"The visiting star's red dust rushes over the Earth's atmosphere and changes the colour of the sky."
Is this the Kochav Yaakov? It's red, it has a weird shape, a long tail, and it's visible.
Apart from the red star, there is the gas giant behind the sun, as well as the second sun with it's own solar system. The planets of this solar system are rotating between the Earth and our Sun, and whilst they appear very close they are still 45 million miles away, if we believe the science of our Sun being 93 million miles away.
This is a prayer given by the Yanuka to someone who was suicidal, with instructions to read on a daily basis, as well as to
sniff besamim [fragrant spices]. It was sent to me by someone who wishes to remain anonymous. I don't have an English version, sorry. If anyone does, please leave a comment.
Until five minutes ago, I thought a Manchurian Candidate was just the name of a movie. I didn't know it was an actual THING. A Manchurian Candidate means "puppet".
That's what Trump has just called Biden in his latest address to the world.
So I'm thinking Rabbi M. Kessin is correct.... and Trump is the tov she b'Eisav - the good side of Eisav.
When evil people do things.... such as rig an election..... and who doesn't remember all the votes from the DEAD folks in the 2020 election? Everyone must remember that. That election was rigged by the Democrats. Trump has the proof. But what is happening here is that they have turned the tables and are saying Trump did exactly what THEY did. That is typical narcissistic behaviour. They blame you for what THEY have done.
So here is the video, and if you don't like Donald Trump then I'm sorry but I need to blog this event, because it's relevant to everything going on right now. Evil is currently winning, it's the Satan's last stand....
There are currently two suns ...and the second sun is bigger than our sun. Meanwhile, the smaller object shown below next to the sun, is a planet [or a moon], not the second sun. But for people who don't believe in the second solar system passing by, then it's just the "second sun". Are things weird enough for you these days?
In this video, from the 4.56min mark.
Just a couple more showing another planetary object near our sun.
''Karma'' is the word given to the Hebrew term ''midda kneged midda'' - measure for measure
Judges and police officers you shall appoint in all your cities..... [Shoftim 16:18]
This verse can be understood in the light of the teaching found in the Talmud in Berachos [61b] that "Tzaddikim are judged by their yetzer tov [good inclination] and the wicked are judged by the yetzer hara [evil inclination]. The average person is judged by both."
The righteous have an admonisher inside them who reproves and reprimands them even about the good deeds that they perform. He points out the defects and shortcomings of their actions, how they are lacking and how they should have been performed for the Almighty Creator. In this way they are "judged by their yetzer tov".
The wicked are just the opposite. Not only do all their actions appear good in their eyes, but their evil inclination shows them that even the evil deeds they do are good. Thus, the wicked are judged by the yetzer hara.
But the average person is judged by both, and as the Tanna taught, "we are average people" - that a person should always consider himself a beinoni, average, as someone who walks on both paths. On the one hand, he should constantly rebuke himself, debating his own actions; he should consider himself to be falling short of properly serving Hashem and fulfilling his obligations. When doing mitzvos, he should understand well that he has not acted properly with true clarity and purity as befitting the service of the Almighty; he should be humble and lowly in his own eyes.
Even so, one should not consider himself wicked, Heaven forbid, as our Sages taught: "Do not be wicked in your own eyes" [Avos 2:18] Otherwise if one does consider himself wicked, he will have no motivation to perform the mitzvos, not to learn Torah or pray or perform any good deed. He will give up hope, resigned that he is not worthy enough to do these things. Therefore, one must hold on to both paths at the same time in order to be complete. Then he will fulfill the teaching of our Sages "With all your heart" [Devarim 6:5] - with both inclinations. This is the meaning of "we are average people" and the "average person is judged by both".
Thus it says "Appoint for yourself judges and police officers". This refers to the two judges we spoke about, the good and evil inclinations. The good inclination is an "officer" since it polices the nation, preventing them from committing any offence, and so the good inclination admonishes and rebukes man for his misdeeds and shortcomings in serving G-d.
