of haughtiness]".  

Rashi explains that it is essential for a talmid chacham to possess this minute amount of pride in order to prevent those who are ignorant in Torah learning from making light of him and his words.  Why did Chazal choose specifically the measure of one-eighth of an eighth?

The term "one eighth of an eighth" answered the Gaon, is not a reference to a particular measure. Rather it is hinting at the eighth verse of the eighth parsha of the Torah.  The eighth portion in the Torah is Parshas Vayishlach, and the eighth verse of the parsha [32:11] begins with the word "katonti" - "I am very small".

While a talmid chacham must possess a certain amount of arrogance, it must be a "very small" amount.

Source: Rabbi Yisrael Bronstein

Prayer for Rain

Prayer: via Rabbi C. Ingram
Video: HT Dudi

PRAYER FOR RAIN IN RURAL NSW AND OTHER PARTS OF AUSTRALIA

Heavenly Father, Creator of Heaven and earth:
You form the clouds and gather them one by one.
Please, in Your mercy, send rain of blessing and goodwill to speedily moisten and revive the parched earth of rural Australia.
May the fields of our fair island again be adorned with healthy crops and green vegetation.
May those who work the soil not become destitute for lack of produce.
Satisfy us all with Your goodness!
May all the inhabitants of this blessed land know that You are G-D who sends relief to the ailing. May the earth be filled with the knowledge and the glory of G-D as the waters cover the sea bed! Amein

Imposter Sydrome

Disgraced Prince Andrew's daughter, Princess Beatrice, has spoken about her  'imposter syndrome'  which apparently is a psychological disorder defined as a collection of feelings of inadequacy that persist despite evident success.  ''Imposters'' suffer from chronic self-doubt and a sense of intellectual fraudulence that override any feelings of success or external proof of their competence.  I must admit I had never heard of this particular syndrome before now, but it rang a few bells for me.

I often think I'm an imposter, and I shouldn't be on the internet at all.  To remedy this, I immediately put up another blog post.  Of course, I believe it is the yetzer hara trying to prevent me blogging about Moshiach.   Now I have another name for it.... 'imposter syndrome'..... I guess there's a term for everything these days.

You need a thick skin to be a blogger with a wide audience, and I don't have a thick skin, I am extremely sensitive.  I can't tell you how many times I've wanted to delete my blog, or just turn it off and keep it for myself only, use it as a filing system [which is actually how it began - it was my virtual filing cabinet where I would post any article that I wanted to refer to later, which had a relevance to my life].

There are some very disturbed people out there, some just leave nasty comments and others have their own blogs where they attack from the safe comfort of their own site.  I  generally don't read these blogs, but occasionally when I have some waiting time and I check them out, I never fail to be amazed that they are still ranting about the same stuff over and over again, attacking others and getting facts wrong.... deliberately mis-reading and or mis-quoting and sticking a knife into their rival bloggers' latest post.

I used to publish every comment I received, with the exception of the obvious scammers or Xtian links, but over the past six months I've been deleting quite a few because they are cruel.  I guess some of these people have issues with themselves and are venting at the nearest outlet that touches a nerve.... hopefully they will get the point and move on, as their bitterness is not welcome here.

Disagree with me all you like, that's fine, but please do it kindly and I'll publish you. I'm not really sure what I write that needs disagreements anyway, I steer clear of controversy for that reason.  

Imposter syndrome.... a new term for the yetzer hara or, as I choose to think of it, a new term for hateful bloggers and commenters... they are im-posters.

Messianic Headlines We See Today

Rabbi Lazer Brody on the Tamar Yonah Show.

It’s human nature to believe that we control the world. However, as hard as we may try, the Creator of the universe reminds us that He controls all. As Israel faces a possible third election, possibly even held on the Purim Holiday, it looks like G-d will have the last laugh! So what’s really going on in the news that’s happening and affecting us all? What lessons do we need to learn, and what do we have to do in order to bring about a pleasant arrival of the Messiah? Rabbi Lazer Brody joins Tamar and tells us what we all need to do, and what we might see in the future!

Click here to listen

Small in his own Eyes

"[My merits] have become small" [Vayishlach 32:11]

When G-d shows His kindness to a person, it brings that person closer to G-d, causing his feeling of self-importance to diminish, since "everything is like nothing before G-d".

Therefore, it was precisely due to the fact that G-d had been so kind to Yaakov that he became small in his own eyes - for the kindness brought him closer to G-d, and so he felt that he was not worthy of G-d's promise to be saved.

Source: based on Tanya Igeres Hakodesh ch.2

How could Yaakov the patriarch fear that "perhaps... I have become soiled with sin" [Rashi v. 12] when surely he was aware that he had not sinned?

A tzadik is not static - he constantly grows spiritually from one level to the next.  After reaching a higher level, his previous actions are spiritually deficient compared to his current standing. They are thus considered as "sins", metaphorically speaking. [The Hebrew word for sin - chet - can also mean ''deficiency'' [see Kings 11:21]  Thus Yaakov was worried that perhaps due to such ''sins'' he was not worthy to be saved.

Source: based on Likutei Sichos Lubavitcher Rebbe

Who is God? Part One

New Rabbi Kessin shiur

Were You Ever Despised or Treated as Inferior?

I've linked to this post in the comments of another blog post, but it actually deserves it's own blog post as I know some people don't see the comments.

This amazing post at Myrtle Rising is like a gift.  Please go there and read it.

Were You Ever Despised or Treated as Inferior? Then You Need to Read Rav Avigdor Miller's Dvar Torah for Parshat Vayetzei

Eliyahu Ha Navi and the Death of the Satan

The title sounds like a Rabbi Kessin shiur, but it's actually Rabbi Yehuoshua Zitron.  Part 20 in his Moshiach video series.

Leftover Sparks

".... Lavan was informed that Yaakov had fled. He took his relatives with him and pursued him" [Vayeitze 31:22,23]

The Maggid of Mezritch taught: "Yaakov had left behind letters from the Torah which he had not yet extracted from Lavan. This is why Lavan pursued him - to give him the letters which remained with him.  An entire chapter was added to the Torah by these letters."  [Ohr Hame'ir, beg. Parshas Vayeitzei, see Ohr HaTorah vol 5, p.869a]

The "letters of the Torah" which Yaakov left behind were "sparks" of holiness.  In fact, Yaakov had spent twenty years in Lavan's house extracting whatever sparks of holiness he could find there, and when the process was complete, he left. At least he thought it was complete....

In truth, however, Yaakov had left some sparks behind, so Lavan chased Yaakov to give them to him.

Why did Yaakov leave sparks behind?

Chassidic teachings explain that, while most of a person's achievements in life come through his own conscious efforts, there are some "super-conscious" achievements that are so lofty they cannot occur intentionally.  So, while we are usually the ones that choose our own paths in life - to find the sparks which we are destined to elevate - sometimes our "sparks" pursue us, because they are too sublime to be "extracted" solely by our own endeavors.

Source: Based on Likutei Sichos of the Lubavitcher Rebbe, Gutnick Chumash

Sydney's Orange Moon

I wish I had a photo.... but there aren't any on the internet right now and I don't have a good enough camera, but tonight's moon here in Sydney is bright orange, due to all the bushfires and smoke in the air turning everything orange.

This is what the sun and the sky looked like today.

Camden, near Sydney

Fires are burning all around Sydney, fortunately not where I live.

Air quality is pretty bad here right now.  We're all praying for rain.

And this stunning photo of the red sun over grape vines

The Purest

A number of young children in a particular community died under tragic circumstances.  Their parents feared that this was punishment for bad deeds they had committed.  They went to the Lubavitcher Rebbe seeking a Tikkun, a spiritual  rectification.

''A Tikkun?'' the Rebbe replied.....  "You must know that you've done nothing wrong.''

The Rebbe continued:  "It is the way of our world that when a slap is given, it is given to the face. Not because the face committed a greater wrong, but because it is the purest representation of the whole individual. The ones who take the hit are the purest.''

Source: Living Torah

The Era Before Mashiach

Rabbi Kessin new shiur

Rabbi Anava's Miraculous Recovery [video]

Rabbi Anava is sharing what he went through and the message behind it. Rabbi Anava had a series of issues that started with a severe infection in his leg that developed to cellulitis and as a result was hospitalized so he could be treated with antibiotics straight into his blood. But very soon after it developed to sepsis and from there developed to a blood clot that traveled to his lungs and caused Pulmonary Embolism with a massive blood clot in the main artery of the lungs that nearly killed him.

The Two Mashiachs: ben Yosef and ben David

Rabbi Yehoshua Zitron

The Why, Where, When How:  Mashiach Ben Yosef and Mashiach Ben David

Miraculous Recoveries x 2

In 1977 the Lubavitcher Rebbe Menachem Mendel Schneersohn suffered a massive heart attack on Shmini Atzeret. He had a miraculous recovery and returned home on Rosh Chodesh Kislev.

This story is all over the internet on Chabad sites, here is just one link to Wikipedia if you want to read about it.

This year, Rabbi Alon Anava was hospitalized on or around Shemini Atzeret and history has repeated itself, as on Rosh Chodesh Kislev he got up and lectured again about his second near death experience.

One Rebbe, one rabbi and two miraculous recoveries on the same dates.

Rosh Chodesh Kislev is a very auspicious date for the coming of Moshiach.  The Lubavitcher Rebbe was thought to be the Moshiach of his generation.  Rabbi Anava is definitely a candidate for ours.

Photo of Rabbi Alon Anava at Be'er Miriam during a Rosh Chodesh breakfast speaking about his recent illness and miraculous recovery - his second life after death experience!

Trump & Netanyahu – Why is this happening to them?

Apologies for the wrong link yesterday, here is the interview with Rabbi Kessin on the Tamar Yonah Show recorded on November 27.

Tamar speaks with Rabbi Mendel Kessin about the Messianic era we seem to be in. He gives the reasons why U.S. President Donald Trump and PM Binyamin Netanyahu are going through these trials and tribulations, and gives his take on what he thinks might happen in the future which will permit, and set the stage, for the Messiah to finally come. A fascinating show you are going to want to share!

Click here to listen

The Power to Change

Art: 'Triple Self Portrait' by Norman Rockwell

And the children struggled within her, and she said, "If [it be] so, why am I [like] this?" And she went to inquire of the Lord. [Toldot - Genesis 25:22]

Why did the children "struggle inside her"?

How could Yitzchak, our righteous patriarch, have a son whose very nature even in the womb was inclined towards idol worship?

G-d can either make a person's disposition naturally good or naturally bad.  But, even if a person has a natural inclination to evil, that does not mean that he is evil per se, for he is given free choice.

Rather, the reason why he was given such an inclination was to rise to the challenge and overcome it.  Thus, Eisav was given a natural tendency to evil so that he could excel in the Divine service of "quashing" the evil inclination.

Even though he failed in his task, we can nevertheless learn from Eisav that if a person has strong desires to do something bad, it means that he has been given the special Divine mission of overcoming his inclinations.

Source: Gutnick Chumash: Based on Likutei Sichos of the Lubavitcher Rebbe

The Worldwide Reduction of Evil and Netanyahu's Downfall

Rabbi Kessin, new shiur