"In all your cities" [literally "gates"] - every mitzvah and holy act has its own gate. When a person learns, prays, or does any other act of holiness in this world, he opens the gates to that specific mitzvah above.
Source: Mipeninei Noam Elimelech Translated by Tal Moshe Zwecker
Conspiracy theory is that the fires in Lahaina Hawaii were started by a DEW - a Directed Energy Weapon. To see photos of these DEWs, enter the term into Google and click on Images.
I don't think it was a DEW.... but it was a similar thing that happened, however it came from Hashem.
Here are some photos of what people are talking about. [this is not my concept, I am taking it from people who know a lot more than I do about these things]
"Geostorm" is a movie, I haven't seen it, but it has nothing to do with this.
These photos are actually showing something called an "ion bleed off" from another planet.
Here are some more, taken at other places in the world.
The reason why the fires became so intense from this ion bleed off in Hawaii is because of winds from Hurricane Dora. It was perfect timing. Only Hashem can do this.
I remember the fires in Australia, a few years ago, the winds were insane, and I was nowhere near the fires, I live in the city. The wind felt strange, it was angry, I felt Hashem's power in that wind.
I don't believe that any fire so huge as to destroy an entire city can be anything other than the Hand of G-d.
This man is explaining how the wind fanned the fire, and from what he is saying, it is obviously the Hand of G-d. In the same way it happened in Australia, first there was a drought, no rain and very dry vegetation, and then the fire starts, fanned by incredible wind.
Now if you're still having trouble believing in a second solar system passing by us, I have more photos and videos to put up, but that will be in another blog post.
I searched my blog for this image... and then saw it was on a post for the current Parsha Re'eh...
and I needed to blog this today, because I know I was being tested last week when I had to
block anonymous comments, and I think I learnt something huge.
''...for the Lord, your God, is testing you...'' [Re'eh 13:4]
One of the basic teachings of the Torah is that God does not expect of a human being anything which is beyond the human capacity to carry out. This is quite understandable, for even a human being, who is very far from absolute perfection, would not expect of a tool that he has fashioned any more than he has put into it.
Certainly God, the Creator of man, knows man's capacities. From this, it immediately follows that when a person faces any kind of a test of faith, it is certain that he has been given the capacity to overcome it. And the more difficult the test, the greater are the individual's capacities.
The reason that an individual is tested is not because God wants to know how he will acquit himself, but in order that this person be afforded the opportunity to realize his potential, even that which is unknown to him.
And when one's potential capacities are released and activated, they become part and parcel of his or her arsenal, to be used for personal as well as communal benefit.
Source: Excerpt from a letter of the Lubavitcher Rebbe
It is written, “Because of this thing, Hashem your G-d will bless you” [Re'eh 15:10].
The term hazeh (“this”) has a numerical value of 17.
The Sages say, “He who gives a small coin to a poor man obtains six blessings, and he who speaks comforting words to him obtains eleven blessings” [Bava Batra 9b].
Hence the verse states, “Because of hazeh [this] thing, Hashem your G-d will bless you.”
"See! I am giving to you today a blessing and a curse" [Re'eh 11:26]
Hashem did not want the soul to eat "bread of shame" [i.e. sustenance given gratuitously, without having been earned by the recipient]; He therefore made it possible for man to serve Him in a meaningful way with toil of body and soul. Through our endeavors in avodah [service of G-d] we are Divinely enabled to earn all manner of goodness.
The difficulties, trials, and tests of life are themselves the means by which we are to attain our ultimate objective - that the soul achieve the lofty spiritual level it once possessed before it descended into the body: "The soul that you have given me is pure." The purpose of life is for the soul to regain that level of original "purity" and even transcend it - for one hour of teshuvah [repentance] and good deeds in this world is worth more than all the lifetime of the spiritual World to Come [Olam HaBa].
So you see that life's trials, tragedies, and difficulties actually bring us closer to our goal, our raison d'etre; they are part of the Divine system of toil and endeavour enabling us, finite mortals, to reach the highest levels of rewards and goodness - which can only be earned by meaningful "labor" and effort. It follows that one must not allow the difficulties of life's trials [or even one's failure from time to time] to overcome the double joy of being G-d's children and of having received His promise "Your people are all righteous".
Source: Excerpt from a letter written by the Lubavitcher Rebbe
16 So that he who blesseth himself in the earth shall bless himself by the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from Mine eyes.
17 For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind.
18 But be ye glad and rejoice for ever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy.
19 And I will rejoice in Jerusalem, and joy in My people; and the voice of weeping shall be no more heard in her, nor the voice of crying.
25 The wolf and the lamb shall feed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not hurt nor destroy in all My holy mountain, saith the LORD
Every commandment that I command you this day you shall keep to do, that you may live and multiply, and come and possess the land that the Lord swore to your forefathers. [Eikev 8:1]
The lesson that one who completes a mitzvah is credited with it [see Rashi] is particularly apt for our generation.
For according to all the signs which were given by our Sages, we are presently in the last generation of exile, which will become the first generation of redemption.
Thus, it is greatly encouraging to know that despite the fact that the Torah study and observance of mitzvot in previous generations greatly surpassed that of our more humble efforts, nevertheless one who completes a mitzvah is credited with it.
Mashiach will come in the merit of our mitzvot, which are performed in the last moments of exile.
Based on Likutei Sichos vol 9 pp 104-5 Lubavitcher Rebbe
There is a wide variety of opinions on the subject of when the Mashiach will come. Some of the Jews' greatest minds have cursed those who try to predict the time of the Mashiach's coming, because errors in such predictions could cause people to lose faith in the messianic idea or in the Torah itself. This actually happened in the 17th century, when Shabbtai Tzvi claimed to be the Mashiach; when Tzvi converted to Islam under threat of death, many Jews converted with him. Nevertheless, this "prohibition" has not stopped anybody from speculating about the time when the Mashiach will come (including some who themselves spoke harshly of those who engaged in such vain efforts!).
Although some scholars believed that God has set aside a specific date for the coming of the Mashiach, most authorities suggest that the conduct of mankind will determine the time of the Mashiach's coming. In general, it is believed that the Mashiach will come in a time when he is most needed (because the world is so evil), or in a time when he is most deserved (because the world is so good). For example, each of the following has been suggested as the time when the Mashiach will come:
when all Israel observe two sabbaths in a row properly
in a generation that is totally innocent, or totally guilty
in a generation that loses hope
in a generation where children are totally disrespectful towards their parents and elders (commonly thought to be "our generation", in every generation!)
Before the time of the Mashiach, there will be war and great suffering (Ezekiel 38,16). Then the Mashiach will bring about the political and spiritual redemption of the Jewish people by bringing all Jews outside Israel back to Israel, and restoring Jerusalem (Isaiah 11,11-12; Jeremiah 23,8; 30,3; Hosea 3,4-5). He will establish a Torah government in Israel that will be the center of all world government, both for Jews and Gentiles (Isaiah 2,2-4;11,10; 42,1). He will rebuild the Temple and reestablish its worship (Jeremiah 33,18). He will restore the religious court system of Israel, if it had not already been reestablished before him, and establish the Torah as the law of the land (Jeremiah 33,15).
It's interesting that we have now entered the stage of "Global Boiling" rather than "global warming". This is a term brought to us by the UN.
Just as the souls from the generation of the Flood have re-incarnated at the End of Days, we also have the "boiling" aspect of things.
At the time of the Flood: "The gates of heaven broke loose, and the depths of the earth opened to send forth streams of raging, boiling water..."
Our water is also heating up. On July 25 water temperatures off Florida Keys measured 101 degrees.
None of this is surprising when you consider that we currently have two suns, one behind the other. And behind the second one is a gas giant, hence the appearance of the sunset photo below.
Last night [Tisha b'Av] in Jerusalem, a fox was spotted wandering among the rocks. On the solemn day of Tishabav, which commemorates the destruction of the Temple, we recall a story from the Talmud of Makkos. In this tale, a group of Rabbis visited Jerusalem to witness the ruins of the Temple. As they stood on the Temple Mount, they saw a fox emerging from the very place where the Holy of Holies once stood. This sight intensified their sadness, but Rabbi Akiva responded with laughter.
Confused by his reaction, the other Rabbis asked Rabbi Akiva why he was laughing amidst their grief. He explained that their tears were fulfilling two prophecies. Uriah had predicted the destruction of Jerusalem and the Temple, which led to the area being inhabited by foxes. On the other hand, Zechariah had prophesied a future where people would return to Jerusalem and live there peacefully.
Rabbi Akiva believed that since Uriah's prophecy had come true (seeing the fox), it meant that Zechariah's prophecy would also come true (people living peacefully in Jerusalem). Therefore, their tears of sorrow were actually bringing hope for a better future. The other Rabbis found comfort in Rabbi Akiva's explanation and thanked him for his wise words.
This may appear to be two suns. It's actually three different objects. On the left is the yellow moon belonging to another planet. Then we have our sun, and behind our sun is a much larger sun, which you can see from the reddish halo around our sun.
There are a lot of photos showing this yellow moon, and people think it is the second sun. We can't even see the second sun, it's BEHIND our sun. The other planets and their moons are orbiting around the second sun, which is why they are so close to earth right now.
Here is a photo taken yesterday in Hungary, where you can clearly see the red behind our sun.
With regards to the answering of "Amen, may His great name be blessed" - אמן יהא שמיה רבה
I have spoken about this - אמן יהא שמיה רבה - it is an individual redemption and a general redemption.
This is saying that if a person wishes to act before Hashem any sort of salvation, for what he needs from HaKodesh Baruch Hu, then he performs a salvation before HaKodesh Baruch Hu - individual and general.
This is written in Zohar Noach 62b, in the Zohar Terumah 120b. In the Beit Yosef 56 he cites this. We mentioned yesterday Shabbat 119 in the name of Tosafot that this helps for the salvation of the Jewish nation. In Massechet Sotah 49a and in Massechet Brachot 39a according to Tosafot we see that there is significance that a person says "Amen may His great Name be blessed", that his decree is torn up.
The Sefer Chareidim mentions that there is atonement... there are a few types of atonement for a person. One of the atonements that he mentions first is to say "Amen may his great Name be blessed". This is among the atonement that can atone for a person's soul.
When a person says אמן יהא שמיה רבה with kavana [concentration and meaning] this is atonement for him. When a person has atonement, HaKodesh Baruch Hu acts towards him with all good, from all good, in whatever he desires.
[He then goes on to explain what "kavanah" means.]
If you're reading this in the comfort of your home, consider yourself extremely fortunate... that you are not fleeing the wildfires in Greece, losing your home to massive flooding in India, China, Kenya, Afghanistan, the Philippines or Pakistan, living near an active volcano or being rain-bombed and dodging hail in Europe.
There's an all-seeing eye in the sky, watching everything we do... even when no-one else sees, Hashem sees. We are living through the most incredible time, but most people go about their days as if nothing special is happening, and it's business as usual.
What do these people think is going to happen next? Do they just close their eyes to it all?
I think they do, I think it's too hard to even think about all this chaos and they just operate on automatic. They don't have the knowledge or belief in the coming of Moshiach, and even if they learnt about it once or twice they don't feel it or expect it. Or they have Moshiach burn out. Fed up with waiting and given up.
So whatever is coming has to be incredible enough to wake all these people up. I can't even begin to imagine.
Every individual, remarked the Dubno Maggid, is required to love Hashem with all his heart. In order to do this, he must remove all negative and sinful thoughts from his heart.
To what can this be compared? - to a farmer who arrived in a city on the market day and quickly sold all of his merchandise.
Now that he had a large sum of money in his possession, he decided to buy himself an elegant outfit, the type customarily worn by the city dwellers. He entered a store that sold expensive silk garments and was given one to try on. The garment seemed too small, however, as the farmer was unable to get his arm into the sleeve.
''The garment that you have given me is too small'', said the farmer to the storeowner.
''The garment is exactly your size,'' laughed the storeowner, ''but before you try it on, you must first remove your heavy farmer's coat.''
Only after a man removes all the wicked thoughts from his heart, explained the maggid, can there be room in his heart to love Hashem properly.
The Arizal [1534-1572] - Rabbi Isaac Luria was the most famous Kabbalist in the city of Safed, Israel who became known as the "Arizal" or ARI, an acronym for “The G-dly Rabbi Isaac of Blessed Memory.”
The Arizal passed away at the age of 38, and it was only during the last two years of his life that he met his foremost disciple, Rabbi Chaim Vital. The Arizal himself never wrote any books, however all his words were faithfully recorded by Rabbi Chaim Vital in what is known as Kitvei Ari, the “writings of the Arizal.” The Kitvei Ari is the key to the secrets of the Zohar, and it was the Arizal who formulated the Kabbalah into a comprehensive system. Rabbi Chaim Vital writes in the name of the Arizal that, “It is a Mitzvah to reveal this wisdom.” Until the time of the Arizal, knowledge of Kabbalah was not known outside of the tightly knit circle of the tzaddikim.
Clouds do not clone themselves and go on a world tour. These are the base clouds of planet Napisiti, most recently causing widespread flooding from rain bombs, purple lightning and giant hail in Serbia, Croatia, Bosnia, Italy...
The Gemara teaches us that three things come בהיסח הדעת - unexpectedly.
One of these three is Moshiach.
“Three things come unexpectedly : Moshiach, a lost object and a scorpion.” – [Sanhedrin 97a]
The Lubavitcher Rebbe translates בהיסח הדעת not necessarily as "unexpectedly", rather as "with one’s reason set aside" [Likkutei Sichos, vol. 5, p. 171. Cited here]
This teaching does not mean that a person should not (G‑d forbid) think about the Redemption and anticipate its coming. It means that though his reason sees no possibility for Redemption, a Jew persists with an intense belief that transcends his reason. This meaning springs directly from the Hebrew idiom בהיסח הדעת (here translated “unawares”), which literally means “with one’s reason set aside.” [Likkutei Sichos vol. 5]
Rabbi Brod then cites the Rebbe in Toras Menachem and says:
Distraction is the highest form of waiting for Moshiach [תורת מנחם כרך ט עמ' p. 111]
So, according to the Rebbe, Behesech Hadaas does mean unawareness (peshat reading). However, it should be read as "with one's reason set aside". That's the basis for the explanation of Rabbi Brod in sefer Yemos HaMoshiach.
The author ends with the explanation that when the situation is such that the mind and intellect see no place for redemption to come - this "distraction" is a sign of the coming redemption. This is בהיסח הדעת - Behesech Hadaas.
[don't listen to this and think he's going to tell you that Moshiach is coming Tisha b'Av.... that's not the content of this lecture, and no-one knows anyway]
For those who prefer to get their news from mainstream media, here is a new clip from Fox News, showing the base clouds of one of the planets which I think is Napisiti. They don't have a real name for it, because that kind of thing has not been seen here previously, so they called it a spinning 'mothership' supercell.
.....the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of the seven days, in the day that the LORD bindeth up the bruise of His people, and healeth the stroke of their wound. [Isaiah 30:26]
"These are the words that Moshe spoke to all Israel" [Devarim1:1]
Rabbi David Hanania Pinto offers the following explanation:
The word 'אלה' (these are), has the same numerical value (adding one for the actual word) as 'הלב' (the heart). This implies that Moshe Rabbeinu a"h guided the Bnei Yisrael in the way of Torah and mitzot and led them with words of rebuke and mussar, yet all his words flowed from a warm and loving heart. He behaved like a merciful father who guides his only son with great love. Chazal tell us that "Words that flow from the heart enter the heart". Since this was his approach, the Bnei Yisrael listened to his words and took them to heart.
The Gaon Rabbi Yechezkel Sarna zt"l told one of the distinguished melamdim of Bnei Brak: "One who sincerely loves his students, is promised that they will achieve the ultimate success." For words that flow from a pure and loving heart will eventually enter the heart.
---------------------------------
Moses began reciting the book of Deuteronomy on the first day of the month of Shvat and according to tradition he died on the seventh of Adar. Therefore, he transmitted the entire book to the children of Israel in just thirty seven days.
Alluding to the fact that these words come straight from Moses’ heart, the numerical value of the Hebrew phrase “the heart” (halev) is thirty-seven.
As Rabbi Yitzchak Ginsburgh has noted, permuting the letters of “halev” may produce the following idiom: “hevel halev lahav,” which means “the vapor of the heart is enflamed.” When the heart is enflamed and inspired, the “vapor” or energy it produces fulfill the dictum that “words that emanate from the heart – enter the heart.” We are taught that the Torah was given in fire, as Mount Sinai was on fire “until the heart of heaven” [Devarim 4:11].
[Ohr Chadash]
So too, when we speak words of Torah they should reflect this level of passionate intensity, which in turn enters the hearts of those listening and awakens their souls.
The latest news worthy item that they are frantically trying to block us from seeing is SOUND OF FREEDOM, which is a movie about child-trafficking. Hollywood has been protecting child-trafficking since the beginning, and this film sets out to show the world.
In the first video is Ben Shapiro who is a well-known talk show host, second video is the producer being interviewed and third is a clip from the movie. They don't want you to watch this movie and are doing their best to stop screenings.... but that has just had the reverse effect.
The epilogue of the movie claims that there are more people enslaved today than in any other time in history, including when slavery was legal.
First video: "What people will see with their own eyes... we've never had something like that... in our living times....not in written history.. and they're gonna realize that we live in a very different time, different world......everybody's gonna see."
We are sent down to this world for a short period of time. This world is temporary, it is just the entry hall to the World of Truth, Olam HaBa. All our personal journeys are individually designed to ensure we find our way to the ultimate destination. The tougher the journey, the greater the reward will be at the end.
"They journeyed from Kivros-hata'avah and camped in Chatzeros" [Masei 33:17]
From this verse, remarked R' Yitzchak of Vorka, we learn that for an individual to break the yetzer hara within him, he must constantly recall the fact that this world is but a temporary one intended to be utilized in preparation for the World to Come.
This is hinted in the verse: "They left Kivros-hata'avah" - how will one be able to bury [likvor] his lust [ta'avah] and subdue his yetzer hara? By remembering that this world is no more than "Chatzeros", a yard [chatzer] in front of a house, a hallway leading to a palace."
A person who ingrains this thought in his heart, said the Rebbe, will triumph in his war against the yetzer hara.
Back in May the Guatemalan volcano erupted. It erupted again this week on July 10 but mainstream media did not report it, and suddenly I'm getting a lot of videos of a planet over the volcano and lightning shooting out of the planet, and the volcano goes off. This is what I mean... the planets are causing the volcanic eruptions.
Here in these short clips you can see the lightning coming from the planet, on top of the volcanos.
In the first video, the first thing on top of the volcano is a cloud, behind that is a gray line of solid clouds, that is the planet, the sky below it is a different colour.,
In the next one, you need to wait a bit
In this next photo you can clearly see the planet on top
" How goodly are your tents, O Jacob, your dwelling places, O Israel! " [Balak 24:5] Rashi writes that Bilaam was inspired b...
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"But I don't want to go among mad people," Alice remarked. "Oh, you can't help that," said the Cat: "we're all mad here. I'm mad. You're mad." "How do you know I'm mad?" said Alice. "You must be," said the Cat, "or you wouldn't have come here."
